It's hot chocolate season—and while there's nothing wrong with plopping in a few marshmallows into your hot cocoa, there are many other ways to spice it up. Whether you're bored or just looking to try something new, these 10 ingredients will take your hot chocolate to the next level.
1. Peanut Butter
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If you're a fan of the peanut butter and chocolate combination, this recipe from One Ordinary Day is for you. Just add a few dollops of regular, creamy peanut butter right into your saucepan along with the chocolate and enjoy.
For a hazelnut flavor, mix some nutella into the saucepan. This one goes best with a whipped cream garnish.
Pizza Hut tried to up their game in 1985 with a high-rise "Italian pie."
Presley Ann, Getty Images for Pizza Hut
When Pizza Hut rolled out its newest menu item in the summer of 1985 under the nonexistent Italian word Priazzo, the chain was quick to correct anyone who declared it a new variety of pizza.
The Priazzo was unlike any pizza Americans had ever come across. With two layers of dough, pepperoni, mushroom, onions, spinach, ham, bacon, tomatoes, and one full pound of cheese, Pizza Hut called it a pie; others called it a strange alchemy of pizza, quiche, and lasagna. PepsiCo, which owned the franchise, hoped it would boost revenue by 10 percent.
It did. For a while. But there were problems inherent in a pizza chain that claimed to be serving something other than pizza.
The Priazzo, which spent two years in development, followed the successful 1983 rollout of Pizza Hut's Personal Pan Pizza. That menu item, which was intended to appeal to customers who wanted just a single portion on their lunch break, was a tremendous hit, increasing the company's lunchtime business by 70 percent. With the Priazzo, however, the restaurant went in the opposite direction—super-sizing a dinner option and limiting its availability to after 4 p.m. on weekdays and all day on weekends.
Though the name was nonsensical—it was the invention of Charles Brymer, a marketing consultant who had also named the Pontiac Fiero—Pizza Hut used names of Italian cities for the three variations. There was the Roma, which had a mix of meat (pepperoni, Italian sausage, and pork) along with mozzarella and the very non-Italian cheddar cheese, plus onions and mushrooms; the Milano had all the meat of the Roma plus beef and bacon, mozzarella and cheddar on top, but no mushrooms or onions; and the gut-busting Florentine, which featured spinach, ham, and five different kinds of cheese, including ricotta, mozzarella, parmesan, romano, and cheddar. (A fourth pie, the vegetarian Napoli, was added later.)
All the pies were stuffed with ingredients and then had a layer of dough with tomato sauce and cheese baked on top. A small Priazzo sold for about $8.05, a medium was $10.95, and a large ran around $13.75. For that you got the full Priazzo experience and nothing extra, as customers were not allowed to change or substitute toppings—or, more accurately, stuffing—as the surplus of ingredients was the entire point of the Priazzo. Diners could, however, ask that ingredients be subtracted.
“Most Italian homes have a version of their own,” Arthur Gunther, Pizza Hut's president at the time, told the Chicago Tribune of the idea behind the Priazzo in 1985. “We looked for those that we felt would have application in the United States.” In Italy, such double-crusted pies are known as pizza rusticha, though putting sauce and cheese over the top crust was unique to the Priazzo.
On the strength of a $15 million marketing campaign and a commercial shot in Italy, and accompanied by music from famed Italian opera composer Giacomo Puccini, the Priazzo made a splashy debut in June 1985, right around the same time that Pizza Hut and other chains were moving into home delivery. While it was not exactly a deep dish pizza, it promised something of similar gastronomic substance, and Pizza Hut hoped that would entice people who didn’t have access to table-tipping pizzas outside of Chicago.
The Priazzo gained some early devotees who enjoyed the dish's generous and layered presentation. One notable exception was Evelyne Slomon, a cooking instructor and author of 1984's The Pizza Book: Everything There Is To Know About the World's Greatest Pie. She refused an offer to endorse the pizza and noted that actual Italians would rarely put so much meat in their pies. Others observed that pizza is one of the words commonly used for pie in Italian, making Pizza Hut’s insistence that their “Italian pie” was not a pizza rather grating for linguists.
Still, they fulfilled their objective. In early 1986, PepsiCo reported a 12 percent increase in Pizza Hut revenue, aided in part by the Priazzo. But its success would not last. In the fast-casual atmosphere of a pizza chain, consumers wanted their typical fare. After the initial curiosity wore off, not many customers were returning to the Priazzo for pizza nights. Anecdotally, there were also reports of employees finding the thick pies too cumbersome and time-consuming to deal with.
Whatever the case, the Priazzo was disappearing by 1991 and was last mentioned in print by Pizza Hut in 1993. The baton of pizza excess was later picked up by their stuffed crust pizza, which was introduced in 1995 and has remained a perennial favorite. That might be due in some part to the fact that Pizza Hut was content to call it what it was: a pizza.
For six Fridays each spring, Catholics observing Lent skip sirloin in favor of fish sticks and swap Big Macs for Filet-O-Fish. Why?
Legend has it that centuries ago a medieval pope with connections to Europe's fishing business banned red meat on Fridays to give his buddies' industry a boost. But that story isn't true. Sunday school teachers have a more theological answer: Jesus fasted for 40 days and died on a Friday. Catholics honor both occasions by making a small sacrifice: avoiding animal flesh one day out of the week. That explanation is dandy for a homily, but it doesn't explain why only red meat and poultry are targeted and seafood is fine.
For centuries, the reason evolved with the fast. In the beginning, some worshippers only ate bread. But by the Middle Ages, they were avoiding meat, eggs, and dairy. By the 13th century, the meat-fish divide was firmly established—and Saint Thomas Aquinas gave a lovely answer explaining why: sex, simplicity, and farts.
"Fasting was instituted by the Church in order to bridle the concupiscences of the flesh, which regard pleasures of touch in connection with food and sex. Wherefore the Church forbade those who fast to partake of those foods which both afford most pleasure to the palate, and besides are a very great incentive to lust. Such are the flesh of animals that take their rest on the earth, and of those that breathe the air and their products."
Put differently, Aquinas thought fellow Catholics should abstain from eating land-locked animals because they were too darn tasty. Lent was a time for simplicity, and he suggested that everyone tone it down. It makes sense. In the 1200s, meat was a luxury. Eating something as decadent as beef was no way to celebrate a holiday centered on modesty. But Aquinas had another reason, too: He believed meat made you horny.
"For, since such like animals are more like man in body, they afford greater pleasure as food, and greater nourishment to the human body, so that from their consumption there results a greater surplus available for seminal matter, which when abundant becomes a great incentive to lust. Hence the Church has bidden those who fast to abstain especially from these foods."
There you have it. You can now blame those impure thoughts on a beef patty. (Aquinas might have had it backwards though. According to the American Dietetic Association, red meat doesn't boost "seminal matter." Men trying to increase their sperm count are generally advised to cut back on meat. However, red meat does improve testosterone levels, so it's give-and-take.)
Aquinas gave a third reason to avoid meat: it won't give you gas. "Those who fast," Aquinas wrote, "are forbidden the use of flesh meat rather than of wine or vegetables, which are flatulent foods." Aquinas argued that "flatulent foods" gave your "vital spirit" a quick pick-me-up. Meat, on the other hand, boosts the body's long-lasting, lustful humors—a religious no-no.
But why isn't fish considered meat?
The reason is foggy. Saint Paul's first letter to the Corinthians, for one, has been used to justify fasting rules. Paul wrote, " … There is one kind of flesh of men, another flesh of beasts, another of fish, and another of birds" (15:39). That distinction was possibly taken from Judaism's own dietary restrictions, which separates fleishig (which includes land-locked mammals and fowl) from pareve (which includes fish). Neither the Torah, Talmud, or New Testament clearly explains the rationale behind the divide.
It's arbitrary, anyway. In the 17th century, the Bishop of Quebec ruled that beavers were fish. In Latin America, it's OK to eat capybara, as the largest living rodent is apparently also a fish on Lenten Fridays. Churchgoers around Detroit can guiltlessly munch on muskrat every Friday. And in 2010, the Archbishop of New Orleans gave alligator the thumbs up when he declared, “Alligator is considered in the fish family."
Thanks to King Henry VIII and Martin Luther, Protestants don't have to worry about their diet. When Henry ruled, fish was one of England's most popular dishes. But when the Church refused to grant the King a divorce, he broke from the Church. Consuming fish became a pro-Catholic political statement. Anglicans and the King's sympathizers made it a point to eat meat on Fridays. Around that same time, Martin Luther declared that fasting was up to the individual, not the Church. Those attitudes hurt England's fishing industry so much that, in 1547, Henry's son King Edward VI—who was just 10 at the time—tried to reinstate the fast to improve the country's fishing economy. Some Anglicans picked the practice back up, but Protestants—who were strongest in Continental Europe—didn't need to take the bait.