Operation Cone of Power: When British Witches Attacked Adolf Hitler

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It was the summer of 1940, just weeks after a narrow escape by the British armies at Dunkirk, and the United Kingdom was braced for the onslaught of a threatened German invasion.

On the nation’s South Coast, one of many areas in danger of invasion from the sea, towns and villages were transformed by sandbags, barricades, and barbed wire into coastal redoubts where volunteers kept watch on the sea and the sky. The Battle of Britain was yet to reach its peak, but the drone of enemy planes could be heard flying overhead.

In the town of Highcliffe-on-Sea, the story goes, a secretive group of witches and spiritual seekers resolved to do what they could to defend their country. It’s said they arranged to meet in an ancient forest before midnight on August 1, 1940—the eve of Lammas Day, a harvest festival and one of the Greater Sabbats of the neopagan religion known as Wicca.

There, they are said to have staged a magical assault on the mind of Adolf Hitler in distant Berlin, by means of a ritual that became known by the mock military codename "Operation Cone of Power."

According to Gerald Gardner, the retired British civil servant who founded modern Wicca, the magical assault was based on secret knowledge passed down through generations of English witches. In his 1954 book Witchcraft Today, Gardner wrote that invasions had been turned back by magic twice before in English history—the first in 1588, when the Spanish Armada became discouraged after being scattered by storms, and then in 1805 when Napoleon called off his planned invasion of England.

An English folktale relates that the British admiral at the time of the Armada, Francis Drake, had joined a group of "sea witches" at a headland called Devil’s Point, near the naval port at Plymouth, to attack the approaching Spanish ships with a magical storm. It is said that on foggy days at Devil’s Point, the disembodied chants of Drake and the witches can still be heard. And in the early 19th century, Gardner wrote, another group of English witches cast spells to deter Napoleon.


Gardner claimed that similar rituals were used in 1940 against the Nazi leader by a secretive coven of witches who lived around Highcliffe: "Witches did cast spells, to stop Hitler landing after France fell," he wrote in Witchcraft Today. "They met, raised the great cone of power and directed the thought at Hitler's brain: 'You cannot cross the sea' ... just as their great-grandfathers had done to Boney and their remoter forefathers had done to the Spanish Armada …

"I am not saying that they stopped Hitler," Gardner added. "All I say is that I saw a very interesting ceremony performed with the intention of putting a certain idea into his mind … and though all the invasion barges were ready, the fact was that Hitler never even tried to come."

The British author and Wiccan Philip Heselton, who has researched Operation Cone of Power for Witchfather, his biography of Gardner, and several other books, thinks 17 people took part in the Lammas Eve ritual in 1940—including members of a local family said to be descended from witches.

They were joined by several Highcliffe residents, like Gardner, who had met through a local dramaturgical group called the Rosicrucian Crotona Fellowship, which had links to older esoteric groups such as the Co-Masons—a form of Freemasonry that admitted women—and the Hermetic Order of the Golden Dawn.

Heselton believes the group met in the New Forest, a few miles north of Highcliffe, near an ancient gallows-tree called the Naked Man, and made their way by foot to the site selected for the ritual, near a woodland called Ferny Knapp Inclosure.

In a forest clearing surrounded by pines, Heselton wrote in Witchfather, they marked out a witches' circle, the stage for their magical efforts. In place of a traditional bonfire—perhaps for fear of being spotted by enemy aircraft or local air defense wardens—a flashlight or shuttered lantern may have been placed to the east of the witches' circle, in the direction of Berlin, as a focus for their magical assaults. Naked, or "skyclad" as Wiccans say, they began to dance in a spiraling pattern around the circle, building up to the communal ecstatic state that they believed can control magical forces.

As they danced, their chants echoed the magical formula Gardner said had been used in the earlier ceremonies against the Armada and Napoleon, a psychological assault on the mind of Adolf Hitler that they hoped would weaken his resolve to invade England.

Historians have found no direct evidence beyond the writings of Gardner himself for the ritual, but the events he described have become important legends among modern Wiccans, says Professor Sabina Magliocco, an anthropologist and folklorist at California State University, Northridge and an initiated Gardnerian witch.

Magliocco says that frankly, she doesn’t know if the Cone of Power ritual really occurred. "As a folklorist, I'm interested in narratives because of what they tell us about people's values, and what they tell us about what people want to be true, even if the stories are not 100 percent true," she tells mental_floss.

Whether or not the ritual happened, Magliocco says, "it tells us something about what [those] witches wanted to be true … It’s about the power of witches to do something that is nearly impossible. It is also about the patriotism of these witches, and it also talks about the power of witchcraft to channel the energies of the earth, of nature, through their bodies, to create this Cone of Power."

Gardner wrote about Operation Cone of Power in two books about witchcraft in the 1950s. But questions about his version of events arose in the 1970s, when they were challenged by Amado Crowley, a writer who claimed to be the son and magical heir of the famous British occultist and writer Aleister Crowley.

Amado Crowley wrote that the ritual described by Gardner was a fiction based on a real wartime ritual carried out by his father, which he had witnessed as a boy. He claimed that this ritual, dubbed Operation Mistletoe, had taken place in the Ashdown Forest in Sussex in early 1941, with a detachment of Canadian soldiers dressed in wizardly robes and a dummy in Nazi uniform seated on a throne.

(In yet another version of Operation Mistletoe, related by author Richard Spence in his 2008 book Secret Agent 666: Aleister Crowley, British Intelligence and the Occult, the British authorities only wanted the superstitious Nazi leaders to learn that they were being attacked by British magic—but after the plan was dropped, Crowley went ahead on his own.)

Amado Crowley claimed that one result of his father’s magical attack was the bizarre episode in 1941 when the Nazi deputy leader Rudolph Hess made an unexpected solo flight across the North Sea in a Messerschmitt fighter plane, before bailing out by parachute over Scotland because he had lost his way and run out of fuel. Hess made his journey in the misguided belief that he could single-handedly convince the British to make peace with Germany, but he ended up in prison until he died in 1987.

Heselton and the British historian Ronald Hutton of Bristol University, who has written extensively on the history of the neopagan movement, are dismissive of Amado Crowley’s claims.

Hutton’s research, described in his history of modern witchcraft, The Triumph of the Moon, has found that the very detailed diaries Aleister Crowley wrote throughout his life make no mention at all of his supposed son and trainee magician, and no mention of any wartime activities or rituals (although Aleister wrote to Britain’s Naval Intelligence Division in 1939, two weeks after the German invasion of Poland, he was never offered a job).

In fact, there’s no evidence that the writer Amado Crowley had any genuine connection to Aleister Crowley at all.

"Amado Crowley's account of his previous life and his relations with [Aleister Crowley] is unproven in its entirety," Hutton tells mental_floss.

Hutton says it is not possible to know if Operation Cone of Power took place the way that Gardner described it. But he notes that Gardner’s account of Operation Cone of Power at least provided an opportunity to show Gardner’s patriotism when he was writing about the ritual in the 1950s—a time when neopagan witchcraft was routinely associated in the British media with stories of Satanism and ritual murder.

"If it didn't happen, then it was a wonderful way of trying to get people to regard Wiccans as being patriotic and fellow citizens, instead of being some kind of enemies of society," he says.

"Gerald [Gardner] produced the story of Operation Cone of Power after he'd coped with a great deal of barracking from the media about witches being inherently evil and perverted people. So this was one very good way of explaining that they weren't," Hutton says.

Heselton believes that Operation Cone of Power probably did take place as Gardner describes, because such magical ceremonies would have been an important expression of belief for the community of witches who have come to be known as the New Forest Coven.

"I think it's largely true. In fact, I turn the question on its head and reply that I think it extremely unlikely that something like this would not have happened," Heselton tells mental_floss.

Heselton points out that the group that Gardner was involved with, the so-called New Forest Coven of witches, were mostly too old to join the armed military or civil defense forces.

"But they were motivated by the times to take part in the defense of their country, however it could be achieved, so they used what skills they believed they had, which were magical ones," he says. "Operation Cone of Power was just the sort of thing they would have done."

The Violent Shootout That Led to Daryl Hall and John Oates Joining Forces

Hall and Oates.
Hall and Oates.
Michael Putland, Getty Images

As songwriting partners, Daryl Hall (the blonde one) and John Oates (the mustachioed one) were tentpoles of the 1970s and 1980s music scene. Beginning with “She’s Gone” and continuing on through “Rich Girl,” “Kiss on My List,” “Private Eyes,” and “I Can’t Go For That,” they’re arguably one of the biggest pop act duos in history.

Unfortunately, it took a riot and some gunfire to bring them together.

Both Hall and Oates were raised in the Philadelphia suburbs in the late 1950s and 1960s. After high school, both went on to Temple University—Hall to study music and Oates to major in journalism. While in their late teens, the two each had a doo-wop group they belonged to. Hall was a member of The Temptones, a successful act that had recently earned a recording contract with a label called Arctic Records; Oates was part of the Masters, which had just released their first single, “I Need Your Love.”

In 1967, both bands were invited to perform at a dance event promoted by area disc jockey Jerry Bishop at the Adelphi Ballroom on North 52nd Street in Philadelphia. According to Oates, the concert was a professional obligation: Bishop had the ability to give songs airtime.

“When Jerry Bishop contacted you, you had to go,” Oates told Pennsylvania Heritage magazine in 2016. “If you didn’t, your record wouldn’t get played on the radio.”

That’s how Hall and Oates found themselves backstage at the Adelphi, each preparing to perform with their respective group. (Oates said Hall looked good in a sharkskin suit with the rest of his partners, whereas he felt more self-conscious in a “crappy houndstooth” suit.) While Oates had previously seen The Temptones perform, the two had never met nor spoken. It’s possible they never would have if it weren’t for what happened next.

Before either one of them had even made it onto the stage, they heard gunshots. A riot had broken out between two rival factions of high school fraternities. They “really were just gangs with Greek letters,” Hall later told the Independent. Peering out from behind the curtain, Hall saw a fight involving chains and knives. Someone had fired a weapon.

“We were all getting ready for the show to start when we heard screams—and then gunshots,” Oates said in 2016. “It seemed a full-scale riot had erupted out in the theater, not a shocker given the times. Like a lot of other cities around the country, Philly was a city where racial tensions had begun to boil over.”

Worse, the performances were being held on an upper floor of the Adelphi. No one backstage could just rush out an exit. They all had to cram into a service elevator—which is where Hall and Oates came nose-to-nose for the first time.

“Oh, well, you didn’t get to go on, either,” Hall said. “How ya doin’?”

After acknowledging they both went to Temple, the two went their separate ways. But fate was not done with them.

The two ran into each other at Temple University a few weeks later, where they began joking about their mutual brush with death. By that time, Oates’s group, the Masters, had broken up after two of its members were drafted for the Vietnam War. So Oates joined The Temptones as a guitarist.

When The Temptones later disbanded, Hall and Oates continued to collaborate, and even became roommates. Hall eventually dropped out of Temple just a few months before he was set to graduate; Oates went traveling in Europe for four months and sublet his apartment to Hall’s sister. When he returned, he discovered she hadn’t been paying the rent. The door was padlocked. Desperate, Oates showed up on Hall’s doorstep, where Hall offered him a place to sleep. There, they continued to collaborate.

“That was our true birth as a duo,” Oates said.

Hall and Oates released their first album, Whole Oats, in 1972. Using a folk sound, it wasn’t a hit, but the rest of their careers more than made up for it. More than 50 years after that chaotic first encounter, the two have a summer 2020 tour planned.

Why Isn't Fish Considered Meat During Lent?

AlexRaths/iStock via Getty Images
AlexRaths/iStock via Getty Images

For six Fridays each spring, Catholics observing Lent skip sirloin in favor of fish sticks and swap Big Macs for Filet-O-Fish. Why?

Legend has it that centuries ago a medieval pope with connections to Europe's fishing business banned red meat on Fridays to give his buddies' industry a boost. But that story isn't true. Sunday school teachers have a more theological answer: Jesus fasted for 40 days and died on a Friday. Catholics honor both occasions by making a small sacrifice: avoiding animal flesh one day out of the week. That explanation is dandy for a homily, but it doesn't explain why only red meat and poultry are targeted and seafood is fine.

For centuries, the reason evolved with the fast. In the beginning, some worshippers only ate bread. But by the Middle Ages, they were avoiding meat, eggs, and dairy. By the 13th century, the meat-fish divide was firmly established—and Saint Thomas Aquinas gave a lovely answer explaining why: sex, simplicity, and farts.

In Part II of his Summa Theologica, Aquinas wrote:

"Fasting was instituted by the Church in order to bridle the concupiscences of the flesh, which regard pleasures of touch in connection with food and sex. Wherefore the Church forbade those who fast to partake of those foods which both afford most pleasure to the palate, and besides are a very great incentive to lust. Such are the flesh of animals that take their rest on the earth, and of those that breathe the air and their products."

Put differently, Aquinas thought fellow Catholics should abstain from eating land-locked animals because they were too darn tasty. Lent was a time for simplicity, and he suggested that everyone tone it down. It makes sense. In the 1200s, meat was a luxury. Eating something as decadent as beef was no way to celebrate a holiday centered on modesty. But Aquinas had another reason, too: He believed meat made you horny.

"For, since such like animals are more like man in body, they afford greater pleasure as food, and greater nourishment to the human body, so that from their consumption there results a greater surplus available for seminal matter, which when abundant becomes a great incentive to lust. Hence the Church has bidden those who fast to abstain especially from these foods."

There you have it. You can now blame those impure thoughts on a beef patty. (Aquinas might have had it backwards though. According to the American Dietetic Association, red meat doesn't boost "seminal matter." Men trying to increase their sperm count are generally advised to cut back on meat. However, red meat does improve testosterone levels, so it's give-and-take.)

Aquinas gave a third reason to avoid meat: it won't give you gas. "Those who fast," Aquinas wrote, "are forbidden the use of flesh meat rather than of wine or vegetables, which are flatulent foods." Aquinas argued that "flatulent foods" gave your "vital spirit" a quick pick-me-up. Meat, on the other hand, boosts the body's long-lasting, lustful humors—a religious no-no.

But why isn't fish considered meat?

The reason is foggy. Saint Paul's first letter to the Corinthians, for one, has been used to justify fasting rules. Paul wrote, " … There is one kind of flesh of men, another flesh of beasts, another of fish, and another of birds" (15:39). That distinction was possibly taken from Judaism's own dietary restrictions, which separates fleishig (which includes land-locked mammals and fowl) from pareve (which includes fish). Neither the Torah, Talmud, or New Testament clearly explains the rationale behind the divide.

It's arbitrary, anyway. In the 17th century, the Bishop of Quebec ruled that beavers were fish. In Latin America, it's OK to eat capybara, as the largest living rodent is apparently also a fish on Lenten Fridays. Churchgoers around Detroit can guiltlessly munch on muskrat every Friday. And in 2010, the Archbishop of New Orleans gave alligator the thumbs up when he declared, “Alligator is considered in the fish family."

Thanks to King Henry VIII and Martin Luther, Protestants don't have to worry about their diet. When Henry ruled, fish was one of England's most popular dishes. But when the Church refused to grant the King a divorce, he broke from the Church. Consuming fish became a pro-Catholic political statement. Anglicans and the King's sympathizers made it a point to eat meat on Fridays. Around that same time, Martin Luther declared that fasting was up to the individual, not the Church. Those attitudes hurt England's fishing industry so much that, in 1547, Henry's son King Edward VI—who was just 10 at the time—tried to reinstate the fast to improve the country's fishing economy. Some Anglicans picked the practice back up, but Protestants—who were strongest in Continental Europe—didn't need to take the bait.

Have you got a Big Question you'd like us to answer? If so, let us know by emailing us at bigquestions@mentalfloss.com.

This story was updated in 2020.

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