How Cross-Dressing Helped Send Joan of Arc to the Stake

Hulton Archive/Getty Images
Hulton Archive/Getty Images

Joan of Arc is best remembered for leading French troops to victory in the Hundred Years' War. Although many know about the religious visions she began to experience as a young woman, her courageous deeds in battle, and her execution at the stake, fewer know that one of the most damaging charges at her trial had to do with her clothes.

Dressing in a man’s tunic and hose was more than a fashion statement for Joan. When she was born in Domrémy, a village straddling the border between France and the Holy Roman Empire, around 1412, the Hundred Years' War between France and England had already lasted 75 years. The French House of Burgundy, allied with the English monarch Henry V, controlled the northern part of France, while those loyal to the reigning French royalty controlled the south. The French had not achieved a single victory in more than a generation, and their prospects seemed so bleak that in 1420 Henry V and Charles VI signed the Treaty of Troyes, proclaiming Henry as Charles’s successor. The Crown Prince, Charles VII, rejected his father’s decree and declared himself the true ruler of France.

In 1425, a devout 13-year-old Joan first heard the voices of saints (St. Michael the Archangel, St. Catherine of Alexandria, and St. Margaret of Antioch), urging her to lead troops into battle. At 17 years old, she convinced Sir Robert de Baudricourt, commander of a royal garrison, to let her go see Charles VII. While traveling to court, she began to dress like a man.

The prince was skeptical of Joan but desperate for a way to end the war, so he arranged for her to accompany his armed forces. The young woman, clad in white armor atop a white horse, carrying a white banner embroidered with fleurs-de-lis, inspired the downtrodden troops, offering key motivation and helping deliver necessary supplies and reinforcements in the decisive battle of Orléans in 1429. After a series of other victorious battles, Joan helped Charles VII hold his coronation in Reims, standing near him during the ceremonies.

But the war wasn’t won, and the Burgundians captured Joan during a skirmish outside Compiègne. They delivered her to the English for 10,000 Francs, and they then turned her over to an ecclesiastical court at Rouen, which tried her for heresy and witchcraft.

When her captors asked why she wore men’s clothing, Joan replied, “Dress is but a small matter.” But upon repeated questioning, she hinted that wearing female garb imperiled her chastity. (The soldier’s clothing she wore included a complicated series of straps connecting the hose and tunic—much harder to take off than a dress.) When told she could not attend mass unless she wore a dress, she said, “the dress of those who receive the Sacrament can have no importance.”

Her inquisitors disagreed.

After threats of torture and rounds of cross examination, Joan signed a document denying her visions and agreeing not to wear men’s clothes. She was sentenced to life imprisonment, but avoided execution. However, within a few days, possibly after some unwanted male advances from prison guards, but more likely because she didn’t understand what she’d signed and hadn’t been allowed to attend Mass even if she wore female clothes, she returned to the tunic and hose. At the same time, it was discovered that she was still hearing voices. Frustrated by her relapse into heresy—both because she continued to wear men’s clothes and continued to claim hearing voices of saints—the pro-English Bishop of Beauvais, Pierre Cauchon, decided to excommunicate and then execute her, partly for the heresy of wearing men’s clothes.

The charge was defying the Biblical verse Deuteronomy 22:5, which said that women should not wear “that which pertaineth unto a man.” Cross-dressing was generally frowned upon by medieval church and state, but there’s no record of it being prosecuted or leading directly to a death sentence. Even religious scholars agreed it was sometimes necessary: In Summa Theologica, the priest St. Thomas Aquinas wrote that women wearing men’s clothes were sinful, but said it might be done sometimes “without sin on account of some necessity, either in order to hide oneself from enemies, or through lack of other clothes, or for some similar motive."

Despite the theological wiggle room, Joan’s captors continued to harp on the sinfulness of her chosen wardrobe. During questioning before her second trial, they asked why she resumed wearing men’s dress, and she responded that it was "more lawful and suitable for me to resume it and to wear man's dress, being with men, than to have a woman's dress."

The bishop determined that the devil persuaded her to dress like a man, and declared her a relapsed heretic. Joan was sentenced to death, and at the age of 19, on May 30, 1431, she was burned at the stake—reportedly wearing a dress. As a heretic she could not be buried in holy ground, so her ashes were thrown into the river Seine.

Charles VII eventually helped overturn her sentence. In 1449, 18 years after her death, the French recaptured the city of Rouen—and he asked that the heresy ruling be overturned so it wouldn’t tarnish his claim to the throne. In 1456 a Trial of Rehabilitation declared Joan innocent, and in 1920 the Catholic Church canonized her as a saint. She’s now the patron saint of France, soldiers, and prisoners.

Despite the reversal of Joan’s sentence, it would be centuries before women could wear men’s clothes in public without causing a scandal. In fact, a French law forbidding women from wearing pants remained on the books until 2013. The law required Parisian women to ask permission from city authorities before “dressing as men,” and stipulated that they could not wear trousers unless “holding a bicycle handlebar or the reins of a horse.” Joan of Arc wouldn’t have been pleased; there was no exception for divine missions.

Swear Off Toilet Paper With This Bidet Toilet Seat That's Easy to Install and Costs Less Than $100

Tushy
Tushy

The recent coronavirus-related toilet paper shortage has put the spotlight on the TP-less alternative that Americans have yet to truly embrace: the bidet.

It's not exactly a secret that toilet paper is wasteful—it's estimated to cost 437 billion gallons of water and 15 million trees to produce our yearly supply of the stuff. But while the numbers are plain to see, bidets still aren't common in the United States.

Well, if price was ever the biggest barrier standing in the way of swearing off toilet paper for good, there's now a cost-effective way to make the switch. Right now, you can get the space-saving Tushy bidet for less than $100. And you'll be able to install it yourself in just 10 minutes.

What is a Bidet?

Before we go any further, let’s just go ahead and get the awkward technical details out of the way. Instead of using toilet paper after going to the bathroom, bidets get you clean by using a stream of concentrated water that comes out of a faucet or nozzle. Traditional bidets look like weird toilets without tanks or lids, and while they’re pretty uncommon in the United States, you’ve definitely seen one if you’ve ever been to Europe or Asia.

That said, bidets aren’t just good for your butt. When you reduce toilet paper usage, you also reduce the amount of chemicals and emissions required to produce it, which is good for the environment. At the same time, you’re also saving money. So this is a huge win-win.

Unfortunately, traditional bidets are not an option for most Americans because they take up a lot of bathroom space and require extra plumbing. That’s where Tushy comes in.

The Tushy Classic Bidet Toilet Seat.

Unlike traditional bidets, the Tushy bidet doesn’t take up any extra space in your bathroom. It’s an attachment for your existing toilet that places an adjustable self-cleaning nozzle at the back of the bowl, just underneath the seat. But it doesn’t require any additional plumbing or electricity. All you have to do is remove the seat from your toilet, connect the Tushy to the clean water supply behind the toilet, and replace the seat on top of the Tushy attachment.

The Tushy has a control panel that lets you adjust the angle and pressure of the water stream for a perfect custom clean. The nozzle lowers when the Tushy is activated and retracts into its housing when not in use, keeping it clean and sanitary.

Like all bidets, the Tushy system takes a little getting used to. But once you get the hang of it, you’ll never want to use toilet paper again. In fact, Tushy is so sure you’ll love their product, they offer customers a 60-day risk-free guarantee. If you don’t love your Tushy, you can send it back for a full refund, minus shipping and handling.

Normally, the Tushy Classic retails for $109, but right now you can get the Tushy Classic for just $89. So if you’ve been thinking about going TP-free, now is definitely the time to do it.

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Why Did Noon Used to Mean 3 p.m.?

3 p.m. is basically noon for people who wake up at 12 p.m.
3 p.m. is basically noon for people who wake up at 12 p.m.
Mckyartstudio/iStock via Getty Images

If you’re a late sleeper, you might find yourself thinking 12 p.m. seems way too early to be considered midday, and the word noon would much better describe, say, 3 p.m. It turns out that ancient Romans would have agreed with you, if only for etymological reasons.

As Reader’s Digest explains, the days in ancient Rome were split into four periods of three hours each. The first hour was at sunrise around 6 a.m.—called prime, for first—followed by 9 a.m. (terce, denoting the third hour), 12 p.m. (sext, for sixth), and 3 p.m. (none, for ninth).

According to Merriam-Webster, Middle and Old English borrowed the time-keeping tradition, along with the Latin word for ninth, which was changed to nōn and eventually noon. Though we’re not sure exactly when or why noon started referring to 12 p.m. instead of 3 p.m., it could have something to do with Christian prayer traditions. In the Bible, Jesus’s crucifixion is said to have taken place at the ninth hour, and that’s when worshippers partook in their second of three daily prayers; the others were in the morning and evening. It’s possible that hungry monks were behind noon’s gradual shift from 3 p.m. to 12 p.m.—since their daily fast didn’t end until after the midday prayer, they had a built-in motive for moving it earlier.

While we didn’t exactly stay true to the original Latin meaning of noon, there’s another important remnant of ancient Rome hiding in the way we tell time today. Romans referred to 12 p.m. as meridiem, for midday, and so do we. A.M. is an abbreviation for ante meridiem, or before midday, and P.M. means post meridiem, or after midday.

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