Mary Frith, 17th-Century London's Smoking, Thieving, Foul-Mouthed "Roaring Girl"

One of early modern Britain's most memorable underworld characters, Mary Frith flouted convention at every turn. Far from being the weak, timid woman who stayed at home taking care of children as Elizabethan ideals demanded, she took to the streets and stage, making a spectacle of herself that earned both official opprobrium and not a little public admiration.

Mary was making a name for herself while she was barely out of her teens. Born circa 1584 near St. Paul's Cathedral in London as the only child of a shoemaker and a housewife, she acquired a reputation as a tomrig (tomboy) or hoyden (boisterous girl) in her neighborhood. The Newgate Calendar—a series of 18th- and 19th-century criminal biographies named for Newgate prison in London—would later relate:

"She was above all breeding and instruction. She was a very tomrig or hoyden, and delighted only in boys' play and pastime, not minding or companying with the girls. Many a bang and blow this hoyting procured her, but she was not so to be tamed, or taken off from her rude inclinations. She could not endure that sedentary life of sewing or stitching; a sampler was as grievous to her as a winding sheet [burial shroud]; and on her needle, bodkin and thimble she could not think quietly, wishing them changed into sword and dagger for a bout at cudgels."

By age 16, Mary had already kicked off her career as a thief. She was arrested on August 26, 1600, suspected of having nicked someone's purse at Clerkenwell in central London. Two other girls were arrested for the crime as well, suggesting the three were working as a gang. Though Mary confessed at the subsequent trial, she was found not guilty, and it wasn't long before she was busted again for theft: In March of 1602, she was prosecuted for having taken "a purse with XXVs [25 shillings] of Richard Ingles."

Mary's father's brother was a minister and, noticing his niece's penchant for trouble, reportedly arranged a spot for her on board a ship headed for the New World. But Mary refused to make the trip: It's said that she jumped overboard while the ship was still in the harbor and swam back to shore. After that, she resolved to never go near her uncle again, and began hanging out in the seedier areas of London. She made a decent living there as a pickpocket, and over the course of her career, reportedly had her hand burned at least four times—a then-common punishment for theft.

Soon, Mary's occupation led her to acquire a nickname: She was known on the streets as Moll Cutpurse, for the purse strings she slashed. Moll was a double entendre: Not only was it a nickname for Mary, it also was a term for a disreputable young woman, e.g., a gangster's moll.

It was around this time that Mary started wearing men's clothing, a practice she continued for the rest of her life. Although doing so was unusual, Mary wasn't the only woman of her day who wore men's garb; it was something of a fad among young, lower-class women who frequented London's theaters and brothels in the 1600s. These ladies, colloquially called Roaring Girls—a play on roaring boys, males who would holler at and bully passers-by—were also known to crop their hair and carry swords, as Mary did.

But Mary's choice of clothing carried consequences—King James was incensed by the cross-dressing fad—and on Christmas Day of 1611, she was arrested and sent to Bridewell Prison. She was tried for "wearing indecent and manly apparel." After her sentence was served, she was made to wear a white sheet at the open-air pulpit of St. Paul's Cross during the Sunday sermon, which was meant to humiliate her. Mary wasn't the least bit ashamed, though, as recorded in her claimed autobiography (although the extent to which she wrote these words herself is debated by historians):

"They might as soon have shamed a Black Dog as Me, with any kind of such punishment; for saving the reverence due to those who enjoined it, for a half-penny I would have Traveled to all the Market Towns in England with it, and been as proud of it as that Citizen who rode down to his Friends in his Livery-Gown and Hood."

By then Mary had become a figure of local notoriety. In fact, two plays had already been written with her as the protagonist: John Day's The Madde Pranckes of Mery Mall of the Bankside in 1610 and The Roaring Girl or Moll Cutpurse by Thomas Middleton and Thomas Dekker the following year (a theatrical hit in which she made a cameo, possibly becoming the first English woman to perform in a public theater). Of the public penance at St. Paul's in 1612, the writer John Chamberlain penned to Dudley Carlton: "She wept bitterly and seemed very penitent, but it is since doubted she was maudlin drunk, being discovered to have tippled of three-quarts of sack [white fortified wine].”

So generally unashamed was Mary that—according to legend—when her friend the showman William Banks dared her to ride about three miles from Charing Cross to Shoreditch dressed as a man on his famous dancing horse, Marocco, she accepted the bet of 20 pounds—but not before she got herself a trumpet and a banner, just to make sure no one missed her. Mary later said that as she rode, she pretended to be "Squiresse to Dulcinea of Tobosso," and that the journey was a lark until she reached Bishopsgate, with a mile left to go, whereupon:

" … passing under the Gate a plaguey Orange Wench knew me, and no sooner let me pass her, but she cried out! Mal Cutpurse on Horseback, which set the people that were passing by, and the Folks in their Shops a hooting and hollowing as if they had been mad; winding their cries to this deep note, 'Come down thou shame of Women or we will pull thee down.'

"I knew not well what to doe, but remembering a Friend I had, that kept a Victualling House a little further, I spurred my Horse on and recovered the place, but was hastily followed by the rabble, who never ceased cursing of me, the more soberer of them laughing and merrily chatting of the Adventure …

"So came late into Shoreditch, where I paced the same way back again to the winning of my Wager, and my great Content, to see my self thus out of danger, which I would never tempt again in that nature."

A drawing of Mary Frith from the title-page of The Roaring Girl
Wikimedia Commons // Public Domain

Part of Mary's fame also came from the fact that she smoked a pipe, which was considered exclusively a man's pursuit in the 1600s. It became her signature, and today she's thought of as England's first female smoker. Hanging around tobacco shops seems to have inspired another of her salacious-for-the-era hobbies: playing the lute in public. In 1611, she even debuted on the lute at the Fortune Theater playing bawdy songs.

Around the age of 30, Mary seems to have made a move toward settling down. She married Lewknor Markham (possibly a son of Gervase Markham, a noted author of poetry and cookbooks) in 1614. But historians think it was probably a ruse, set up to give her a means of defending herself in court when she was defamed as a spinster. Although it was often said that women who dressed in men's clothing were "sexually riotous," according to later biographies Mary herself purportedly had no interest in sex, be it with men or women.

After spending years in and out of jail for petty theft, Mary also began working as a fence—a buyer and seller of stolen goods—which was a much less dangerous job than being a pickpocket. She set up a pawn shop of sorts in her house, where she’d store her purchases, then sell them back to their original owners at a profit. She also supposedly acted as a pimp, finding young women for men as well as male lovers for married women, sometimes using her own house as a brothel. From these gigs, she amassed a healthy income and invested it in her home, which has been described as “surprisingly feminine” and was decked with mirrors all over, to stroke her vanity. She employed three full-time maids and kept mastiffs and parrots, doting especially on the dogs—each one had its own bed with sheets and blankets, like a human's.

But working as a fence may have grown boring for Mary, because during the early 1640s she supposedly made another career switch, becoming a highway-woman who held up travelers at gunpoint. Despite her decades-long criminal lifestyle, she also supposedly became a Royalist, siding with the king and against the Parliamentarians in the English Civil War. In her purported autobiography, she claims to have genuflected before the king when other "Saucy Rogues" wanted him dead, and brags that she was the "onely declared person in our street against the Parliament." Whether she truly supported the monarchy is a subject of debate—some historians believe the story is nothing more than posthumous myth-making, while others argue it's largely accurate, and that she may have supported the monarchy because they "were not as inclined to legislate morality."

Mary doesn't seem to have worked as a highway-woman for long (if she did at all), and disappeared from public view for several years. In 1644, at aged 60, she was released from Bethlem Hospital, a.k.a. Bedlam, London's famous psychiatric asylum, having been allegedly cured of insanity.

She died of dropsy (now known as edema) on July 26, 1659. The Newgate Calendar said of her death: "Moll being grown crazy in her body, and discontented in mind, she yielded to the next distemper that approached her, which was the dropsy; a disease which had such strange and terrible symptoms that she thought she was possessed, and that the devil had got within her doublet."

Her will, written as Mary Markham, lists several benefactors, none of which were her husband (he may have died earlier). She also adopted a practice that was common for widows and spinsters of the time, naming a woman to execute her will—in this case, her niece Frances Edmonds. She was buried in the churchyard of St. Bride's on Fleet Street, having instructed Edmonds to pay extra for her to be interred among the rich and prestigious. Although it was destroyed in the Great Fire of London in 1666, her marble headstone reportedly bore an epitaph by the poet John Milton, who was a fan of hers:

"Here lies, under this same marble,
Dust, for Time's last sieve to garble;
Dust, to perplex a Sadducee,
Whether it rise a He or She,
Or two in one, a single pair,
Nature's sport, and now her care.
For how she'll clothe it at last day,
Unless she sighs it all away;
Or where she'll place it, none can tell:
Some middle place 'twixt Heaven and Hell
And well 'tis Purgatory's found,
Else she must hide her under ground.
These reliques do deserve the doom,
Of that cheat Mahomet's fine tomb
For no communion she had,
Nor sorted with the good or bad;
That when the world shall be calcin'd,
And the mixd' mass of human kind
Shall sep'rate by that melting fire,
She'll stand alone, and none come nigh her.
Reader, here she lies till then,
When, truly, you'll see her again."

However, like much of her life, the true story of her epitaph may never be known.

Bessie Coleman, the Black Cherokee Female Pilot Who Made Aviation History

Photo illustration by Riccardo Zagorodnez, Mental Floss. Plane/landscape, iStock via Getty Images. Portrait, New York Public Library // Public Domain
Photo illustration by Riccardo Zagorodnez, Mental Floss. Plane/landscape, iStock via Getty Images. Portrait, New York Public Library // Public Domain

Early 20th century America didn’t offer many career paths to people like Bessie Coleman. It was a time when women were discouraged from working outside domestic spheres, and opportunities for women of African American and Native American descent were even more limited. When Coleman fell in love with the idea of flying planes, she knew that realizing her dream would be impossible in the United States—but instead of giving up, she moved to France to enroll in flight school. Less than a year later, she returned home as the first African American and the first Native American female pilot in aviation history.

A Determined Beginning

Bessie Coleman was born to sharecroppers in Texas on January 26, 1892. She was one of 13 siblings, and like the rest of Coleman clan, she was expected to help pick cotton on the farm as soon as she was old enough. At 6 years old, she started walking to school: a one-room wooden shack located four miles from her house. Her classroom often lacked basic supplies like paper and pencils, and, like all schools in the region, it was segregated.

Despite less-than-ideal conditions, she excelled in class and continued her studies through high school. In 1901, her father, who was part black and part Cherokee, relocated to Native American territory in Oklahoma to escape discrimination in Texas, leaving Bessie and the rest of his family behind. She knew she couldn’t depend on her now single-parent family to contribute money toward her education, so to save for college, she went to work as a laundress.

After a year at the Colored Agricultural and Normal University—now Langston University—in Langston, Oklahoma, she dropped out when her tuition fund ran dry. Even though she was more educated than many women of the time, there were few opportunities for her in the South. At age 23, she followed her brothers to Chicago, which, though racially segregated, was slightly more welcoming to people of color than Texas had been. In Chicago, Coleman was able to mingle with influential figures in the African American community. She went to beauty school and became a manicurist in a local barbershop.

Chicago was also where she decided she wanted to learn how to fly.

Dreams of Flight—and France

Around the same time Coleman moved up north, World War I erupted in Europe. The conflict quickened the pace of technological advancement, including in aviation. For the first time in history, people around the world could watch fighter planes soar through the skies in newsreels and read about them in the papers. Coleman fell in love.

When her brother John returned home to Chicago after serving overseas, he gave her more material to fuel her daydreams. In addition to regaling her with war stories, he teased her about her new fantasy, claiming that French women were superior to local women because they were allowed to fly planes, something Bessie would never be able to do. He may have said the words in jest, but they held some truth: Female pilots were incredibly rare in the U.S. immediately following World War I, and black female pilots were nonexistent.

Coleman quickly learned that American flight instructors were intent on keeping things that way. Every aviation school she applied to rejected her on the basis of her race and gender.

Fortunately for Coleman, her brothers weren't her only source of support in Chicago. After moving to the city, she met Robert Abbott, publisher of the historic black newspaper The Chicago Defender and one of the first African American millionaires. He echoed John’s idea that France was a much better place for aspiring female pilots, but instead of rubbing it in her face, he presented it as an opportunity. Abbott viewed France as one of the world’s most racially progressive nations, and he encouraged her to move there in pursuit of her pilot's license.

Coleman didn’t need to be convinced. With her heart set on a new dream, she quit her job as a manicurist and accepted a better-paying role as the manager of a chili parlor to raise money for her trip abroad. At night she took French classes in the Chicago loop. Her hard work paid off, and with her savings and some financial assistance from Abbot and another black entrepreneur named Jesse Binga, she boarded a ship for France in November 1920.

The First Black Aviatrix

Coleman was the only non-white person in her class at the Caudron Brothers' School of Aviation in Le Crotoy, France. Students were taught to fly using 27-foot-long biplanes that were known to stall in mid-air. One day, she even witnessed one of her classmates die in a crash. Describing the incident later on, she said, "It was a terrible shock to my nerves, but I never lost them."

Despite the risks, she pressed on with lessons, and after seven months of training, she received her aviation license from the Federation Aeronautique Internationale. She became both the first African American woman and the first Native American woman in the world to earn a pilot’s license.

Coleman completed some extra flight lessons in Paris and then boarded a ship bound for the United States. American news outlets were instantly smitten with the 29-year-old pilot. The Associated Press reported on September 26, 1921 that "Today [Coleman] returned as a full-fledged aviatrix, said to be the first of her race."

In the early 1920s, an aviatrix, or female aviator, was still a fairly new concept in America, and many of the most famous women flyers of the 20th century—like Laura Ingalls, Betty Skelton, and Amelia Earhart—had yet to enter the scene. Coleman's persistence helped clear the path for the next generation of female pilots.

But her success in France didn’t mark the end of her battle with racism. Bessie needed more training to learn the airshow tricks she now hoped to do for a living, but even with her international pilot's license and minor celebrity status since returning home, American flight schools still refused to teach her. Just a few months after landing in the U.S., Bessie went back to Europe—this time to Germany and the Netherlands as well as France to learn the barnstorming stunts that were quickly growing into one of the most popular forms of entertainment of the 1920s.

Upon her second homecoming in 1922, newspapers praised her once again, reporting that European aviators had dubbed her "one of the best flyers they had seen." Finally, she would be able to show off her skills in her home country. Robert Abbott, the newspaperman who helped fund her dream, sponsored her first-ever American airshow at Curtiss Field, Long Island, on September 3, 1922. She spent the next few years touring the country, thrilling spectators by parachuting, wing-walking (moving atop the wings of her biplane mid-flight), and performing aerial figure-eights.

Coleman had become a real celebrity, and she tried to use her prominence to help black people. She gave speeches on aviation to predominantly black crowds and planned to open her own flight school for African American students. She only performed for desegregated audiences—the one notable exception being a show in Waxahachie, Texas, the town where she lived for most of her childhood. Event organizers planned to segregate black and white guests and have them use separate entrances. Coleman protested and threatened to cancel the exhibition unless a single entrance was set up for everyone. Officials eventually agreed, though audience members were still forced to sit on separate sides of the stadium once they entered.

Just when it seemed her career was reaching new heights, it was cut short by tragedy. On April 30, 1926, she was riding with her mechanic William Wills in Jacksonville, Florida, in preparation for a show scheduled for the next day, when a wrench left in the engine caused the plane to spin out of control. Coleman hadn’t been wearing her seatbelt, and she was tossed from the passenger seat at 3000 feet above the ground. She died at age 34.

Bessie Coleman never achieved the same level of name recognition as some of her peers, but the impact she left on aviation history is undeniable. Even if they’ve never heard her name, Chicagoans living near Lincoln Cemetery have likely heard the sounds of jets flying overhead on April 30. Every year on the anniversary of her death, black pilots honor Coleman by performing a flyover and dropping flowers on her grave.

Lydia Locke, the Early 20th Century Opera Singer With a Life Ripped From the Tabloids

Photo collage by James Mato, Minute Media. Portraits: Wikimedia Commons. Newspaper clipping: Newspapers.com.
Photo collage by James Mato, Minute Media. Portraits: Wikimedia Commons. Newspaper clipping: Newspapers.com.

If the events of Lydia Locke's life ever became the inspiration for an opera, the plot would probably get accused of being over the top.

Locke rose to prominence in the early 1900s, when mass celebrity was still a relatively new concept. But the American soprano embraced the label, making news both for her performances at the world’s most prestigious venues and for her fashion choices. Yet it was her tumultuous personal life that garnered the most attention: Between seven marriages, two dead husbands, and one fraudulent baby, her life was scandalous even by the standards of today's news.

'Til Death Do Us Part

Lydia Locke was born into a humble household in Hannibal, Missouri, in 1886. She started performing on stage as a teenager, and had reached full-fledged stardom by her early twenties. As a young adult, she performed at Oscar Hammerstein’s London Opera House and at the Brooklyn Academy of Music. She maintained an extravagant persona off-stage, with magazines writing about where she traveled on vacation and what she wore to the latest party at the Ritz-Carlton.

There was a messy love life hiding behind the glamorous image. Around age 22, Locke married her first husband, 43-year-old Reginald W. Talbot, in Reno, Nevada. Their marriage was stormy from the start. Talbot, who had already been married three times before, was a gambler who had hoped for a wife that would make home life a peaceful contrast to his time at the casino. Locke wasn’t interested in becoming a model of domesticity, and after a year of arguing over the matter, Talbot beat her brutally one night.

They met with Locke’s divorce lawyer the next morning, but having a third person in the room did little to defuse the tension. They started arguing, Talbot became violent, and Locke retaliated by pulling a pistol from her fur muff and shooting her husband three times.

Reginald Talbot died in the lawyer’s office, and Locke was charged with his murder. The prosecution attempted to paint her as an amoral killer, but thanks to testimony of Talbot’s abuse from the house staff, as well as Locke's sweet voice and good looks, she won over the jury. They even applauded when the singer was acquitted.

A Honeymoon Cut Short

Now single, Locke redirected her energy into her professional life, performing in operas in Paris and Chicago. But it didn’t take long for her to find husband No. 2. Orville Harrold was a former hearse driver from Muncie, Indiana, and an opera tenor who worked for Oscar Hammerstein. He was also married. That didn’t stop him from falling for Locke, and a few days after finalizing his divorce from his wife back home, he married Locke in 1913. He told publications that his new wife was “one of the greatest things in my life. Lydia is of intellectual assistance to me. She possesses an amiable and loving disposition.”

His bride, meanwhile, declared her commitment in interviews. "Woman is spoiled," she said. "So many of her sex have demanded affection and given nothing in return for so long that she hasn't awakened to the fact that the ideal companionship of man and woman must consist of equal parts of affection, sacrifice, and sympathy."

Despite these optimistic words, the honeymoon phase didn’t even last through the literal honeymoon. The pair went to Italy after the wedding. As Jim Logan, superintendent of the Sleepy Hollow Cemetery—where Locke is buried—tells Atlas Obscura, Locke shot at Harrold with a gun on the trip; it's not entirely clear why. Lucky for him, her aim wasn’t as sharp as it had been the last time she pointed a pistol at a spouse. Their union somehow continued for several more years, likely aided by the fact that Harrold’s work took him around the world and out of the immediate path of his wife’s rage. When he wasn’t around, Locke found other outlets for her temper, including punching a chauffeur over 25 cents and brawling with a maid over eight days’ rent.

Eventually her second marriage did end, this time in divorce instead of death. The legal process was still underway when Locke met the man who was to become her third husband: A wealthy organ company president named Arthur Marks. The pair wed around 1918, not long after her divorce from Harrold went through.

A Hefty Bribe and a Stolen Baby

The marriage to Marks turned out to be one of the opera singer’s longer romantic entanglements, and arguably the one that most closely resembled a soap opera. The couple stayed married for six years, and even adopted a son together, before the union proved too much for her husband. Suffering from severe exhaustion, Marks checked into a sanitarium around 1924, where he was promptly badgered by calls from his wife. The doctor spoke with her, and following their conversation, told Marks: “You’d better pack up. I can’t do anything for you. What you need is a divorce.”

The exact details that led to this breaking point are unclear, but after the couple officially split in 1924, things got much uglier. Locke continued to pester her ex-husband by calling him on the phone at all hours. He couldn’t take it anymore, and offered her a deal: He would pay her $100,000 on top of the $300,000 alimony she had already received if she agreed not to contact him for at least a year.

The arrangement didn’t last long. She broke the agreement and reached out after six months, but only because she had news she thought Marks would want to hear. She told him she had given birth since they saw each other last, and claimed that he was the father. Anticipating any doubts he might have, she showed up with a birth certificate, affidavits, and an actual baby to prove it.

Arthur Marks was prepared to support his alleged child, but knowing his former wife too well, he hired private detectives to investigate the matter further. His suspicions were confirmed: The child wasn’t his. And it wasn’t Locke’s either; she had “borrowed” the baby from the Willow Maternity Hospital in Kansas City under a fake name and forged the birth certificate. When the police came to collect the infant, she admitted that she “made an error somehow” and avoided any criminal charges.

"Like a Vamp in the Movies"

Lydia Locke was around 38 years old during her interlude with the stolen infant, and the second half of her life was no less exciting than the first. After discovering that Marks had married one of her former friends, she sent him a “poison pen” letter filled with descriptions of his new wife's behavior too salacious for newspapers to publish. She was indicted by a federal grand jury for spreading obscene accusations through the mail and sued by Mark's wife for defamation. Locke showed little remorse. She painted herself as a victim and her ex-husband as the villain when speaking to newspapers. "This is a frame-up," she said. "I will be completely vindicated and that man—that man; I'll see that he is properly punished for this." Though she was never "completely vindicated" in the eyes of the public, neither case made it to trial.

Meanwhile, Locke had found a new husband in her personal assistant, Harry Dornblaser. Husband No. 4 was out of the picture almost immediately, skipping out on their honeymoon in Europe and turning up dead from apparent suicide in a cabin in Cleveland, Ohio, a few months later.

Her next husband was a former Balkan count she married in 1927 and divorced in the 1930s. Her last wedding, to businessman and real estate tycoon Irwin Rose, was listed on her marriage certificate as her seventh—indicating there had been a sixth marriage after the count, though the identity of this mystery groom remains unknown.

The seventh time proved to be the charm for Lydia Locke. The pair moved into a mansion on Locke’s 1000-acre estate in Yorktown, New York, and ran an inn together on the property. Following 12 years of marriage—a personal record for her—she died in 1966 at age 82.

By the end of her life, Lydia Locke’s media reputation had transformed from fabulous socialite to a woman who was “like a vamp in the movies” and “veteran of the divorce wars." Following her death, she did receive a little recognition for something other than her love life: In 1968, one of the concert gowns that made her a fashion icon was displayed at the Davenport House [PDF] museum in Yorktown. But even in today’s age of nonstop celebrity gossip coverage, Locke is remembered, above all else, for her scandals.

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