Newly Discovered Letter From Frederick Douglass Discusses the Need for Better Monuments

"What I want to see before I die is a monument representing the negro, not couchant on his knees like a four-footed animal, but erect on his feet like a man," Frederick Douglass wrote in response to this memorial in 1876.
"What I want to see before I die is a monument representing the negro, not couchant on his knees like a four-footed animal, but erect on his feet like a man," Frederick Douglass wrote in response to this memorial in 1876.
Carol M. Highsmith Archive, Library of Congress Photographs and Prints Division // No Known Restrictions on Publication

The removal of Confederate monuments across the country has prompted debates about other statues that misrepresent Civil War history. One of these is Washington, D.C.’s Emancipation Memorial, or Freedman’s Memorial, which depicts a shirtless Black man in broken shackles crouching in front of Abraham Lincoln.

As historians Jonathan W. White and Scott Sandage report for Smithsonian.com, a formerly enslaved Virginian named Charlotte Scott came up with the idea for a monument dedicated to Lincoln after hearing of his assassination in April 1865. She started a memorial fund with $5 of her own, and the rest of the money was donated by other emancipated people.

Sculptor Thomas Ball based the kneeling “freedman” on a photograph of a real person: Archer Alexander, an enslaved Missourian who had been captured in 1863 under the Fugitive Slave Act of 1850. Ball intended the sculpture to depict Alexander breaking his chains and rising from his knees, symbolizing the agency and strength of emancipated people.

But in a newly unearthed letter, Frederick Douglass acknowledged the shortcomings of the scene and even offered a suggestion for improving Lincoln Park, where the statue stands. According to The Guardian, Sandage came across the letter in a search on Newspapers.com that included the word couchant—an adjective that Douglass used often.

“The negro here, though rising, is still on his knees and nude. What I want to see before I die is a monument representing the negro, not couchant on his knees like a four-footed animal, but erect on his feet like a man,” Douglass wrote to the editor of the National Republican in 1876. “There is room in Lincoln park [sic] for another monument, and I throw out this suggestion to the end that it may be taken up and acted upon.”

In 1974, another monument did join the park: a statue of Mary McLeod Bethune, a civil rights activist and teacher who founded the Daytona Normal and Industrial Institute (later Bethune-Cookman College) and the National Council of Negro Women. The Emancipation Memorial was even turned around so the monuments could face each other, though they’re located at opposite ends of the park.

Mary McLeod Bethune depicted with a couple young students in Lincoln Park.Library of Congress, Wikimedia Commons // Public Domain

The new addition might be a much better representation of Black agency and power than Ball’s was, but it doesn’t exactly solve the issue of promoting Lincoln as the one true emancipator—a point Douglass made both in the letter and in the address he gave at the Emancipation Memorial’s dedication ceremony in 1876.

“He was ready and willing at any time during the first years of his administration to deny, postpone, and sacrifice the rights of humanity in the colored people to promote the welfare of the white people of this country,” Douglass said in his speech. In other words, while Lincoln definitely played a critical role in abolishing slavery, that goal also took a back seat to his priority of keeping the country united. Furthermore, it wasn't until after Lincoln's death that Black people were actually granted citizenship.

The rediscovered letter to the editor reinforces Douglass’s opinions on Lincoln’s legacy and the complexity of Civil War history, and it can also be read as a broader warning against accepting a monument as an accurate portrait of any person or event.

“Admirable as is the monument by Mr. Ball in Lincoln park [sic], it does not, as it seems to me, tell the whole truth, and perhaps no one monument could be made to tell the whole truth of any subject which it might be designed to illustrate,” Douglass wrote.

[h/t Smithsonian.com]

Amazon's Under-the-Radar Coupon Page Features Deals on Home Goods, Electronics, and Groceries

Stock Catalog, Flickr // CC BY 2.0
Stock Catalog, Flickr // CC BY 2.0

This article contains affiliate links to products selected by our editors. Mental Floss may receive a commission for purchases made through these links.

Now that Prime Day is over, and with Black Friday and Cyber Monday still a few weeks away, online deals may seem harder to come by. And while it can be a hassle to scour the internet for promo codes, buy-one-get-one deals, and flash sales, Amazon actually has an extensive coupon page you might not know about that features deals to look through every day.

As pointed out by People, the coupon page breaks deals down by categories, like electronics, home & kitchen, and groceries (the coupons even work with SNAP benefits). Since most of the deals revolve around the essentials, it's easy to stock up on items like Cottonelle toilet paper, Tide Pods, Cascade dishwasher detergent, and a 50 pack of surgical masks whenever you're running low.

But the low prices don't just stop at necessities. If you’re looking for the best deal on headphones, all you have to do is go to the electronics coupon page and it will bring up a deal on these COWIN E7 PRO noise-canceling headphones, which are now $80, thanks to a $10 coupon you could have missed.

Alternatively, if you are looking for deals on specific brands, you can search for their coupons from the page. So if you've had your eye on the Homall S-Racer gaming chair, you’ll find there's currently a coupon that saves you 5 percent, thanks to a simple search.

To discover all the deals you have been missing out on, head over to the Amazon Coupons page.

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Jimi Hendrix’s Connection to Hogan's Alley—Vancouver's Lost Black Neighborhood

Marjut Valakivi, Public Domain // Wikimedia Commons
Marjut Valakivi, Public Domain // Wikimedia Commons

From the early 1900s through the 1960s, Hogan’s Alley—the unofficial name of Park Lane, an alley that ran between Union and Prior Streets in Vancouver’s Strathcona neighborhood—was a multicultural area that hosted an enclave of Black Canadians, largely immigrants and their descendants, who had resettled from American states to find work, generally on the Great Northern Railway system.

As a result of rampant racism and housing discrimination within the city, many of Vancouver's Black residents also migrated there, establishing numerous businesses including Pullman Porters’ Club, famed eatery Vie’s Chicken and Steak House, and the African Methodist Episcopal Fountain Chapel, the city’s only Black church at the time, which was partly spearheaded by Zenora Rose Hendrix—a pillar of the community and grandmother to legendary rocker Jimi Hendrix. Yet, despite the neighborhood's thriving business and cultural scene, city officials didn't hesitate to level Hogan's Alley and displace its many residents when it got in the way of an ill-conceived government construction project that was eventually abandoned altogether.

As national uprisings in support of the Black Lives Matter movement continue, racism has been declared a public health crisis throughout the U.S. following the deaths of George Floyd, Breonna Taylor, Ahmaud Arbery, and other Black citizens at the hands of law enforcement. Standing in solidarity with Americans calling for an end to police militarization, cultural advocates in Vancouver have been outraged by the harsh treatment of protesters in the United States. Growing frustration in the area has prompted a demand for the once-bustling, historic Black community of Hogan’s Alley to be recultivated as a cultural, commercial, and residential center for Black Vancouverites.

The Rise and Fall of Hogan's Alley

Ross and Nora Hendrix, Jimi Hendrix's paternal grandparents.Public Domain, Wikimedia Commons

Zenora “Nora” Rose Hendrix was born in the States, but became a much-admired member of the Hogan's Alley community. Nora (who, like her grandson, was a talented musician) was a cook at Vie's, a restaurant that was frequented by jazz icons including Lena Horne, Ella Fitzgerald, and Louis Armstrong during concert stops.

Jimi, who was raised in Seattle, forged a strong bond with the area during summer visits with his grandparents and via a short stint living with them, during which he attended first grade at Vancouver’s Dawson Annex School. He returned to the area in the early 1960s, where he regularly performed at local venues like Dante’s Inferno and Smilin’ Buddha.

At the same time Jimi was building his reputation as a world-renowned musician, the city of Vancouver began work on a development project to replace and expand the Georgia viaduct. To accommodate its redevelopment, which included the construction of a new interurban freeway, parts of the city would need to be destroyed. Hogan’s Alley was among the neighborhoods that city authorities had deemed disposable because, according to the Vancouver Heritage Fund, it had a reputation as “a center of squalor, immorality, and crime.”

Vancouver’s Chinatown was yet another neighborhood that was at the top of the list to be razed to make way for the Georgia viaduct and its new freeway, but Chinatown residents and the Strathcona Property Owners and Tenants Association (SPOTA) were able to effectively protest and shield that area from demolition. Though many of Hogan’s Alley’s Black residents participated in protests against the urban renewal agenda that was aimed at wiping out their neighborhood, they were unsuccessful.

In 1967, work on the first phase of construction began, effectively erasing the western half of Hogan’s Alley and forcing many Black families to leave the area in search of new housing and better opportunities. Though the building of the freeway was eventually stopped, it was too late for the residents of Hogan’s Alley.

Gone But Not Forgotten

Hogan's Alley: Then and NowMike via Flickr // CC BY-SA 2.0

In the near-half-century since the demise of Hogan’s Alley, no other cultural epicenter for Vancouver’s Black community has sprung up to take its place. Today, even within the city, the story of Hogan’s Alley and its dismantling is largely unknown—though there have been various efforts made to ensure that the neighborhood and its importance to the city’s history are not forgotten.

When the city revealed its plans to remove the Georgia and Dunsmuir viaducts in 2015, the announcement received a lot of attention in the area. In June 2020 activists—including members of the Hogan's Alley Society, a nonprofit organization that works to highlight the contributions of Black Vancouverites to the city’s history—held a peaceful protest wherein they occupied the viaducts in order to bring attention to the role the structures played in the decimation of Hogan's Alley. While they're happy to see the viaducts go, the protestors want to make sure that the city fulfills its promise to erect a Black Cultural Center in the structures' place and restore a vital part of Vancouver's lost Black history.

Dr. June Francis, chair of the Hogan’s Alley Society, told Global News the viaducts were “a monument to the displacement and the oppression of the Black community ... [Hogan’s Alley] was erased by the actions of the city.”

While the city promised to build a cultural center where Hogan's Alley once stood, Francis said two years have passed with no actions taken to fulfill that commitment. "I expect the city, actually, to come out with a definitive statement to these young people to say 'We believe in your future and here is our response to you,'" she said.

A Shrine to Jimi

Vancouver's Jimi Hendrix ShrineRunran via Flickr // CC BY-SA 2.0

In 2019, Nora Hendrix Place—a three-story, 52-unit, modular housing facility—was opened in the former Hogan’s Alley area to provide temporary shelter to the city’s homeless population. According to The Star, “The building will be run by the Portland Hotel Society and have a focus on supporting marginalized groups experiencing homelessness, while also including design elements shaped by Black culture.” But Nora’s famous grandson hasn't been forgotten either.

In the 1990s, a Jimi Hendrix Shrine—a small, fire engine red temple—was created where Vie’s once stood. It was an homage to Jimi’s career and the time he spent in Hogan’s Alley, complete with vinyl records, concert flyers, and letters from Jimi to his grandmother. Though the space is currently closed, its creator, Vincent Fodera, hopes to not only upgrade the shrine but to eventually have a 32-foot statue of Jimi towering over it.

While few physical reminders of Hogan’s Alley remain today, thanks to the lasting contributions of the area’s residents—including the Hendrix family—and the tireless efforts of its preservation advocates, the legacy of Hogan’s Alley’s will hopefully once again become an indelible part of the cultural fabric of Vancouver and its history.