15 Patron Saints for Modern Situations

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Today, the Catholic Church celebrates the Solemnity of All Saints, often referred to as All Saints' Day or All Hallows (hence October 31 is Halloween, a contraction of All Hallows' Evening). In honor of the day, we present to you some of the lesser-known (and more modern) patronages of the saints.

Performers

There's a great story about St. Genesius, the patron saint of actors, that tells of how he had an epiphany while performing in a play satirizing Christian sacrament and converted to Christianity on the spot, right in the middle of the play. Emperor Diocletian, for whom the play was being performed, was enraged and, when Genesius refused to change his mind, had the performer tortured and beheaded. Sadly, this story is just that—a story—that originated three centuries after Genesius' death. Genesius was actually a legal clerk who became so upset about the edict of persecution for Christians that he left his position and went in search of baptism. He was beheaded, around 303 CE, but there's no evidence to suggest the conversion-during-a-play story is accurate. Nevertheless, St. Genesius remains the go-to patron for actors.

St. Vitus has a slightly more legitimate reason to be patron saint of performers, but it's still a bit contrived. Also martyred circa 303 CE during the persecution of Christians under the co-ruling Roman Emperors Diocletian and Maximian, Vitus is one of the "Fourteen Holy Helpers," a group of saints venerated together because their intercession is considered especially effective. Vitus' feast day, June 15th, was celebrated in the late Middle Ages with dancing in front of a statue of the saint (see the image at left). He thus was adopted as the saint of dancers, and of performers in general. He's also the patron saint of those suffering from epilepsy and Sydenham's chorea, a.k.a. Saint Vitus Dance, "a disease characterized by rapid, uncoordinated jerking movements."

Advertising, Television, & Broadcasting

Bernardine of Siena, who was a Franciscan priest, is considered the patron saint of advertisers, an honor that stems from his passionate and highly persuasive preaching. When he first became a Franciscan (an order known as missionary preachers), Bernardine focused on prayer and didn't praech much due to a weak, hoarse voice. After 12 years, he journeyed to Milan on a mission, where he preached with a voice so "strong and commanding" and "words so convincing that the crowd would not let him leave unless he promised to come back." From then on, he spent almost all of his time preaching, and even turned down several offers to be bishop. In 1444, he realized his death was imminent, and preached for 50 consecutive days until his death.

The funny thing about St. Bernardine being the patron saint of advertising is that he was noted for his dislike of indecent talk, something that features heavily in much of modern advertising. Once when he was a boy, an adult for some reason thought it would funny to stop Bernardine in the town square and publicly embarrass him with indecent talk, but the tables were turned when young Bernardine slapped the man across the face, humiliating him.

Radio broadcasters (and "communication workers" in general) can look to Gabriel the Archangel as their patron saint. Gabriel is, of course, the angel who appeared to Mary to announce her pregnancy with the Son of God. He's also the angel who announced to Daniel the "seventy times seven" prophecy and the angel who foretold the birth of St. John the Baptist to Zachariah.

And for those working in television, there's St. Clare of Assisi. Clare was inspired to imitate Francis of Assisi after hearing him preach, and she ran away from home to "live a poor humble life for Jesus," eventually founding an order of nuns known as the "Poor Clares." Near the end of her life, Clare became too sick to attend daily mass. Sick in her bed on Christmas Eve, she saw visions of the chapel mass on the wall of her cell, complete with organ music and singing. Considering this miracle to be the first live broadcast, Pope Pius XII declared St. Clare the patron saint of television in 1958. Bonus fact: It was a Poor Clare nun, Mother Angelica, who founded EWTN (Eternal World Television Network), which broadcasts Catholic-themed programs including daily mass.

Beer, Brewers, & Alcoholics

Beer has just one patron saint, an Austrian bishop who was known for extolling the benefits of drinking beer. St. Arnold was born into a prominent Austrian family in 580 CE. In that time, water wasn't actually very safe to drink, as it was often filled with contaminants that could make people sick. Beer's preparation, however, kills off any harmful bacteria, making it positively healthy in comparison. Arnold spoke often on the topic of beer, especially its health benefits. He's credited with the statement, "From man's sweat and God's love, beer came into the world."

About a year after Arnold's death and burial at his monastery in Remiremont, France, his body was relocated to the local church in Metz, France, where he had frequently preached. According to legend, the procession that transported his body stopped at a tavern for refreshment on the way, but there was only one mug of beer left, so they all split it... and the mug never ran dry, quenching the crowd's thirst.

Today, there's a brewery in Houston named for the patron saint of beer: Saint Arnold Brewing Company.

Brewers have a whole assortment of patron saints to call their own: Augustine of Hippo, Luke, Nicholas of Myra, Amand, and Wenceslaus. Yet the explanations for these patrons are lacking. The only one given an explanation is St. Augustine of Hippo, and it's shaky at best. According to Catholic.org: "St. Augustine of Hippo is the patron of brewers because of his conversion from a former life of loose living, which included parties, entertainment, and worldly ambitions. His complete turnaround and conversion has been an inspiration to many who struggle with a particular vice or habit they long to break."

His early bad boy lifestyle may have been a classic case of rebellion—his mother was the super holy St. Monica, who managed to convert her husband and his mother to Christianity. She prayed for Augustine through 17 years of his "loose living" and was consoled by a priest who told her, "It is not possible that the son of so many tears should perish." Eventually, her prayers and preaching won out, and Augustine cast aside "all impurity" and began living "in imitation of Jesus."

Speaking of St. Monica, she's known as the patron saint of alcoholics (and those affected by them). In addition to her challenges with her son Augustine, her husband was an abusive alcoholic pagan whom she had married through arrangement at a young age. Despite their differences and his bad temper, Monica was able to not only "nag him to sobriety," as one site put it, but to convert him to her faith. She's also the patron saint of wives and victims of abuse, as you may have been able to guess.

Illegitimate Kids, the Divorced, & Single Moms

There isn't much information available as to why St. John Francis Regis is regarded as the patron saint of illegitimate children, but it's most likely related to his work with "wayward women and girls." John was ordained in 1630 and embarked on a life of assisting others, including helping wayward women and girls "withdr[a]w from vice," establishing hostels for prostitutes, and providing girls with incomes by setting them up as lacemakers (which is why he's also the patron saint of lacemakers).

Those who have been divorced, especially women, can look to Helena of Constantinople, mother of Constantine the Great, as their patron saint. St. Helena (also known as St. Helen) is most often associated with the True Cross, since she is credited with finding the relics of the cross on which Jesus was crucified. However, her personal life suits her to patronage of divorcées. It's unknown exactly when and how she met Emperor Constantius, but it is said that when they met he saw her as "his soulmate sent by God." Sources are also unsure as to the exact nature of their relationship: some say it was a legal marriage, others a common-law marriage; some say she was his wife, others his concubine. Whatever the specifics, the two were in a relationship that produced an heir, Constantine, around the year 272 CE. They remained together for at least 15 years, but in 289 CE Constantius, who was Roman Emperor Caesar, divorced Helena to enter into a politically advantageous marriage with a younger woman, Theodora, who was the stepdaugher of Maximian, Roman Emperor Augustus at the time.

As for single moms, they have St. Margaret of Cortona, who became the mistress of a nobleman when she was a teenager. Margaret remained with the nobleman for ten years and even bore him a son, despite his refusal to marry her as she desired. She left only after his murder (don't worry, she wasn't the one who killed him) and returned home to her father's house with her son, but her stepmother refused to let her stay. She took refuge with the Church of Saint Francis in Cortona, eventually joining the Third Order of St. Francis (although her past led to resistance by some members of the order).

The Ugly & Those Suffering Discrimination

Drogo of Sebourg, who was born into Flemish nobility, held himself responsible for his mother's death in childbirth and practiced extreme penance, ridding himself of all possessions at age 18 to become a penitential pilgrim. During one pilgrimage, he suffered an "unsightly bodily affliction." The term "unsightly" is actually a bit too mild to properly convey Drogo's condition: he became so deformed that townspeople were scared of his appearance, and they even built a cell (attached to a church, since he was so religious) for him to stay in, to "protect the local citizens of the village from his appearance." Yeah, he was that ugly. For the remaining 40 years of his life, the only human contact he had was via a small window in the door of his cell, through which he received his sustenance—barley, water, and the Eucharist. So if you feel that you're ugly or deformed, send up a prayer through St. Drogo... or just remind yourself he had it a lot worse.

There's also St. Germaine, who supposedly was abandoned by her parents as a young child due to her unattractiveness. She spent her life isolated from society; as a shepherdess, she slept in fields and under stairways and had limited human interaction.

Desperate Situations and Impossible Cases

People who feel they're facing desperate situations can comfort themselves with the knowledge that they have several patron saints to whom they can turn: Jude, Gregory the Wonderworker, and Eustace. Really, the majority of the officially recognized saints suffered through "desperate situations," so almost any of them are worth a shot. St. Jude is probably the most well-known for desperate situations (and lost causes). His reputation as patron of the desperate is due to his New Testament letter, which "stresses that the faithful should persevere in the environment of harsh, difficult circumstances, just as their forefathers had done before them," according to Catholic.org.

If your situation is truly impossible, though, you have only one person to turn to: Rita of Cascia. From childhood, Rita (also known as Margarita) yearned to be a nun, but her parents forced her into marriage at age 12 to "a rich, quick-tempered, immoral man, who had many enemies in the region." She endured his "insults, abuse, and infidelities" and persevered in converting "her cruel husband from his wicked ways, making their home a peaceful sanctuary of holy bliss." They went on to have two children together. Despite her husband's change of heart, his past led to his downfall; he was stabbed to death, betrayed by his allies. As her sons grew older, they plotted revenge for their father's murder and wouldn't listen to reason from Rita. So Rita turned to prayer instead, and her sons died non-violent deaths before they were able to enact any revenge.

6 Protective Mask Bundles You Can Get On Sale

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pinkomelet/iStock via Getty Images Plus

Daily life has changed immeasurably since the onset of COVID-19, and one of the ways people have had to adjust is by wearing protective masks out in public places, including in parks and supermarkets. These are an essential part of fighting the spread of the virus, and there are plenty of options for you depending on what you need, whether your situation calls for disposable masks to run quick errands or the more long-lasting KN95 model if you're going to work. Check out some options you can pick up on sale right now.

1. Cotton Face Masks; $20 for 4

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You’ve likely heard about the N95 face mask and its important role in keeping frontline workers safe. Now, you can get a similar model for yourself. The KN95 has a dual particle layer, which can protect you from 99 percent of particles in the air and those around you from 70 percent of the particles you exhale. Nose clips and ear straps provide security and comfort, giving you some much-needed peace of mind.

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These three-ply, non-medical, non-woven face masks provide a moisture-proof layer against your face with strong filtering to keep you and everyone around you safe. The middle layer filters non-oily particles in the air and the outer layer works to block visible objects, like droplets.

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If the thought of reusing the same mask from one outing to the next makes you feel uneasy, there’s a disposable option that doesn’t compromise quality; in fact, it uses the same three-layered and non-woven protection as other masks to keep you safe from airborne particles. Each mask in this pack of 50 can be worn safely for up to 10 hours. Once you're done, safely dispose of it and start your next outing with a new one.

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29 Prescient Quotes About the Internet from 1996

Many of the predictions made about the internet in 1996 were wildly accurate—and also quite funny.
Many of the predictions made about the internet in 1996 were wildly accurate—and also quite funny.
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In 1996, the Web was young, but it was hot, and everyone was trying to figure out what it meant. While a lot has changed since then, here are 29 quotes from 1996 that were truly prescient.

1. On the future of America Online

“Ten years from now, America Online will have gone the way of the water-bed store,” Bruce R. Burningham wrote in a letter to the editor published in the January 14, 1996 issue of The New York Times.

2. On Microsoft’s Internet Explorer web browser

According to the September 16, 1996 issue of TIME, “It’s the browser your mom will use.”

3. On email

“Email is boring but good. Like pencils, it just works,” Tom Jennings told WIRED in April 1996.

4. A comparison to the past

In September 1996, Jim Barksdale, then the CEO of Netscape Communications Corporation, said that “the Internet is the printing press of the technology era.”

5. Cybersex vs. Bird-Watching

When a reader wrote to Ann Landers in June 1996 to emphasize the benefits of the internet—which the reader said they used for graduate research, as well as to attend bird-watching meetings and support groups—Landers responded, “Thanks for accentuating the positive, but I'm afraid more people are interested in cybersex than bird-watching.”

6. On dating online

In a February 1996 article in USA Today, Leslie Miller interviewed Judith A. Broadhurst, author of The Woman's Guide to Online Services. Broadhurst told Miller, “For better or worse, one of the most popular ways to look for a mate in the '90s is on-line … I heard from so many women who met their husbands on-line ... that I began to wonder if anyone meets in any other way anymore.”

7. On catfishing before catfishing was a thing

When one reader asked Dear Abby if he should pay for his (married!) online paramour from Australia to visit him in Michigan, she responded in a July 1996 column that, “It sounds like asking for trouble to me. Aside from the fact that you are carrying on with a married woman, Kate may not be what you expect. I recently heard about a teen who was communicating online with a female he thought was about his age; when they met, he found out she was a 76-year-old granny!”

8. On being addicted to the internet (a.k.a. “Netaholism”)

“Dr. [Kimberly S.] Young said that if alcoholism is any guide to Netaholism, between 2 percent and 5 percent of the estimated 20 million Americans who go on line might be addicted,” Pam Belluck wrote in the December 1, 1996 issue of The New York Times.

9. College and internet addiction

According to a piece in the June 26, 1996 issue of the Chicago Tribune, “Universities are considered hot zones for potential Internet junkies because they often give students free and unlimited Net access.”

10. On losing access to your email

“Letting your e-mail address fall into the wrong hands isn’t exactly like having a maniacal stalker parked outside your front door,” the March 1996 issue of Spin noted. “But it’s close.”

11. On the potential of the internet

“These technologies are going to profoundly affect the way we perceive our humanity,” Anthony Rutkowski, “a de facto global spokesman for all things cyberspace,” told the Washington Post in February 1996. “We all have ideas to share and stories to tell and now we really can.”

12. On the ugliness of online behavior and content

“The people decrying the Net are using technology as a scapegoat for the fact that we haven’t, as a society, addressed these problems,” John Schwartz said in a November 1996 Washington Post article. “Yes, it’s a shame that there are pedophiles on the Internet. But the real horror is there are pedophiles in the real world and that pedophilia exists at all. ... Let’s face facts. To the extent that there’s a problem out there, it’s our society that’s sick—or at least, it has spawned a number of sick and broken people. The Internet, as the most personal medium ever developed, reflects that. I guess cartoonist Walt Kelly said it best: ‘We have met the enemy, and he is us.’”

13. On the internet’s “insidious seduction”

In the May/June 1996 issue of The American Prospect, Sidney Perkowitz wrote that “Aimless chat is the insidious seduction of the Internet; it can replace inward contemplation and real experience.”

14. On the internet in education

“The Internet has the potential to raise students’ sensitivity,” Diane Romm, one of the first librarians to use the internet, told The New York Times in June 1996. “Because it is international in its communication, people have to become more sensitive to the way what they say may be interpreted by people who come from different cultural backgrounds.”

15. On the virtual experience

“People can get lost in virtual worlds. Some are tempted to think of life in cyberspace as insignificant, as escape or meaningless diversion. It is not,” Sherry Turkle wrote in WIRED’s January 1996 issue. “Our experiences there are serious play. We belittle them at our risk. We must understand the dynamics of virtual experience both to foresee who might be in danger and to put these experiences to best use. Without a deep understanding of the many selves that we express in the virtual, we cannot use our experiences there to enrich the real. If we cultivate our awareness of what stands behind our screen personae, we are more likely to succeed in using virtual experience for personal transformation.”

16. On trying to get people to pay for content online

“There's so much free content [online], it's going to be extremely hard to get people to pay,” Marc Andreessen told USA Today in February 1996.

17. On the decline of print

“I can imagine a not-so distant future when a sizable fraction of professional writers won't ever enter the world of print but will go directly from school to digital publishing,” Paul Roberts said in the July 1996 issue of Harper’s. “Maybe they'll be constrained at first by the needs of older readers who were raised on print and who have only recently and partially and timidly converted to the nonlinear faith. But in time, this will change, as printing comes to be seen as too expensive and cumbersome, as computers become more powerful and more interlinked, and as they show up in every classroom and office, in every living room and den.”

18. On distinguishing between content and ads on the internet

“Sometimes, surfing along on the World Wide Web, you can cross the line from content to advertisement without even knowing it,” Sally Chew wrote in New York Magazine in May 1996.

19. On the internet amplifying individual voices

“The Internet has become the ultimate narrowcasting vehicle: everyone from UFO buffs to New York Yankee fans has a Website (or dozen) to call his own—a dot-com in every pot. Technology will only quicken the pace at which news is moving away from the universal and toward the individualized,” Richard Zoglin said in the October 21, 1996 issue of TIME.

20. World peace versus loss of privacy

“The Web is a crazy quilt of both utopian and Orwellian possibilities,” Elizabeth Corcoran wrote in the Washington Post in June 1996. “Its fans make wide-eyed predictions of world peace and democracy even as privacy advocates say that it will destroy the notion of confidentiality in our home lives.”

21. On internet decryption

“As for encryption, the Government keeps trying to do what governments naturally do: control people. They would like to ban encryption [which scrambles and unscrambles information on computers] to make it easier for law enforcement to listen in on people,” Esther Dyson told The New York Times on July 7, 1996. “In principle, all they want to do is stop crime. But the fact is that encryption is defensive technology against big government, big business, big crime. I’d rather have defensive technology than leave the power to snoop in the hands of people I might not trust.”

22. On Corporate America exploiting the internet

“Technolibertarians rightfully worry about Big Bad Government, yet think commerce unfettered can create all things bright and beautiful—and so they disregard the real invader of privacy: Corporate America seeking ever-better ways to exploit the Net, to sell databases of consumer purchases and preferences, to track potential customers however it can,” Paulina Borsook said in the July/August 1996 issue of Mother Jones.

23. On interacting on the internet

“I think the importance of interactivity in online media can’t be overstated,” Carl Steadman, co-founder of early web magazine Suck—“an irreverent online daily”—told TIME in October 1996. “When I can cheerfully scroll past the cyberpundit of the moment’s latest exposé to the discussion area that features the opinions of true experts like myself and my hometown’s own Joe Bob, I’ll feel I’ve finally broken free.”

24. On using the internet for piracy

“As the Internet’s capacity for data transmission increases and multimedia technology improves, it will become as easy to copy music, photos and movies as it is to copy text now,” Steven D. Lavine wrote to The New York Times in March 1996. “How can government hope to prevent copyright infringement without encroaching upon individual privacy rights? It cannot. Content providers must accept the loss of those customers willing to pirate content and concentrate on packaging their products with enough value added so that wealthier customers remain willing to pay.”

25. On CD-ROMs

“CD-ROMs have become so popular that virtually all new desktop computers are shipped with the ability to use them. But by the turn of the century, CD-ROMs could themselves become unused relics, just like those old 5¼-inch floppies,” William Casey wrote in the July 22, 1996 issue of the Washington Post. “And why? The big ol’ Internet, as you might expect.”

26. On an extremely connected world

“Just wait, says Microsoft chief technologist Nathan Myhrvold. Even your hot-water heater will become computerized and hooked to the Net,” Kevin Maney wrote in USA Today in November 1996. Myhrvold told Maney, “Anything that can be networked will be networked.”

27. On communicating on the internet

“How many times have you received a message on paper and wished you could send quick reply back to the sender?” Frank Vizard wrote in Popular Science’s December 1996 issue. “Motorola’s new PageWriter two-way pager lets you do exactly that—no need to connect to a telephone or computer as previous two-way pagers have required. To send a message, all you do is unfold a miniature keyboard and type in your text. [...] Just how big demand for the device will be remains to be seen.”

28. On the growth of the internet

“The Internet as we know it now will be quaint,” Timothy Logue, “a space and telecommunications analyst with Coudert Brothers in Washington,” told Satellite Communications in September 1996. “The Citizen’s Band radio phase died out, and the Internet is kind of in that CB radio state. It will evolve and mature in a couple of ways. It’ll be a global electronic city, with slum areas and red light districts, but it’ll also have a central business district.”

29. On the internet changing the world

We’ll leave you with a quote from Bill Gates, made in the September 16, 1996 issue of TIME: “The Internet is a revolution in communications that will change the world significantly. The Internet opens a whole new way to communicate with your friends and find and share information of all types. Microsoft is betting that the Internet will continue to grow in popularity until it is as mainstream as the telephone is today.”