4 Utopian Communities That Didn't Pan Out

N.E. Baldwin, Wikimedia Commons // Public Domain
N.E. Baldwin, Wikimedia Commons // Public Domain

Every once in a while, a proud little community will sprout up just to let the world know how Utopia should be run. With chins raised almost as high as ideals, the community marches forth to be an example of perfection. But in most cases, all that harmonious marching gets tripped up pretty quickly. Here are four "perfect" communities that whizzed and sputtered thanks to human nature.

1. Brook Farm (or, Ripley's Follow Me or Not)

Perhaps the best-known utopian community in America, Brook Farm was founded in 1841 in West Roxbury, Massachusetts, by George and Sophia Ripley. The commune was built on a 200-acre farm with four buildings and centered on the ideals of radical social reform and self-reliance. For free tuition in the community school and one year's worth of room and board, the residents were asked to complete 300 days of labor by either farming, working in the manufacturing shops, performing domestic chores or grounds maintenance, or planning the community's recreation projects. The community prospered in 1842-1843 and was visited by numerous dignitaries and utopian writers.

However, Ripley joined the unpopular Fourierism movement, which meant that soon the young people (out of a "sense of honor") had to do all the dirty work like repairing roads, cleaning stables, and slaughtering the animals. This caused many residents, especially the younger ones, to leave. Things went downhill from there. The community was hit by an outbreak of smallpox followed by fire and finally collapsed in 1847.

2. Fruitlands: A Utopian Community (for Six Months Anyway)

After visiting Brook Farm and finding it almost too worldly by their standards, Bronson Alcott (the father of Louisa May) and Charles Lane founded the Fruitlands Commune in June 1843, in Harvard, Massachusetts.

Structured around the British reformist model, the commune's members were against the ownership of property, were political anarchists, believed in free love, and were vegetarians. The group of 11 adults and a small number of children were forbidden to eat meat or use any animal products such as honey, wool, beeswax, or manure. They were also not allowed to use animals for labor and only planted produce that grew up out of the soil so as not to disturb worms and other organisms living in the soil.

Many in the group of residents saw manual labor as spiritually inhibiting and soon it became evident that the commune could not provide enough food to sustain its members. The strict diet of grains and fruits left many in the group malnourished and sick. Given this situation, many of the members left and the community collapsed in January 1844.

3. The Shakers

Officially known as the United Society of Believers in Christ's Second Appearing, the Shakers were founded in Manchester, England, in 1747. As a group of dissenting Quakers under the charismatic leadership of Mother Ann Lee, the Shakers came to America in 1774.

Like most reformist movements of the time, the Shakers were agriculturally based, and believed in common ownership of all property and the confession of sins. Unlike most of the other groups, the Shakers practiced celibacy, or the lack of procreation. Membership came via converts or by adopting children. Shaker families consisted of "brothers" and "sisters" who lived in gender-segregated communal homes of up to 100 individuals. During the required Sunday community meetings it was not uncommon for members to break into a spontaneous dance, thus giving them the Shaker label.

As pacifists they were exempted from military service and became the United States' first conscientious objectors during the Civil War. Currently, however, there isn't a whole lot of Shaking going on. As the younger members left the community, converts quit coming, and the older ones died off, many of the communities were forced to close. Of the original 19 communities, most had closed by the early 1900s.

4. Pullman's Capitalist Utopia

Located 15 miles south of Chicago, the town of Pullman was founded in the 1880s by George Pullman (of luxury railway car fame) as a utopian community based on the notion that capitalism was the best way to meet all material and spiritual needs. According to Pullman's creed, the community was built to provide Pullman's employees with a place where they could exercise proper moral values and where each resident had to adhere to the strict tenets of capitalism under the direction and leadership of Pullman. The community was run on a for-profit basis—the town had to return a profit of 7 percent annually. This was done by giving the employees two paychecks, one for rent, which was automatically turned back in to Pullman, and one for everything else. Interestingly, the utopian community had very rigid social class barriers, with the management and skilled workers living in stately homes and the unskilled laborers living in tenements. The experiment lasted longer than many of the other settlements, but ultimately failed. Pullman began demanding more and more rent to offset company losses, while union sentiment grew among the employee residents.

This article originally appeared in the Mental Floss book Forbidden Knowledge.

7 Quick Tips for Disinfecting Your Home the Smart Way

Frequent cleaning of high-traffic areas can reduce the spread of illness in your home.
Frequent cleaning of high-traffic areas can reduce the spread of illness in your home.
BrianAJackson/iStock via Getty Images

With many people spending more time—or virtually all of their time—indoors, it’s natural for thoughts to turn to how to best clean surfaces that might help minimize the risk of spreading illness. Although researchers believe respiratory droplets are the primary way coronavirus is transmitted, preliminary data, which is not yet peer-reviewed, suggests the virus may remain on some surfaces for hours or days.

While scrubbing isn't a complex process, there are nonetheless some areas of your home you might be neglecting. Here’s how to best approach a household scrub, as well as identify and disinfect some common germ hot spots.

1. Pay attention to high-touch surfaces and clean them frequently.

High-touch surfaces are exactly what they sound like: Areas in the home that get handled and touched regularly. Think doorknobs, light switches, appliance handles, toilet handles, faucets, and remotes. And don’t forget laptops, keyboards, desks, and phones.

2. Don't just do a quick wipe down. Get the entire surface.

Taking a disinfecting wipe to the keyhole of a doorknob isn’t going to do you much good—it's important to really scrub all high-touch surfaces. Make sure you get every available surface area, including the plate behind the knob where fingers and hands often brush against it. When cleaning remotes, make sure you don't just scrub the buttons, but the space between them as well.

3. You can use soap and water.

While products claiming to kill 99.9 percent of germs are best in this scenario, there's another option if you're having a hard time tracking down those supplies—simply mix some dish soap in water. It won’t kill organisms, but it can remove them from the surface. (And while soap and water can work for high-touch surfaces throughout the home, you shouldn't use the solution on electronics like your remote or keyboard.)

If you’re looking to kill germs, diluted bleach (four teaspoons to one quart of water) and 70 percent alcohol solutions work well. But it's important to note that bleach and other cleaners can harm certain surfaces. So be sure to do your research and make sure the product you're using won't cause any damage before you start scrubbing.

4. Take laundry precautions.

If you’re trying to be extra-vigilant about the spread of germs in the house, you should consider washing clothes at the highest possible temperature and disinfecting laundry bins. It’s also advisable to use disposable laundry bags.

5. Remove your shoes before entering the house.

This step is more preventative, but it’s a simple way to keep from tracking in contaminants. Remove your shoes before going inside and leave them near the door. It's also a good idea to clean floor surfaces with disinfecting mop cloths, but be sure anything you use is safe for the finished surface. Cleaners like bleach can discolor certain materials.

6. Don't forget to clean your car.

Even people vigilant about cleaning their home can neglect their car interior. Since you’re constantly touching virtually every surface, be sure to wipe everything down regularly, including the steering wheel and door handles. If you have a leather interior, there are auto wipes available for those surfaces. And before you go wipe down any touchscreens, be sure to check your owner’s manual to see if they require any special microfiber cloth.

7. Give your debit cards a wipe.

It’s a good idea to disinfect credit or debit cards that follow you around on shopping excursions. As with all high-touch objects, be sure to wipe them down every day.

[h/t New York Times]

15 Facts About John Brown, the Real-Life Abolitionist at the Center of The Good Lord Bird

John Brown, circa 1846.
John Brown, circa 1846.
Augustus Washington/Public Domain via Wikimedia Commons

Abolitionist John Brown's raid on Harpers Ferry on October 16, 1859, was meant to start an armed slave revolt, and ultimately end slavery. Though Brown succeeded in taking over the federal armory, the revolt never came to pass—and Brown paid for the escapade with his life.

In the more than 160 years since that raid, John Brown has been called a hero, a madman, a martyr, and a terrorist. Now Showtime is exploring his legacy with an adaption of James McBride’s The Good Lord Bird. Like the novel it’s based on, the miniseries—which stars Ethan Hawke—will cover the exploits of Brown and his allies. Here's what you should know about John Brown before you watch.

1. John Brown was born into an abolitionist family on May 9, 1800.

John Brown was born to Owen and Ruth Mills Brown in Torrington, Connecticut, on May 9, 1800. After his family relocated to Hudson, Ohio (where John was raised), their new home would become an Underground Railroad station. Owen would go on to co-found the Western Reserve Anti-Slavery Society and was a trustee at the Oberlin Collegiate Institute, one of the first American colleges to admit black (and female) students.

2. John Brown declared bankruptcy at age 42.

At 16, Brown went to school with the hope of becoming a minister, but eventually left the school and, like his father, became a tanner. He also dabbled in surveying, canal-building, and the wool trade. In 1835, he bought land in northeastern Ohio. Thanks partly the financial panic of 1837, Brown couldn’t satisfy his creditors and had to declare bankruptcy in 1842. He later tried peddling American wool abroad in Europe, where he was forced to sell it at severely reduced prices. This opened the door for multiple lawsuits when Brown returned to America.

3. John Brown's Pennsylvania home was a stop on the Underground Railroad.

The John Brown Tannery Site in Pennsylvania
The John Brown Tannery Site in Pennsylvania.
Public Domain, Wikimedia Commons

Sometime around 1825, Brown moved himself and his family to Guys Mills, Pennsylvania, where he set up a tannery and built a house and a barn with a hidden room that was used by slaves on the run. Brown reportedly helped 2500 slaves during his time in Pennsylvania; the building was destroyed in 1907 [PDF], but the site, which is now a museum that is open to the public, is on the National Register of Historic Places. Brown moved his family back to Ohio in 1836.

4. After Elijah Lovejoy's murder, John Brown pledged to end slavery.

Elijah Lovejoy was a journalist and the editor of the St. Louis/Alton Observer, a staunchly anti-slavery newspaper. His editorials enraged those who defended slavery, and in 1837, Lovejoy was killed when a mob attacked the newspaper’s headquarters.

The incident lit a fire under Brown. When he was told about Lovejoy’s murder at an abolitionist prayer meeting in Hudson, Brown—a deeply religious man—stood up and raised his right hand, saying “Here, before God, in the presence of these witnesses, from this time, I consecrate my life to the destruction of slavery."

5. John Brown moved to the Kansas Territory after the passage of the Kansas-Nebraska Act.

In 1854, Congress passed the Kansas-Nebraska Act, which decreed that it would be the people of Kansas and Nebraska who would decide if their territories would be free states or slave states. New England abolitionists hoping to convert the Kansas Territory into a Free State moved there in droves and founded the city of Lawrence. By the end of 1855, John Brown had also relocated to Kansas, along with six of his sons and his son-in-law. Opposing the newcomers were slavery supporters who had also arrived in large numbers.

6. John Brown’s supporters killed five pro-slavery men at the 1856 Pottawatomie Massacre.

A John Brown mural by John Steuart Curry
A John Brown mural by John Steuart Curry.
Public Domain, Wikimedia Commons

On May 21, 1856, Lawrence was sacked by pro-slavery forces. The next day, Charles Sumner, an anti-slavery Senator from Massachusetts, was beaten with a cane by Representative Preston Brooks on the Senate floor until he lost consciousness. (A few days earlier, Sumner had insulted Democratic senators Stephen Douglas and Andrew Butler in his "Crime Against Kansas" speech; Brooks was a representative from Butler’s state of South Carolina.)

In response to those events, Brown led a group of abolitionists into a pro-slavery settlement by the Pottawatomie Creek on the night of May 24. On Brown’s orders, five slavery sympathizers were forced out of their houses and killed with broadswords.

Newspapers across the country denounced the attack—and John Brown in particular. But that didn't dissuade him: Before his final departure from Kansas in 1859, Brown participated in many other battles across the region. He lost a son, Frederick Brown, in the fighting.

7. John Brown led a party of liberated slaves all the way from Missouri to Michigan.

In December 1858, John Brown crossed the Kansas border and entered the slave state of Missouri. Once there, he and his allies freed 11 slaves and led them all the way to Detroit, Michigan, covering a distance of more than 1000 miles. (One of the liberated women gave birth en route.) Brown’s men had killed a slaveholder during their Missouri raid, so President James Buchanan put a $250 bounty on the famed abolitionist. That didn’t stop Brown, who got to watch the people he’d helped free board a ferry and slip away into Canada.

8. John Brown’s raid on Harpers Ferry was meant to instigate a nationwide slave uprising.

On October 16, 1859, Brown and 18 men—including five African Americans—seized control of a U.S. armory in the Jefferson County, Virginia (today part of West Virginia) town of Harpers Ferry. The facility had around 100,000 weapons stockpiled there by the late 1850s. Brown hoped his actions would inspire a large-scale slave rebellion, with enslaved peoples rushing to collect free guns, but the insurrection never came.

9. Robert E. Lee played a part in John Brown’s arrest.

Artist Thomas Hovenden depicts John Brown after his capture.
Artist Thomas Hovenden depicts John Brown after his capture.
The Print Collector/Print Collector/Getty Images

Shortly after Brown took Harpers Ferry, the area was surrounded by local militias. On the orders of President Buchanan, Brevet Colonel Robert E. Lee entered the fray with a detachment of U.S. Marines. The combined might of regional and federal forces proved too much for Brown, who was captured in the Harpers Ferry engine house on October 18, 1859. Ten of Brown's men died, including two more of his sons.

10. John Brown was put on trial a week after his capture.

After his capture, Brown—along with Aaron Stevens, Edwin Coppoc, Shields Green, and John Copeland—was put on trial. When asked if the defendants had counsel, Brown responded:

"Virginians, I did not ask for any quarter at the time I was taken. I did not ask to have my life spared. The Governor of the State of Virginia tendered me his assurance that I should have a fair trial: but, under no circumstances whatever will I be able to have a fair trial. If you seek my blood, you can have it at any moment, without this mockery of a trial. I have had no counsel: I have not been able to advise with anyone ... I am ready for my fate. I do not ask a trial. I beg for no mockery of a trial—no insult—nothing but that which conscience gives, or cowardice would drive you to practice. I ask again to be excused from the mockery of a trial."

Brown would go on to plead not guilty. Just days later, he was found “guilty of treason, and conspiring and advising with slaves and others to rebel, and murder in the first degree” and was sentenced to hang.

11. John Brown made a grim prophecy on the morning of his death.

On the morning of December 2, 1859, Brown passed his jailor a note that read, “I … am now quite certain that the crimes of this guilty land will never be purged away, but with blood.” He was hanged later that day.

12. Victor Hugo defended John Brown.

Victor Hugo—the author of Les Misérables and The Hunchback of Notre Dame, who was also an abolitionist—penned an open letter on John Brown’s behalf in 1859. Desperate to see him pardoned, Hugo wrote, “I fall on my knees, weeping before the great starry banner of the New World … I implore the illustrious American Republic, sister of the French Republic, to see to the safety of the universal moral law, to save John Brown.” Hugo’s appeals were of no use. The letter was dated December 2—the day Brown was hanged.

13. Abraham Lincoln commented on John Brown's death.

Abraham Lincoln, who was then in Kansas, said, “Old John Brown has been executed for treason against a State. We cannot object, even though he agreed with us in thinking slavery wrong. That cannot excuse violence, bloodshed and treason. It could avail him nothing that he might think himself right.”

14. John Brown was buried in North Elba, New York.

John Brown's gravesite in New York
John Brown's gravesite in New York.
Public Domain, Wikimedia Commons

In 1849, Brown had purchased 244 acres of property from Gerrit Smith, a wealthy abolitionist, in North Elba, New York. The property was near Timbuctoo, a 120,000-acre settlement that Smith had started in 1846 to give African American families the property they needed in order to vote (at that time, state law required black residents to own $250 worth of property to cast a vote). Brown had promised Smith that he would assist his new neighbors in cultivating the mountainous terrain.

When Brown was executed, his family interred the body at their North Elba farm—which is now a New York State Historic Site.

15. The tribute song "John Brown's Body" shares its melody with “The Battle Hymn of the Republic.”

It didn’t take long for Brown to become a martyr. Early in the 1860s, the basic melody of “Say Brothers Will You Meet Us,” a popular camp hymn, was fitted with new lyrics about the slain abolitionist. Titled “John Brown’s Body,” the song spread like wildfire in the north—despite having some lines that were deemed unsavory. Julia Ward Howe took the melody and gave it yet another set of lyrics. Thus was born “The Battle Hymn of the Republic,” a Union marching anthem that's still widely known today.

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