On Halloween night in 1934, a scene played out in Helena, Montana, that the local newspaper, the Helena Independent, related as though it were a scene out of a mafia confrontation [PDF]. A group of teenagers roughly 15 to 16 years old knocked on a woman’s door and asserted they were there for the purposes of trick or treating. When the woman refused their request, they opted for a third outcome—property damage. The kids smashed her birdbath.
The paper identified the group’s “leader” as “Pretty Boy” John Doe, a nod to Charles “Pretty Boy” Floyd, a notorious gangster who had been killed in a police shootout just two weeks before. In media and in the minds of kids, the then-novel practice of trick or treating on Halloween was not quite innocent fun. It was emblematic of the public’s infatuation with civil disobedience and organized crime, and it would take no lesser positive influences than Donald Duck and Charlie Brown to make adults believe Halloween wasn’t merely a training ground for America’s youth to become hoodlums.
Trick or treating is a relatively new phenomenon in North America. The concept of going door to door and requesting candy on Halloween was virtually unheard-of prior to the 1920s, though it did have antecedents in ancient history. In the Middle Ages, following the Catholic Church’s re-appropriation of Celtic celebrations, kids would dress as saints, angels, and demons in what was known as “guising,” from “disguising.” These cloaked figures would go from one door to the next, requesting food or money in exchange for singing their benefactors a song or praying. This solicitation was known as “souling,” and children and poor adults who engaged in it were known as “soulers.”
Scottish and Irish immigrants likely brought guising over to North America in the late 19th and early 20th centuries. Around the same time, kids were in the habit of dressing up for other holidays like Thanksgiving, Christmas, and New Year’s Eve, and requesting money. When costumed events for Halloween became more prevalent and citywide celebrations were organized to help discourage kids from playing pranks, private groups began planning door-to-door visits in the 1920s. That’s when the disparate elements of costumes, mild pranks like ringing a doorbell and then running off, and getting treats all converged, seemingly taking a more sinister turn.
Writing in the American Journal of Play in 2011 [PDF], author Samira Kawash took a closer look at the rise in popularity of trick or treating and the seeming glorification of organized crime figures during the economically turbulent period of the 1930s. It’s little coincidence, Kawash wrote, that kids began to approach trick or treating as a form of extortion just as antiheroes achieved infamy in newspapers. The media reflected this influence, often writing of pranks in breathless terms. The threat of soaping windows if targets didn’t pay up in the form of treats was nothing more than a juvenile version of a mobster offering “protection” to a shopkeeper. Demands for candy could be considered a “shakedown.” The treats were “edible plunder.” Roving groups of costumed kids were “goon squads.” Some kids even bypassed requests for candy and demanded money instead.
In some parts of the country, the idea of making a choice between handing out food or suffering from a “trick” was new. In Beatrice, Nebraska, in 1938, a group of young boys told local police chief Paul Acton about their success. “We knock on the door,” one said, “and ask if they’d rather give us a treat, or have us dump over the garbage pail. Boy, have we been eating!”
The media took a critical approach to this new tradition, warning readers that such activities could be creating the criminals of tomorrow. Not everyone responded kindly to it, either. In Brooklyn, a school principal responded to a trick or treat offer by slapping a child across the face after he was admonished by a tyke to “hand it over or else.” Trick or treating had morphed from a pitiable request for charity to a sneering threat of property destruction in lieu of a candy bar.
Trick or treating began to lose some of its edge during World War II, when sugar rationing disrupted the entire concept of Halloween and vandalizing homes seemed especially cruel considering the global threat to democracy. In Reno, Nevada, in 1942, a school superintendent named E.O. Vaughn told principals and teachers to caution kids against knocking on doors, both because of the war and because it had a “tinge of gangsterism.” By the time candy had resumed normal production and the nation was no longer mired in war or a financial crisis, it had settled into something mostly innocent. (But not totally without mischief. In 1948, local police in Dunkirk, New York, advised adults to phone them when a group of kids was spotted so cops could “round up the children.”)
Helping restore the reputation of trick or treating were two familiar icons in popular culture. In 1951, Charles Schulz drew a series of Peanuts comic strips that featured Charlie Brown and his friends going door to door. (Peppermint Patty uses Charlie Brown’s head as inspiration for her pumpkin carving.) The strip, read by millions of people daily, normalized the practice. So did Trick or Treat, a 1952 Donald Duck cartoon that was released theatrically and featured Donald caught in a battle of tricks with nephews Huey, Dewey, and Louie.
Further legitimizing the practice of demanding treats was the United Nations International Children’s Emergency Fund, or UNICEF, which provided boxes for kids to collect their sugary bounty as well as request spare change. The effort eventually raised $175 million and returned trick or treating to its more charitable origins.
Although Halloween has settled into a widely understood arrangement in which candy is distributed without any overt threat of birdbath-bashing, not everyone has abandoned the brute force aspects of the 1930s. According to data compiled by GateHouse Media and taken from the FBI’s National Incident-Based Reporting System, there were 19,900 acts of vandalism on October 31 over a 10-year period from 2009 to 2018. Only New Year’s Day was more eventful, with 21,000 acts committed in the same timeframe. For many, Halloween is a time to collect treats. For others, it remains the season for tricks.