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Slave, traveler, evangelist, abolitionist, and saint. A scant 400 years after Jesus’ birth, the priest known as Patrick took the Great Commission seriously, to spread the gospel to the ends of the earth by converting the frightening barbarians of that scary outpost known as Ireland. Dates and details of Patrick’s life are somewhat ambiguous since written records from fifth-century Ireland are scarce. A lot of what we know comes from what little Patrick himself wrote, or from biographies written long after his time.
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Saint Patrick was born Maewyn Succat in Britain (different sources say England, Scotland, or Wales) to Roman parents around AD 387. In his later ministry, he went by the name Patricius Daorbae which means Patrick who was once a slave.
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When he was around 16 years old, Patrick was kidnapped by Irish marauders who sold him into slavery to a Druid herdsman named Milchu. Patrick remained in Ireland for six years. During this time, Patrick learned the Celtic language and became acquainted with the practices of the Druids. He later wrote that he became close to God during this time and prayed every night for his deliverance. He ran away after hearing direction from an angel and walked 200 miles to catch a boat back to Britain. Afterward, Patrick was sent to France to begin his training for the priesthood despite the long break in his formal education. When he achieved priesthood, Patrick was assigned to Britain, but his dream was to return to Ireland to convert the pagans. His teachers recommended him to Pope Celestine I for a mission to Ireland. While Patrick was not the first Catholic bishop assigned to Ireland, he was the first who set a goal of converting the entire country. His predecessor Palladius was mainly concerned with ministering to the existing Irish Christian minority in the south and protecting them from the influence of the Druids. Celestine sent Patrick to Ireland in 428. Or 432.
Patrick’s first quest in Ireland was to see the slave owner of his youth, the Druid Milchu, not to seek revenge, but to convert him. Milchu heard the news of the priest’s arrival in Ireland, and he committed suicide by burning himself, his home, and his treasures before Patrick arrived. Sources of this story vary, with some saying Milchu killed himself out of fear that Patrick was seeking revenge. Others say Milchu was a proud Druid who preferred death to listening to the foreign gospel. In any case, Patrick was devastated.
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Patrick’s first church was in what is now County Down. He converted a Druid chieftain named Dichu who granted him a barn on a hill, or Sabhail (pronounced Saul), where Patrick founded a church.
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The priest traveled from coast to coast in Ireland, visiting kings and chieftains, speaking their language and evangelizing. He confronted Druids and performed miracles by resisting their powers and escaping the several times he was taken prisoner. Patrick converted leaders and slaves alike, and founded churches in many corners of Ireland. One Easter, Patrick and his followers started a fire early in the morning near Tara. The local law forbade anyone starting a fire before the king did, so King Laoghaire and his Druid priest faced off with Patrick, who did not back down but told those present of his powerful God. As the story goes, a Druid magician challenged Patrick to a trial by fire, which led to the magician’s death.

Patrick was especially proud of bringing Christianity to Ulster in the northern part of Ireland, and founded the Cathedral of Armagh that still stands on a hill he selected. Image by Brian Shaw.
Odhran, St. Patrick’s charioteer, became a martyr by saving the bishop’s life. Odhran heard a rumor of an assassination, and persuaded Patrick to change jobs with him on the appointed day as a special favor. Unaware of the threat, Patrick granted his wish, and Oldhran was attacked and killed.
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Patrick was the first person in the history of the world to publicly denounce the institution of slavery. Slaves had no voice, those in power owned slaves, and the church didn’t condemn slavery for another thousand years. Patrick, however, had been there, done that, and his identification with the downtrodden helped him convert those who were ignored by the powers that be. He was also an early feminist, actively evangelizing women in an age when many missionaries discounted or feared them. His activities in this area may have led to some trouble with the Catholic church, which led to Patrick writing his extensive Confessio.

Croagh Patrick, or St. Patrick’s Mountain, was his refuge and purgatory. It was on this hill that Patrick fasted and prayed for 40 days straight for the people of Ireland. He pleaded to God for special treatment for the Irish on judgment day. The hill became a pilgrimage site, and gold was discovered there in the 1980s, but is not mined. Image by Flickr user bettlebrox.
Later in life, Patrick retired to his first church, Saul. He wished to die at Armaugh, but a vision told him to stop his journey and return to Saul and remain there. St. Patrick died in 463 or 491 or some year on March 17th, which became his feast day, as is the custom for saints, although St. Patrick was never officially canonized by the Vatican.
The Cathedral of Armagh in the picture is not the one that Saint Patrick founded. That is the Roman Catholic Cathedral of Armagh– the one St. Pat. founded is still in the hands of the Anglican Church of Ireland and is the seat of the Anglican Archbishop.
posted by Zach on 3-17-2009 at 8:11 am
Thanks, Zach! I’ve got that fixed now.
posted by Miss Cellania on 3-17-2009 at 8:24 am
In the words of a great man, “I live to give.”
posted by Zach on 3-17-2009 at 8:28 am
I somehow doubt very much that St. Patrick was “the first person in the history of the world to publicly denounce the institution of slavery.”
What about the Persian leader Cyrus the Great?
Cyrus denounced the enslavement of his fellow man, freed all the slaves in his kingdom once he came into power, and never took anymore despite creating and maintaining one of the largest territories the Persians had ever known. Furthermore, he actually gave the freed slaves wages for their continued work.
He did all this by 530 BC. That is nearly a millenia before St. Patrick.
posted by JdoubleE5000 on 3-17-2009 at 10:08 am
Asserting that St. Patrick was “the first person in the history of the world to publicly denounce the institution of slavery” is a ridiculous statement based on religious jingoism or gross ignorance.
What about the Persian leader Cyrus the Great?
He conquered much of the known world, creating and maintaining what is considered one of the largest territories controlled by the Persians, and did it without the taking of a single slave.
Cyrus denounced the enslavement of his fellow man, freed all the slaves of his kingdom upon taking over, and furthermore, gave wages to the freed slaves to continue their vital work.
He did all this by 530 BC, nearly a millennium before St. Patrick was born.
posted by JdoubleE5000 on 3-17-2009 at 10:32 am
I wondered about that myself, but really didn’t know where to look further then my linked source on Patrick. I will have to add Cyrus the Great to my files to write about in the future!
posted by Miss Cellania on 3-17-2009 at 10:34 am
Cool article. It seems he had quite a life–and there’s no way to know about most of it! Any information on why the Catholic Church never canonized him?
posted by kate on 3-17-2009 at 10:53 am
kate, from what I read, it was customary at the time for local areas to designate their own saints.
posted by Miss Cellania on 3-17-2009 at 10:58 am
The earliest saints became venerated through popular acclaim rather than the formal canonization process the Church of Rome has today. When the formal canonization process was put in place, most of the old saints kept their titles through the grandfather clause. Thus, biggies like Saint Peter, Saint George and Saint Patrick were never canonized.
posted by Zach on 3-17-2009 at 10:58 am
Thanks for the info. So, the Church has no problem calling him a saint, he just didn’t have to go through the formal process. Very interesting–thanks! I’m also surprised that Peter wasn’t canonized (even if it was much later), although the way that Zach explained it, that certainly makes sense.
posted by kate on 3-17-2009 at 11:24 am
In a way Peter and Patrick are canonized– except instead of being canonized by the pope they are canonized through the piety of the Christian people and their enduring importance in Christian life.
posted by Zach on 3-17-2009 at 1:00 pm