11 Unserious Photos of Einstein for His Birthday

uni-frankfurt.du
uni-frankfurt.du

Albert Einstein was born on this date in 1879. The German-born Nobel Prize winner possessed a quick, sharp wit along with his enviable IQ, and his tendency to offset the very serious matter of general relativity with a little lighthearted humor is evident in this series of photos.

1. Getting Tongues Wagging

In honor of Einstein’s 72nd birthday, friends and colleagues met at the Princeton Club for a celebration heavy on both merriment and press photographers. Eager cameraman Arthur Sasse tried to coax one final smile from the physicist as he departed for the night; worn down by the festivities, Einstein stuck out his tongue instead. The photo has since become a cultural icon, which Einstein himself liked so much that he ordered nine prints made, and used it to adorn greeting cards.

2. The Lady and the Scientist

 Wikimedia Commons

Behind this great man was this great woman: Elsa Einstein, Albert’s second wife, who moved with him from Berlin to Princeton, and brought along her two daughters from a previous marriage to form the cohesive Einstein family unit.

3. An Enviable Mustache

Despite the uniformity of dress and prevalence of facial hair in this old photograph, something still stands out about Einstein’s trademark mustache—the same mustache that adorns the face of this bobblehead available in the Mental Floss store.

4. Nice Sandals

Southold Historical Society

Pictured here in September 1939, Einstein relaxes on the beach near his Long Island summer home with friend and local department store owner David Rothman. After some initial confusion in the store resulting from Einstein’s thickly accented request for a pair of “sundahls,” which Rothman interpreted as “sundial,” the scientist was able to successfully purchase the white sandals on his feet for $1.35. He laughed off the episode, blaming “mine atrocious accent!” The men remained close friends thereafter, later forming a neighborhood string quartet together.

5. Easy Rider

California Institute of Technology Archives

Even riding free and easy through Santa Barbara, California in this 1933 photo, the award-winning physicist maintains a classic look in his cardigan and dress pants.

6. Stick that in your pipe

An avid smoker, Einstein was rarely seen without his pipe. Despite our contemporary health concerns about the ill effects of tobacco, he was convinced that “pipe smoking contributes to a somewhat calm and objective judgment in all human affairs.”

7. Style for Miles

His face may be perfectly serious, but his robe is perfectly silly.

8. Rock 'em, Sock 'Em

Getty Images

For all his brilliance, Albert Einstein in his later years began to look less like the foremost physicist of his age, and more like the friendly neighborhood grandpa who wore socks with sandals—except that according to many accounts, the scientist with his relentlessly practical mind could never reconcile himself to wear socks regularly, knowing that his big toe would inevitably wear a hole in them and believing that shoes alone would suffice to cover his feet. In light of that information, these socks with Einstein’s face printed on them are hugely ironic.

9. Fierce Footwear

These slippers presumably required no socks.

10. A Hairy Situation

Frankfurt.de

In Albert Einstein’s windswept white mane lie the origins of the mad scientist hairstyle.

11. Puppetmaster

Harry Burnett, 1931

After witnessing a performance by the Yale Puppeteers at the Teatro Torito in Los Angeles, Einstein had only one complaint about his miniature alter ego: “The puppet wasn’t fat enough!” he claimed, and took a letter out of his pocket, crumpled it up, and padded out the character’s belly for accuracy’s sake.  He might have been more satisfied with this plush, soft-toy representation of himself, available in the Mental Floss store—additional stomach padding not included.

Wayfair’s Fourth of July Clearance Sale Takes Up to 60 Percent Off Grills and Outdoor Furniture

Wayfair/Weber
Wayfair/Weber

This Fourth of July, Wayfair is making sure you can turn your backyard into an oasis while keeping your bank account intact with a clearance sale that features savings of up to 60 percent on essentials like chairs, hammocks, games, and grills. Take a look at some of the highlights below.

Outdoor Furniture

Brisbane bench from Wayfair
Brisbane/Wayfair

- Jericho 9-Foot Market Umbrella $92 (Save 15 percent)
- Woodstock Patio Chairs (Set of Two) $310 (Save 54 percent)
- Brisbane Wooden Storage Bench $243 (Save 62 percent)
- Kordell Nine-Piece Rattan Sectional Seating Group with Cushions $1800 (Save 27 percent)
- Nelsonville 12-Piece Multiple Chairs Seating Group $1860 (Save 56 percent)
- Collingswood Three-Piece Seating Group with Cushions $410 (Save 33 percent)

Grills and Accessories

Dyna-Glo electric smoker.
Dyna-Glo/Wayfair

- Spirit® II E-310 Gas Grill $479 (Save 17 percent)
- Portable Three-Burner Propane Gas Grill $104 (Save 20 percent)
- Digital Bluetooth Electric Smoker $224 (Save 25 percent)
- Cuisinart Grilling Tool Set $38 (Save 5 percent)

Outdoor games

American flag cornhole game.
GoSports

- American Flag Cornhole Board $57 (Save 19 percent)
- Giant Four in a Row Game $30 (Save 6 percent)
- Giant Jenga Game $119 (Save 30 percent)

This article contains affiliate links to products selected by our editors. Mental Floss may receive a commission for purchases made through these links.

The Racist Origins of 7 Common Phrases

Rasmus Gundorff Sæderup, Unsplash
Rasmus Gundorff Sæderup, Unsplash

Even the most nonsensical idioms in the English language originated somewhere. Some terms, like silver lining and tomfoolery, have innocuous roots, while other sayings date back to the darkest chapters in U.S. history. While these common phrases are rarely used in their original contexts today, knowing their racist origins casts them in a different light.

1. Tipping Point

This common phrase describes the critical point when a change that had been a possibility becomes inevitable. When it was popularized, according to Merriam-Webster, it was applied to one phenomenon in particular: white flight. In the 1950s, as white people abandoned urban areas for the suburbs in huge numbers, journalists began using the phrase tipping point in relation to the percentage of minority neighbors it took to trigger this reaction in white city residents. Tipping point wasn’t coined in the 1950s (it first appeared in print in the 19th century), but it did enter everyday speech during the decade thanks to this topic.

2. Long Time, No See

The saying long time, no see can be traced back to the 19th century. In a Boston Sunday Globe article from 1894, the words are applied to a Native American speaker. The broken English phrase was also used to evoke white people's stereotypical ideas of Native American speech in William F. Drannan’s 1899 book Thirty-One Years on the Plains and in the Mountains, Or, the Last Voice from the Plains An Authentic Record of a Life Time of Hunting, Trapping, Scouting and Indian Fighting in the Far West.

It's unlikely actual Native Americans were saying long time, no see during this era. According to the Oxford English Dictionary, this type of isolating construction would have been unusual for the indigenous languages of North America. Rather, it originated as a way for white writers to mock Native American speech, and that of non-native English speakers from other places like China. By the 1920s, it had become an ordinary part of the American vernacular.

3. Mumbo Jumbo

Before it was synonymous with jargon or other confusing language, the phrase mumbo jumbo originated with religious ceremonies in West Africa. In the Mandinka language, the word Maamajomboo described a masked dancer who participated in ceremonies. Former Royal African Company clerk Francis Moore transcribed the name as mumbo jumbo in his 1738 book Travels into the Inland Parts of Africa. In the early 1800s, English speakers started to divorce the phrase from its African origins and apply it to anything that confused them.

4. Sold Down the River

Before the phrase sold down the river meant betrayal, it originated as a literal slave-trading practice. Enslaved people from more northerly regions were sold to cotton plantations in the Deep South via the Mississippi and Ohio rivers. For enslaved people, the threat of being “sold down the river” implied separation from family and a life of hard labor. A journal entry from April 1835 mentions a person who, “having been sold to go down the river, attempted first to cut off both of his legs, failing to do that, cut his throat, did not entirely take his life, went a short distance and drowned himself.”

5. No Can Do

Similar to long time, no see, no can do originated as a jab at non-native English speakers. According to the OED, this example was likely directed at Chinese immigrants in the early 20th century. Today, many people who use the phrase as general slang for "I can’t do that" are unaware of its cruel origins.

6. Indian Giver

Merriam-Webster defines an Indian giver as “a person who gives something to another and then takes it back.” One of the first appearances was in Thomas Hutchinson’s History of the Colony of Massachuset’s Bay in the mid 18th century. In a note, it says “An Indian gift is a proverbial expression, signifying a present for which an equivalent return is expected.” In the 19th century, the stereotype was transferred from the gift to the giver, the idea of an “equivalent return” was abandoned, and it became used as an insult. An 1838 N.-Y. Mirror article mentions the “distinct species of crimes and virtues” of schoolchildren, elaborating, "I have seen the finger pointed at the Indian giver. (One who gives a present and demands it back again.)" Even as this stereotype about indigenous people faded, the phrase Indian giver has persisted into the 21st century. The word Indian in Indian giver also denotes something false, as it does in the antiquated phrase Indian summer.

7. Cakewalk

In the antebellum South, some enslaved African Americans spent Sundays dressing up and performing dances in the spirit of mocking the white upper classes. The enslavers didn’t know they were the butt of the joke, and even encouraged these performances and rewarded the best dancers with cake, hence the name. Possibly because this was viewed as a leisurely weekend activity, the phrase cakewalk became associated with easy tasks. Cakewalks didn’t end with slavery: For decades, they remained (with cake prizes) a part of African American life, but at the same time white actors in blackface incorporated the act into minstrel shows, turning what began as a satire of white elites into a racist caricature of Black people.