Retrobituaries: Buffalo Calf Road Woman, Custer's Final Foe

Three Cheyenne warriors on horseback.
Three Cheyenne warriors on horseback.
Edward Curtis, Library of Congress

For the Native Americans of the Northern Plains, the Battle of Little Bighorn was a glorious victory against U.S. government forces intent on claiming their land. Fought on June 25, 1876, in Montana Territory, the battle saw Lakota Sioux, Northern Cheyenne, and Arapaho warriors quickly overwhelm and kill some 260 U.S. troops. George Armstrong Custer, the Civil War hero sent to remove the Native Americans to their reservations, was among them.

Though the exact circumstances surrounding Custer’s death have long been the subject of debate, a new and intriguing account of his final moments surfaced in June 2005 when members of the Northern Cheyenne broke more than a century of silence to recount their tribe’s oral history of the battle. According to their account, it was a female fighter named Buffalo Calf Road Woman (alternately called Buffalo Calf Trail Woman) who knocked Custer off his horse that day, leaving him vulnerable, and who may have killed him.

Frank Rowland, a Cheyenne elder, told the Montana-based Independent Record, “The chiefs said to keep a vow of silence for 100 summers. One-hundred summers have now passed and we’re breaking our silence.” (In fact, almost 130 summers had passed by 2005.) The Northern Cheyenne said they had never publicly issued their account of the battle before because they feared retribution from the U.S. government.

The 2005 account wasn't the first mention of Buffalo Calf Road Woman at Little Bighorn, however. Thomas B. Marquis’s posthumous 1967 book Custer on the Little Bighorn includes the account of a female eyewitness who says: “Most of the women looking at the battle stayed out of reach of the bullets, as I did. But there was one who went in close at times. Her name was Calf [Road] Woman …[she] had a six-shooter, with bullets and powder, and she fired many shots at the soldiers. She was the only woman there who had a gun.”

Other details of Buffalo Calf Road Woman's life are scant. Most likely born in the 1850s, she was married to a warrior, Black Coyote, with whom she had two children. In the 1953 book Cheyenne Autumn, the Western historian and novelist Mari Sandoz describes her at the 1878 Battle of Punished Woman’s Fork in Kansas as both a mother and a warrior—“a gun in her hands, ready, the baby tied securely to her back.”

Her battlefield courage first cemented its place in tribal history about a week before Custer's Last Stand, at the June 17, 1876 Battle of the Rosebud, where the Cheyenne and Lakota tribes fought against the U.S. Army. There, Buffalo Calf Road Woman saved her brother—whose horse had been struck down—by charging on horseback into a melee of gunfire to rescue him. After that, the Cheyenne referred to the Battle of the Rosebud as the “Battle Where the Girl Saved Her Brother.”

Wallace Bearchum, Director of Tribal Services for the Northern Cheyenne, tells Mental Floss that her warrior exploits then surfaced at the Battle of Little Bighorn, where she fought “out in the open” instead of taking any cover, and where “she stayed on her horse the entire time.” Bearchum adds that although Buffalo Calf Road Woman was an “excellent markswoman,” she used a club-like object, not a gun, to knock Custer off his horse. It's not clear exactly what happened after that, but Bearchum says that Buffalo Calf Road Woman and other Cheyenne and Sioux women “finished off Custer and the other Calvary soldiers right after the battle was over," going "from soldier to soldier to finish them off or take things from them … remembering relatives killed by [U.S.] soldiers in previous attacks.”

"When [Custer] fell," Rowland explained to the Record in 2005, "he wasn't touched by the warriors because he was unclean. He was bad medicine." A scouting party found Custer's nude body two days later with two potentially fatal bullet holes, although we may never know for sure who caused them, or exactly which wound led him to lose his life.

A 1903 painting of the Battle of Little Bighorn
"The Custer fight," C.M. Russell, 1903 // Library of Congress

No matter how brave she was, Buffalo Calf Road Woman was fighting a losing battle against the federal government. Doggedly pursued by U.S. troops, Buffalo Calf Road Woman, her warrior husband Black Coyote, and the other Cheyenne in their group had been on the run and were reaching the point of starvation. They were eventually relocated in the summer of 1877 to Indian Territory (present-day Oklahoma).

Finding themselves homesick and miserable in their new territory, however, they soon joined the Northern Cheyenne Exodus, which took place from the fall of 1878 to the spring of 1879, during which some 300 members of the tribe sought to return to their homeland in the northern part of the U.S.

Unfortunately, during the exodus, Black Coyote's personality changed: He became unhinged, flying into fits of hostility and brandishing a gun against his own people. He also stole horses that were property of the U.S. Army. When then confronted by a tribal elder, Black Coyote fatally shot him.

Buffalo Calf Road Woman’s husband was also a danger to outsiders. On April 5, 1879, a party he led ambushed two U.S. soldiers who were repairing a telegraph line in Montana Territory, killing one of them. When U.S. forces tracked down the party, Black Coyote had some of the slain soldier’s possessions on his person. He and two cohorts were arrested and in short order tried, convicted, and sentenced to be executed by hanging.

While this was going on, Buffalo Calf Road Woman’s own situation began to deteriorate. She had caught the “white man’s coughing disease,” also known as diphtheria, and died at some point in May 1879. Bearchum says he doesn't know the exact location of her burial, but explains that back then, the Cheyenne custom was to bury the dead immediately in the nearby hills. He thinks Buffalo Calf Road Woman was buried in the hills near what is now Miles City, Montana.

Although there is no monument to her, and Bearchum says “funding is needed” for further commemorations, she has been the subject of at least one prize-winning novel, by Rosemary and Joseph Agonito: Buffalo Calf Road Woman: The Story of a Warrior of the Little Bighorn.

Bessie Coleman, the Black Cherokee Female Pilot Who Made Aviation History

Photo illustration by Riccardo Zagorodnez, Mental Floss. Plane/landscape, iStock via Getty Images. Portrait, New York Public Library // Public Domain
Photo illustration by Riccardo Zagorodnez, Mental Floss. Plane/landscape, iStock via Getty Images. Portrait, New York Public Library // Public Domain

Early 20th century America didn’t offer many career paths to people like Bessie Coleman. It was a time when women were discouraged from working outside domestic spheres, and opportunities for women of African American and Native American descent were even more limited. When Coleman fell in love with the idea of flying planes, she knew that realizing her dream would be impossible in the United States—but instead of giving up, she moved to France to enroll in flight school. Less than a year later, she returned home as the first African American and the first Native American female pilot in aviation history.

A Determined Beginning

Bessie Coleman was born to sharecroppers in Texas on January 26, 1892. She was one of 13 siblings, and like the rest of Coleman clan, she was expected to help pick cotton on the farm as soon as she was old enough. At 6 years old, she started walking to school: a one-room wooden shack located four miles from her house. Her classroom often lacked basic supplies like paper and pencils, and, like all schools in the region, it was segregated.

Despite less-than-ideal conditions, she excelled in class and continued her studies through high school. In 1901, her father, who was part black and part Cherokee, relocated to Native American territory in Oklahoma to escape discrimination in Texas, leaving Bessie and the rest of his family behind. She knew she couldn’t depend on her now single-parent family to contribute money toward her education, so to save for college, she went to work as a laundress.

After a year at the Colored Agricultural and Normal University—now Langston University—in Langston, Oklahoma, she dropped out when her tuition fund ran dry. Even though she was more educated than many women of the time, there were few opportunities for her in the South. At age 23, she followed her brothers to Chicago, which, though racially segregated, was slightly more welcoming to people of color than Texas had been. In Chicago, Coleman was able to mingle with influential figures in the African American community. She went to beauty school and became a manicurist in a local barbershop.

Chicago was also where she decided she wanted to learn how to fly.

Dreams of Flight—and France

Around the same time Coleman moved up north, World War I erupted in Europe. The conflict quickened the pace of technological advancement, including in aviation. For the first time in history, people around the world could watch fighter planes soar through the skies in newsreels and read about them in the papers. Coleman fell in love.

When her brother John returned home to Chicago after serving overseas, he gave her more material to fuel her daydreams. In addition to regaling her with war stories, he teased her about her new fantasy, claiming that French women were superior to local women because they were allowed to fly planes, something Bessie would never be able to do. He may have said the words in jest, but they held some truth: Female pilots were incredibly rare in the U.S. immediately following World War I, and black female pilots were nonexistent.

Coleman quickly learned that American flight instructors were intent on keeping things that way. Every aviation school she applied to rejected her on the basis of her race and gender.

Fortunately for Coleman, her brothers weren't her only source of support in Chicago. After moving to the city, she met Robert Abbott, publisher of the historic black newspaper The Chicago Defender and one of the first African American millionaires. He echoed John’s idea that France was a much better place for aspiring female pilots, but instead of rubbing it in her face, he presented it as an opportunity. Abbott viewed France as one of the world’s most racially progressive nations, and he encouraged her to move there in pursuit of her pilot's license.

Coleman didn’t need to be convinced. With her heart set on a new dream, she quit her job as a manicurist and accepted a better-paying role as the manager of a chili parlor to raise money for her trip abroad. At night she took French classes in the Chicago loop. Her hard work paid off, and with her savings and some financial assistance from Abbot and another black entrepreneur named Jesse Binga, she boarded a ship for France in November 1920.

The First Black Aviatrix

Coleman was the only non-white person in her class at the Caudron Brothers' School of Aviation in Le Crotoy, France. Students were taught to fly using 27-foot-long biplanes that were known to stall in mid-air. One day, she even witnessed one of her classmates die in a crash. Describing the incident later on, she said, "It was a terrible shock to my nerves, but I never lost them."

Despite the risks, she pressed on with lessons, and after seven months of training, she received her aviation license from the Federation Aeronautique Internationale. She became both the first African American woman and the first Native American woman in the world to earn a pilot’s license.

Coleman completed some extra flight lessons in Paris and then boarded a ship bound for the United States. American news outlets were instantly smitten with the 29-year-old pilot. The Associated Press reported on September 26, 1921 that "Today [Coleman] returned as a full-fledged aviatrix, said to be the first of her race."

In the early 1920s, an aviatrix, or female aviator, was still a fairly new concept in America, and many of the most famous women flyers of the 20th century—like Laura Ingalls, Betty Skelton, and Amelia Earhart—had yet to enter the scene. Coleman's persistence helped clear the path for the next generation of female pilots.

But her success in France didn’t mark the end of her battle with racism. Bessie needed more training to learn the airshow tricks she now hoped to do for a living, but even with her international pilot's license and minor celebrity status since returning home, American flight schools still refused to teach her. Just a few months after landing in the U.S., Bessie went back to Europe—this time to Germany and the Netherlands as well as France to learn the barnstorming stunts that were quickly growing into one of the most popular forms of entertainment of the 1920s.

Upon her second homecoming in 1922, newspapers praised her once again, reporting that European aviators had dubbed her "one of the best flyers they had seen." Finally, she would be able to show off her skills in her home country. Robert Abbott, the newspaperman who helped fund her dream, sponsored her first-ever American airshow at Curtiss Field, Long Island, on September 3, 1922. She spent the next few years touring the country, thrilling spectators by parachuting, wing-walking (moving atop the wings of her biplane mid-flight), and performing aerial figure-eights.

Coleman had become a real celebrity, and she tried to use her prominence to help black people. She gave speeches on aviation to predominantly black crowds and planned to open her own flight school for African American students. She only performed for desegregated audiences—the one notable exception being a show in Waxahachie, Texas, the town where she lived for most of her childhood. Event organizers planned to segregate black and white guests and have them use separate entrances. Coleman protested and threatened to cancel the exhibition unless a single entrance was set up for everyone. Officials eventually agreed, though audience members were still forced to sit on separate sides of the stadium once they entered.

Just when it seemed her career was reaching new heights, it was cut short by tragedy. On April 30, 1926, she was riding with her mechanic William Wills in Jacksonville, Florida, in preparation for a show scheduled for the next day, when a wrench left in the engine caused the plane to spin out of control. Coleman hadn’t been wearing her seatbelt, and she was tossed from the passenger seat at 3000 feet above the ground. She died at age 34.

Bessie Coleman never achieved the same level of name recognition as some of her peers, but the impact she left on aviation history is undeniable. Even if they’ve never heard her name, Chicagoans living near Lincoln Cemetery have likely heard the sounds of jets flying overhead on April 30. Every year on the anniversary of her death, black pilots honor Coleman by performing a flyover and dropping flowers on her grave.

Lydia Locke, the Early 20th Century Opera Singer With a Life Ripped From the Tabloids

Photo collage by James Mato, Minute Media. Portraits: Wikimedia Commons. Newspaper clipping: Newspapers.com.
Photo collage by James Mato, Minute Media. Portraits: Wikimedia Commons. Newspaper clipping: Newspapers.com.

If the events of Lydia Locke's life ever became the inspiration for an opera, the plot would probably get accused of being over the top.

Locke rose to prominence in the early 1900s, when mass celebrity was still a relatively new concept. But the American soprano embraced the label, making news both for her performances at the world’s most prestigious venues and for her fashion choices. Yet it was her tumultuous personal life that garnered the most attention: Between seven marriages, two dead husbands, and one fraudulent baby, her life was scandalous even by the standards of today's news.

'Til Death Do Us Part

Lydia Locke was born into a humble household in Hannibal, Missouri, in 1886. She started performing on stage as a teenager, and had reached full-fledged stardom by her early twenties. As a young adult, she performed at Oscar Hammerstein’s London Opera House and at the Brooklyn Academy of Music. She maintained an extravagant persona off-stage, with magazines writing about where she traveled on vacation and what she wore to the latest party at the Ritz-Carlton.

There was a messy love life hiding behind the glamorous image. Around age 22, Locke married her first husband, 43-year-old Reginald W. Talbot, in Reno, Nevada. Their marriage was stormy from the start. Talbot, who had already been married three times before, was a gambler who had hoped for a wife that would make home life a peaceful contrast to his time at the casino. Locke wasn’t interested in becoming a model of domesticity, and after a year of arguing over the matter, Talbot beat her brutally one night.

They met with Locke’s divorce lawyer the next morning, but having a third person in the room did little to defuse the tension. They started arguing, Talbot became violent, and Locke retaliated by pulling a pistol from her fur muff and shooting her husband three times.

Reginald Talbot died in the lawyer’s office, and Locke was charged with his murder. The prosecution attempted to paint her as an amoral killer, but thanks to testimony of Talbot’s abuse from the house staff, as well as Locke's sweet voice and good looks, she won over the jury. They even applauded when the singer was acquitted.

A Honeymoon Cut Short

Now single, Locke redirected her energy into her professional life, performing in operas in Paris and Chicago. But it didn’t take long for her to find husband No. 2. Orville Harrold was a former hearse driver from Muncie, Indiana, and an opera tenor who worked for Oscar Hammerstein. He was also married. That didn’t stop him from falling for Locke, and a few days after finalizing his divorce from his wife back home, he married Locke in 1913. He told publications that his new wife was “one of the greatest things in my life. Lydia is of intellectual assistance to me. She possesses an amiable and loving disposition.”

His bride, meanwhile, declared her commitment in interviews. "Woman is spoiled," she said. "So many of her sex have demanded affection and given nothing in return for so long that she hasn't awakened to the fact that the ideal companionship of man and woman must consist of equal parts of affection, sacrifice, and sympathy."

Despite these optimistic words, the honeymoon phase didn’t even last through the literal honeymoon. The pair went to Italy after the wedding. As Jim Logan, superintendent of the Sleepy Hollow Cemetery—where Locke is buried—tells Atlas Obscura, Locke shot at Harrold with a gun on the trip; it's not entirely clear why. Lucky for him, her aim wasn’t as sharp as it had been the last time she pointed a pistol at a spouse. Their union somehow continued for several more years, likely aided by the fact that Harrold’s work took him around the world and out of the immediate path of his wife’s rage. When he wasn’t around, Locke found other outlets for her temper, including punching a chauffeur over 25 cents and brawling with a maid over eight days’ rent.

Eventually her second marriage did end, this time in divorce instead of death. The legal process was still underway when Locke met the man who was to become her third husband: A wealthy organ company president named Arthur Marks. The pair wed around 1918, not long after her divorce from Harrold went through.

A Hefty Bribe and a Stolen Baby

The marriage to Marks turned out to be one of the opera singer’s longer romantic entanglements, and arguably the one that most closely resembled a soap opera. The couple stayed married for six years, and even adopted a son together, before the union proved too much for her husband. Suffering from severe exhaustion, Marks checked into a sanitarium around 1924, where he was promptly badgered by calls from his wife. The doctor spoke with her, and following their conversation, told Marks: “You’d better pack up. I can’t do anything for you. What you need is a divorce.”

The exact details that led to this breaking point are unclear, but after the couple officially split in 1924, things got much uglier. Locke continued to pester her ex-husband by calling him on the phone at all hours. He couldn’t take it anymore, and offered her a deal: He would pay her $100,000 on top of the $300,000 alimony she had already received if she agreed not to contact him for at least a year.

The arrangement didn’t last long. She broke the agreement and reached out after six months, but only because she had news she thought Marks would want to hear. She told him she had given birth since they saw each other last, and claimed that he was the father. Anticipating any doubts he might have, she showed up with a birth certificate, affidavits, and an actual baby to prove it.

Arthur Marks was prepared to support his alleged child, but knowing his former wife too well, he hired private detectives to investigate the matter further. His suspicions were confirmed: The child wasn’t his. And it wasn’t Locke’s either; she had “borrowed” the baby from the Willow Maternity Hospital in Kansas City under a fake name and forged the birth certificate. When the police came to collect the infant, she admitted that she “made an error somehow” and avoided any criminal charges.

"Like a Vamp in the Movies"

Lydia Locke was around 38 years old during her interlude with the stolen infant, and the second half of her life was no less exciting than the first. After discovering that Marks had married one of her former friends, she sent him a “poison pen” letter filled with descriptions of his new wife's behavior too salacious for newspapers to publish. She was indicted by a federal grand jury for spreading obscene accusations through the mail and sued by Mark's wife for defamation. Locke showed little remorse. She painted herself as a victim and her ex-husband as the villain when speaking to newspapers. "This is a frame-up," she said. "I will be completely vindicated and that man—that man; I'll see that he is properly punished for this." Though she was never "completely vindicated" in the eyes of the public, neither case made it to trial.

Meanwhile, Locke had found a new husband in her personal assistant, Harry Dornblaser. Husband No. 4 was out of the picture almost immediately, skipping out on their honeymoon in Europe and turning up dead from apparent suicide in a cabin in Cleveland, Ohio, a few months later.

Her next husband was a former Balkan count she married in 1927 and divorced in the 1930s. Her last wedding, to businessman and real estate tycoon Irwin Rose, was listed on her marriage certificate as her seventh—indicating there had been a sixth marriage after the count, though the identity of this mystery groom remains unknown.

The seventh time proved to be the charm for Lydia Locke. The pair moved into a mansion on Locke’s 1000-acre estate in Yorktown, New York, and ran an inn together on the property. Following 12 years of marriage—a personal record for her—she died in 1966 at age 82.

By the end of her life, Lydia Locke’s media reputation had transformed from fabulous socialite to a woman who was “like a vamp in the movies” and “veteran of the divorce wars." Following her death, she did receive a little recognition for something other than her love life: In 1968, one of the concert gowns that made her a fashion icon was displayed at the Davenport House [PDF] museum in Yorktown. But even in today’s age of nonstop celebrity gossip coverage, Locke is remembered, above all else, for her scandals.

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