This Explorer's Corpse Has Been Trapped in Ice for More Than a Century

Scott's party at the South Pole. Henry Bowers via Wikimedia Commons // Public Domain
Scott's party at the South Pole. Henry Bowers via Wikimedia Commons // Public Domain

You may know the sad story of Captain Robert Falcon Scott, the British explorer who aimed to be the first to reach the South Pole—only to arrive in January 1912 to find a Norwegian flag had been planted by explorer Roald Amundsen five weeks prior. Among other setbacks, the Scott expedition was plagued by technical difficulties, infirm ponies, and illness during their 800-mile trek across the Ross Ice Shelf back to their base camp in McMurdo Sound.

Ultimately, all five men perished before they reached the camp. Petty Officer Edgar Evans suffered a head injury, a serious wound on his hand, and frostbite before dying at a temporary campsite on the return journey. Captain Lawrence Oates, suffering severely from frostbite, voluntarily left the camp one night and walked right into a blizzard, choosing to sacrifice himself rather than slow the other men down. Captain Scott, Lieutenant Henry "Birdie" Bowers, and Doctor Edward Adrian Wilson subsequently died in late March of a vicious combination of exposure and starvation.

The makeshift camp in which the last three men died was only 11 miles from a supply depot. When their frozen corpses were discovered on the ice shelf by a search party the following November, a cairn of snow was built around them, tent and all, as there was no soil in which to bury them. A cross made of skis was added to the top. Before they left, surgeon Edward Leicester Atkinson, a member of the search party, left a note in a metal cylinder at the site:

November 12, 1912, Lat. 79 degrees, 50 mins. South. This cross and cairn are erected over the bodies of Captain Scott, C.V.O., R.N., Doctor E. A. Wilson, M.B. B.C., Cantab., and Lieutenant H. R. Bowers, Royal Indian Marine—a slight token to perpetuate their successful and gallant attempt to reach the Pole. This they did on January 17, 1912, after the Norwegian Expedition had already done so. Inclement weather with lack of fuel was the cause of their death. Also to commemorate their two gallant comrades, Captain L. E. G. Oates of the Inniskilling Dragoons, who walked to his death in a blizzard to save his comrades about eighteen miles south of this position; also of Seaman Edgar Evans, who died at the foot of the Beardmore Glacier. “The Lord gave and the Lord taketh away; blessed be the name of the Lord.”

But something even more curious happened next.

In the century and change since Scott and his comrades died, the cairn-tomb has been slowly moving. That’s because it was erected on top of a 360-foot-thick section of ice—the Ross Ice Shelf, which is constantly fed by glaciers on either side. As of 2011, according to the Polar Record, it was buried under approximately 53 feet of ice, as the surface accumulates more ice and the bottom of the shelf melts and refreezes. Assuming the rate of accumulation has been approximately the same for the last five years, they’re about 55 feet inside the ice by now.

The north edge of the ice shelf also grows and shifts, as the entire plate moves slowly toward the water’s edge. As such, the cairn, the tent, and the corpses have traveled about 39 miles away from their original geographic location, and they’re still on the move. No one seems to have pinpointed exactly where they are, but glacierologists who have weighed in on the topic generally believe the bodies are still preserved intact [PDF].

Within another 250 years or so, the bodies of Scott, Bowers, and Wilson will have at last traveled to the edge of the Ross Ice Shelf, where it meets McMurdo Sound in the Ross Sea. By then, they’ll be encased in more than 325 feet of ice. The ice is not as thick at the front of the shelf as it is where the cairn began its journey, and so they could be embedded low by the time they get to the water.

It’s tempting to imagine that once the bodies meet the edge of the ice shelf in about two and a half centuries, they’ll just slide out of the melted ice and splash into the ocean. But that’s not quite how it works. As the Ross Ice Shelf advances further out to sea, every 50 to 100 years it can no longer support its own weight and the shelf calves off an iceberg. The particular chunk of the ice shelf holding the remains of Scott and his men is expected to break off into an iceberg (or possibly a mini version called a growler or bergy bit) before they get to the front of the ice shelf at the water. Back in 2011, the Polar Record forecasted that the special day will fall in 2250 or thereabouts.

If all goes as predicted, this means that Captain Scott, Lieutenant Bowers, and Doctor Wilson will then get to ride around the Ross Sea—and later the Southern Ocean—inside of an iceberg about 350 years after their deaths.

Depending on where the berg with the British bodies breaks off from the ice shelf, it will probably stay local and head toward the Antarctic Peninsula and the South Shetland Islands. The iceberg will almost certainly melt someday, be it in a decade or a century. Then, the dead men will be free-floating in the water, where, depending on a host of circumstances, they’ll stay until currents and sea animals have their way with them. Their skeletons are then predicted to wash up somewhere, possibly the South Shetlands—but who can say for sure? All we can really do is keep an eye out for them in the area in about 250 years.

Although the deaths of Robert F. Scott and his team were tragic, it’s possible to imagine that as explorers, they might have approved of the far-out adventure their bodies would endure—centuries after their final one got cut a bit short.

These Rugged Steel-Toe Boots Look and Feel Like Summer Sneakers

Indestructible Shoes
Indestructible Shoes

Thanks to new, high-tech materials, our favorite shoes are lighter and more comfortable than ever. Unfortunately, one thing most sneakers are not is durable. They can’t protect your feet from the rain, let alone heavy objects. Luckily, as their name implies, Indestructible Shoes has come up with a line of steel-toe boots that look and feel like regular sneakers.

Made to be incredibly strong but still lightweight, every pair of Indestructible Shoes has steel toes, skid-proof grips, and shock-absorption technology. But they don't look clunky or bulky, which makes them suitable whether you're going to work, the gym, or a family gathering.

The Hummer is Indestructible Shoes’s most well-rounded model. It features European steel toes to protect your feet, while the durable "flymesh" material wicks moisture to keep your feet feeling fresh. The insole features 3D arch support and extra padding in the heel cup. And the outsole features additional padding that distributes weight and helps your body withstand strain.

Indestructible Shoes Hummer.
The Hummer from Indestructible Shoes.
Indestructible Shoes

There’s also the Xciter, Indestructible Shoes’s latest design. The company prioritized comfort for this model, with the same steel toes as the Hummer, but with additional extra-large, no-slip outsoles capable of gripping even smooth, slippery surfaces—like, say, a boat deck. The upper is made of breathable moisture-wicking flymesh to help keep your feet dry in the rain or if you're wearing them on the water.

If you want a more breathable shoe for the peak summer months, there's the Ryder. This shoe is designed to be a stylish solution to the problem of sweaty feet, thanks to a breathable mesh that maximizes airflow and minimizes sweat and odor. Meanwhile, extra padding in the midsole will keep your feet protected.

You can get 44 percent off all styles if you order today.

This article contains affiliate links to products selected by our editors. Mental Floss may receive a commission for purchases made through these links.

The Racist Origins of 7 Common Phrases

Rasmus Gundorff Sæderup, Unsplash
Rasmus Gundorff Sæderup, Unsplash

Even the most nonsensical idioms in the English language originated somewhere. Some terms, like silver lining and tomfoolery, have innocuous roots, while other sayings date back to the darkest chapters in U.S. history. While these common phrases are rarely used in their original contexts today, knowing their racist origins casts them in a different light.

1. Tipping Point

This common phrase describes the critical point when a change that had been a possibility becomes inevitable. When it was popularized, according to Merriam-Webster, it was applied to one phenomenon in particular: white flight. In the 1950s, as white people abandoned urban areas for the suburbs in huge numbers, journalists began using the phrase tipping point in relation to the percentage of minority neighbors it took to trigger this reaction in white city residents. Tipping point wasn’t coined in the 1950s (it first appeared in print in the 19th century), but it did enter everyday speech during the decade thanks to this topic.

2. Long Time, No See

The saying long time, no see can be traced back to the 19th century. In a Boston Sunday Globe article from 1894, the words are applied to a Native American speaker. The broken English phrase was also used to evoke white people's stereotypical ideas of Native American speech in William F. Drannan’s 1899 book Thirty-One Years on the Plains and in the Mountains, Or, the Last Voice from the Plains An Authentic Record of a Life Time of Hunting, Trapping, Scouting and Indian Fighting in the Far West.

It's unlikely actual Native Americans were saying long time, no see during this era. According to the Oxford English Dictionary, this type of isolating construction would have been unusual for the indigenous languages of North America. Rather, it originated as a way for white writers to mock Native American speech, and that of non-native English speakers from other places like China. By the 1920s, it had become an ordinary part of the American vernacular.

3. Mumbo Jumbo

Before it was synonymous with jargon or other confusing language, the phrase mumbo jumbo originated with religious ceremonies in West Africa. In the Mandinka language, the word Maamajomboo described a masked dancer who participated in ceremonies. Former Royal African Company clerk Francis Moore transcribed the name as mumbo jumbo in his 1738 book Travels into the Inland Parts of Africa. In the early 1800s, English speakers started to divorce the phrase from its African origins and apply it to anything that confused them.

4. Sold Down the River

Before the phrase sold down the river meant betrayal, it originated as a literal slave-trading practice. Enslaved people from more northerly regions were sold to cotton plantations in the Deep South via the Mississippi and Ohio rivers. For enslaved people, the threat of being “sold down the river” implied separation from family and a life of hard labor. A journal entry from April 1835 mentions a person who, “having been sold to go down the river, attempted first to cut off both of his legs, failing to do that, cut his throat, did not entirely take his life, went a short distance and drowned himself.”

5. No Can Do

Similar to long time, no see, no can do originated as a jab at non-native English speakers. According to the OED, this example was likely directed at Chinese immigrants in the early 20th century. Today, many people who use the phrase as general slang for "I can’t do that" are unaware of its cruel origins.

6. Indian Giver

Merriam-Webster defines an Indian giver as “a person who gives something to another and then takes it back.” One of the first appearances was in Thomas Hutchinson’s History of the Colony of Massachuset’s Bay in the mid 18th century. In a note, it says “An Indian gift is a proverbial expression, signifying a present for which an equivalent return is expected.” In the 19th century, the stereotype was transferred from the gift to the giver, the idea of an “equivalent return” was abandoned, and it became used as an insult. An 1838 N.-Y. Mirror article mentions the “distinct species of crimes and virtues” of schoolchildren, elaborating, "I have seen the finger pointed at the Indian giver. (One who gives a present and demands it back again.)" Even as this stereotype about indigenous people faded, the phrase Indian giver has persisted into the 21st century. The word Indian in Indian giver also denotes something false, as it does in the antiquated phrase Indian summer.

7. Cakewalk

In the antebellum South, some enslaved African Americans spent Sundays dressing up and performing dances in the spirit of mocking the white upper classes. The enslavers didn’t know they were the butt of the joke, and even encouraged these performances and rewarded the best dancers with cake, hence the name. Possibly because this was viewed as a leisurely weekend activity, the phrase cakewalk became associated with easy tasks. Cakewalks didn’t end with slavery: For decades, they remained (with cake prizes) a part of African American life, but at the same time white actors in blackface incorporated the act into minstrel shows, turning what began as a satire of white elites into a racist caricature of Black people.