4 Utopian Communities That Didn't Pan Out

N.E. Baldwin, Wikimedia Commons // Public Domain
N.E. Baldwin, Wikimedia Commons // Public Domain

Every once in a while, a proud little community will sprout up just to let the world know how Utopia should be run. With chins raised almost as high as ideals, the community marches forth to be an example of perfection. But in most cases, all that harmonious marching gets tripped up pretty quickly. Here are four "perfect" communities that whizzed and sputtered thanks to human nature.

1. Brook Farm (or, Ripley's Follow Me or Not)

Perhaps the best-known utopian community in America, Brook Farm was founded in 1841 in West Roxbury, Massachusetts, by George and Sophia Ripley. The commune was built on a 200-acre farm with four buildings and centered on the ideals of radical social reform and self-reliance. For free tuition in the community school and one year's worth of room and board, the residents were asked to complete 300 days of labor by either farming, working in the manufacturing shops, performing domestic chores or grounds maintenance, or planning the community's recreation projects. The community prospered in 1842-1843 and was visited by numerous dignitaries and utopian writers.

However, Ripley joined the unpopular Fourierism movement, which meant that soon the young people (out of a "sense of honor") had to do all the dirty work like repairing roads, cleaning stables, and slaughtering the animals. This caused many residents, especially the younger ones, to leave. Things went downhill from there. The community was hit by an outbreak of smallpox followed by fire and finally collapsed in 1847.

2. Fruitlands: A Utopian Community (for Six Months Anyway)

After visiting Brook Farm and finding it almost too worldly by their standards, Bronson Alcott (the father of Louisa May) and Charles Lane founded the Fruitlands Commune in June 1843, in Harvard, Massachusetts.

Structured around the British reformist model, the commune's members were against the ownership of property, were political anarchists, believed in free love, and were vegetarians. The group of 11 adults and a small number of children were forbidden to eat meat or use any animal products such as honey, wool, beeswax, or manure. They were also not allowed to use animals for labor and only planted produce that grew up out of the soil so as not to disturb worms and other organisms living in the soil.

Many in the group of residents saw manual labor as spiritually inhibiting and soon it became evident that the commune could not provide enough food to sustain its members. The strict diet of grains and fruits left many in the group malnourished and sick. Given this situation, many of the members left and the community collapsed in January 1844.

3. The Shakers

Officially known as the United Society of Believers in Christ's Second Appearing, the Shakers were founded in Manchester, England, in 1747. As a group of dissenting Quakers under the charismatic leadership of Mother Ann Lee, the Shakers came to America in 1774.

Like most reformist movements of the time, the Shakers were agriculturally based, and believed in common ownership of all property and the confession of sins. Unlike most of the other groups, the Shakers practiced celibacy, or the lack of procreation. Membership came via converts or by adopting children. Shaker families consisted of "brothers" and "sisters" who lived in gender-segregated communal homes of up to 100 individuals. During the required Sunday community meetings it was not uncommon for members to break into a spontaneous dance, thus giving them the Shaker label.

As pacifists they were exempted from military service and became the United States' first conscientious objectors during the Civil War. Currently, however, there isn't a whole lot of Shaking going on. As the younger members left the community, converts quit coming, and the older ones died off, many of the communities were forced to close. Of the original 19 communities, most had closed by the early 1900s.

4. Pullman's Capitalist Utopia

Located 15 miles south of Chicago, the town of Pullman was founded in the 1880s by George Pullman (of luxury railway car fame) as a utopian community based on the notion that capitalism was the best way to meet all material and spiritual needs. According to Pullman's creed, the community was built to provide Pullman's employees with a place where they could exercise proper moral values and where each resident had to adhere to the strict tenets of capitalism under the direction and leadership of Pullman. The community was run on a for-profit basis—the town had to return a profit of 7 percent annually. This was done by giving the employees two paychecks, one for rent, which was automatically turned back in to Pullman, and one for everything else. Interestingly, the utopian community had very rigid social class barriers, with the management and skilled workers living in stately homes and the unskilled laborers living in tenements. The experiment lasted longer than many of the other settlements, but ultimately failed. Pullman began demanding more and more rent to offset company losses, while union sentiment grew among the employee residents.

This article originally appeared in the Mental Floss book Forbidden Knowledge.

10 Fascinating Facts About Chinese New Year

iStock.com/aluxum
iStock.com/aluxum

Some celebrants call it the Spring Festival, a stretch of time that signals the progression of the lunisolar Chinese calendar; others know it as the Chinese New Year. For a 15-day period beginning January 25 in 2020, China will welcome the Year of the Rat, one of 12 animals in the Chinese zodiac table.

Sound unfamiliar? No need to worry: Check out 10 facts about how one-sixth of the world's total population rings in the new year.

1. Chinese New Year was originally meant to scare off a monster.

Nian at Chinese New Year
iStock.com/jjMiller11

As legend would have it, many of the trademarks of the Chinese New Year are rooted in an ancient fear of Nian, a ferocious monster who would wait until the first day of the year to terrorize villagers. Acting on the advice of a wise old sage, the townspeople used loud noises from drums, fireworks, and the color red to scare him off—all remain components of the celebration today.

2. A lot of families use Chinese New Year as motivation to clean the house.

woman ready to clean a home
iStock.com/PRImageFactory

While the methods of honoring the Chinese New Year have varied over the years, it originally began as an opportunity for households to cleanse their quarters of "huiqi," or the breaths of those that lingered in the area. Families performed meticulous cleaning rituals to honor deities that they believed would pay them visits. The holiday is still used as a time to get cleaning supplies out, although the work is supposed to be done before it officially begins.

3. Chinese New Year will prompt billions of trips.

Man waiting for a train.
iStock.com/MongkolChuewong

Because the Chinese New Year places emphasis on family ties, hundreds of millions of people will use the Lunar period to make the trip home. Accounting for cars, trains, planes, and other methods of transport, the holiday is estimated to prompt nearly three billion trips over the 15-day timeframe.

4. Chinese New Year involves a lot of superstitions.

Colorful pills and medications
iStock.com/FotografiaBasica

While not all revelers subscribe to embedded beliefs about what not to do during the Chinese New Year, others try their best to observe some very particular prohibitions. Visiting a hospital or taking medicine is believed to invite ill health; lending or borrowing money will promote debt; crying children can bring about bad luck.

5. Some people rent boyfriends or girlfriends for Chinese New Year to soothe their parents.

Young Asian couple smiling
iStock.com/RichVintage

In China, it's sometimes frowned upon to remain single as you enter your thirties. When singles return home to visit their parents, some will opt to hire a person to pose as their significant other in order to make it appear like they're in a relationship and avoid parental scolding. Rent-a-boyfriends or girlfriends can get an average of $145 a day.

6. Red envelopes are everywhere during Chinese New Year.

a person accepting a red envelope
iStock.com/Creative-Family

An often-observed tradition during Spring Festival is to give gifts of red envelopes containing money. (The color red symbolizes energy and fortune.) New bills are expected; old, wrinkled cash is a sign of laziness. People sometimes walk around with cash-stuffed envelopes in case they run into someone they need to give a gift to. If someone offers you an envelope, it's best to accept it with both hands and open it in private.

7. Chinese New Year can create record levels of smog.

fireworks over Beijing's Forbidden City
iStock.com/lusea

Fireworks are a staple of Spring Festival in China, but there's more danger associated with the tradition than explosive mishaps. Cities like Beijing can experience a 15-fold increase in particulate pollution. In 2016, Shanghai banned the lighting of fireworks within the metropolitan area.

8. Black clothes are a bad omen during Chinese New Year.

toddler dressed up for Chinese New Year
iStock.com/lusea

So are white clothes. In China, both black and white apparel is traditionally associated with mourning and are to be avoided during the Lunar month. The red, colorful clothes favored for the holiday symbolize good fortune.

9. Chinese New Year leads to planes being stuffed full of cherries.

Bowl of cherries
iStock.com/CatLane

Cherries are such a popular food during the Festival that suppliers need to go to extremes in order to meet demand. In 2017, Singapore Airlines flew four chartered jets to Southeast and North Asian areas. More than 300 tons were being delivered in time for the festivities.

10. Panda Express is hoping Chinese New Year will catch on in America.

Box of takeout Chinese food from Panda Express
domandtrey, Flickr // CC BY-NC 2.0

Although their Chinese food menu runs more along the lines of Americanized fare, the franchise Panda Express is still hoping the U.S. will get more involved in the festival. The chain is promoting the holiday in its locations by running ad spots and giving away a red envelope containing a gift: a coupon for free food. Aside from a boost in business, Panda Express hopes to raise awareness about the popular holiday in North America.

20 Memorable Virginia Woolf Quotes

Getty Images
Getty Images

Born on January 25, 1882, Virginia Woolf was a true writer’s writer. With flowing prose and a courageous pen, she dissected every topic from the idiocy of warfare to the joys of sex. We've picked 20 lines that rank among her all-time best—which is no easy feat.

1. On recorded history

“Nothing has really happened until it has been described.”

— Said to a young acquaintance,Nigel Nicholson, who later became a successful publisher, memoirist, and politician

2. On writing about nature

“Green in nature is one thing, green in literature another. Nature and letters seem to have a natural antipathy; bring them together and they tear each other to pieces.”

— From her 1928 novel, Orlando: A Biography

3. On translating comedy

“Humor is the first of the gifts to perish in a foreign tongue.”

—From the essay collectionThe Common Reader, First Series (1925)

4. On time

“Time, unfortunately, though it makes animals and vegetables bloom and fade with amazing punctuality, has no such simple effect upon the mind of man. The mind of man, moreover, works with equal strangeness upon the body of time. An hour, once it lodges in the queer element of the human spirit, may be stretched to fifty or a hundred times its clock length; on the other hand, an hour may be accurately represented on the timepiece of the mind by one second.”

—From Orlando: A Biography

5. On being an honest writer

“If you do not tell the truth about yourself you cannot tell it about other people.”

From The Moment and Other Essays (1947)

6. On sexism

“As long as she thinks of a man, nobody objects to a woman thinking.”

—From Orlando: A Biography

7. On writing fiction

“Fiction is like a spider’s web, attached ever so lightly perhaps, but still attached to life at all four corners.”

—From her seminal 1929 essay “A Room of One’s Own”

8. On questioning the status quo

“Let us never cease from thinking—what is this ‘civilisation’ in which we find ourselves? What are these ceremonies and why should we take part in them? What are these professions and why should we make money out of them?”

— From her anti-war essay “Three Guineas” (1938)

9. On fashion

“There is much to support the view that it is clothes that wear us and not we, them; we may make them take the mould of arm or breast, but they mould our hearts, our brains, our tongues to their liking.”

—From Orlando: A Biography

10. On food

virginia woolf

A photo of author Virginia Woolf, who was famous for writing To The Lighthouse and Orlando.

George Charles Beresford, Wikimedia Commons // Public Domain

“One cannot think well, love well, sleep well, if one has not dined well.”

— From “A Room of One’s Own”

11. On getting older

“I don’t believe in ageing. I believe in forever altering one’s aspect to the sun.”

—From her diary (entry dated October 2, 1932)

12. On artistic integrity

“So long as you write what you wish to write, that is all that matters; and whether it matters for ages or only for hours, nobody can say. But to sacrifice a hair of the head of your vision, a shade of its colour, in deference to some Headmaster with a silver pot in his hand or to some professor with a measuring-rod up his sleeve, is the most abject treachery.”

— From “A Room of One’s Own”

13. On the universe

“When you consider things like the stars, our affairs don’t seem to matter very much, do they?”

—From the novel Night and Day (1919)

14. On personal growth

“I am made and remade continually. Different people draw different words from me.”

—From her 1931 novel The Waves

15. On society

“At one and the same time, therefore, society is everything and society is nothing. Society is the most powerful concoction in the world and society has no existence whatsoever.”

—From Orlando: A Biography

16. On evaluating literature

“The battle of Waterloo was certainly fought on a certain day; but is Hamlet a better play than Lear? Nobody can say. Each must decide that question for himself. To admit authorities… into our libraries and let them tell us how to read, what to read, what value to place upon what we read, is to destroy the spirit of freedom which is the breath of those sanctuaries. Everywhere else we may be bound by laws and conventions—there we have none.”

—From The Common Reader, Second Series (1935)

17. On passion

“Blame it or praise it, there is no denying the wild horse in us. To gallop intemperately; fall on the sand tired out; to feel the earth spin; to have—positively—a rush of friendship for stones and grasses, as if humanity were over, and as for men and women, let them go hang—there is no getting over the fact that this desire seizes us pretty often.”

—From the novel Jacob’s Room (1922)

18. On the past

“Each had his past shut in him like the leaves of a book known to him by heart; and his friends could only read the title.”

—From Jacob’s Room

19. On words

“Of course, you can catch them and sort them and place them in alphabetical order in dictionaries. But words do not live in dictionaries, they live in the mind. If you want proof of this, consider how often in moments of emotion when we most need words we find none. Yet there is the dictionary; there at our disposal are some half-a-million words all in alphabetical order. But can we use them? No, because words do not live in dictionaries, they live in the mind.

“Look once more at the dictionary. There beyond a doubt lie plays more splendid than Anthony and Cleopatra, poems lovelier than the 'Ode to a Nightingale,' novels beside which Pride and Prejudice or David Copperfield are the crude bunglings of amateurs. It is only a question of finding the right words and putting them in the right order. But we cannot do it because they do not live in dictionaries, they live in the mind.”

—From “Craftsmanship,” a BBC radio address Woolf delivered on April 20, 1937 (listen to a portion of it here)

20. On life and its interruptions

“I meant to write about death, only life came breaking in as usual.”

— From her diary (entry dated February 17, 1922)

bonus: a common misquote

“You cannot find peace by avoiding life.”

These wise words are often mistakenly cited as Woolf’s. In reality, another writer came along and gave them to her—57 years after she died! Here’s what went down: In 1998, author Michael Cunningham released his Pulitzer Prize-winning novel The Hours. This story includes a fictionalized version of Virginia Woolf, who delivers the above line.

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