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4 Medical & Emotional Conditions Named for Mythological Characters

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The English language is rich with words and phrases derived from other languages, such as Anglo-Saxon and Latin.  Many terms also come from Greek and Roman mythology. Here are a handful of words that describe physical and emotional states we're all familiar with, and the mythological figures who inspired them.

1. Priapism

Few had ever heard of this condition before reading the small print in the Cialis commercial, but priapism is an extremely long-lasting (over four hours), and sometimes very painful erection.  The condition is named after the Greek god, Priapus.  His mother was Aphrodite (the goddess of love and beauty), but the identity of his father was a bit sketchy.  Different versions of the myth claimed different fathers, but he was probably one of the more influential deities "“ Hermes (god of commerce, boundaries and athletics), Dionysus (god of wine and ecstatic celebration) or Zeus (ruler of the gods and god of thunder). 

Despite this godly pedigree, Priapus' ugliness relegated him to the more marginal parts of the Olympian world.  Even his own mother was appalled by his repulsive appearance when he was born, and abandoned him in the mountains.  In art, he was depicted as a lusty fiend with a small, misshapen body, and an enormous, protruding phallus.  One tradition explained that Priapus' ugliness was the result of a jealous Hera (Zeus' wife) touching Aphrodite's pregnant belly and causing the child to be deformed in utero. 

Although he was cast off as an infant, Priapus did not perish.  Shepherds found and took pity on him and raised him.  When he grew up, Priapus became a member of Dionysus' entourage and his huge phallus earned him the status of a fertility god.  

One of Priapus' claims to mythological fame was that he upset the nymph, Lotis, so much with his molestations that the gods took pity on her and turned her into a lotus.  According to the story, Priapus crept up on a sleeping Lotis, intent on having his way with her.  Priapus was unsuccessful, however, because a donkey brayed and woke up the nymph.  The frightened Lotis fled from Priapus, but didn't have to run too far as she was mercifully turned into a lotus tree before he could catch up with her.
 
It is not surprising that donkeys often featured in the artistic renderings of Priapus.  With his plan to ravish Lotis foiled, Priapus came to despise the animal, and encouraged people to sacrifice donkeys in his honor.  Another version, however, recounted Priapus' hatred of the beast stemming from a heated debate he had with one particular donkey (to whom Dionysius had given the power of speech) about the comparative size of his manhood with his rival's donkeyhood.  When a comparison was made, the donkey won.  Angered at being second best, Priapus beat the animal to death (with his phallus, according to some versions). 

Both Greeks and Romans put statues of Priapus around their homes and gardens.  The Greeks often placed him before doorways as a good luck charm, but also as a guardian against thieves.  In these instances, Hermes and Priapus became almost interchangeable, as Hermes was the god of boundaries and as such could often be found placed in front of people's homes with his phallus exposed.  The Romans placed statues of Priapus in their vineyards where he served double duty as both fertility charm and scarecrow. 

2. Hermaphrodite

According to the Intersex Society of North America, true hermaphrodites are nonexistent because it is impossible for any human being to be completely male and female.  Therefore, the word "hermaphrodite," which traditionally referred to people who have both male and female physical characteristics, is a misnomer, and the word "intersex" is the preferred term for many who have this condition.

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The word "hermaphrodite" comes from a Greek mythological figure, Hermaphroditus, the son of Hermes and Aphrodite.  He was raised by the nymphs of Mount Ida, and not surprisingly given his parentage, was very good looking.  When Hermaphroditus was a teenager, he came upon a lake in Caria, located in modern southwestern Turkey.  The guardian of the lake, a water nymph named Salmacis, took a liking to him instantly.  She tried to seduce him, but Hermaphroditus wasn't interested.  Instead, the cool, clear water of the lake attracted him, and he jumped in for a swim. 

Once in the water, however, Hermaphroditus was on the nymph's turf, and Salmacis grabbed him and held him as tightly as she could.  She then begged the gods that she and Hermaphroditus might stay together forever, and so their bodies were fused.  Hermaphroditus thus became both man and woman.  In art he was portrayed as having female breasts and male genitals.  The only consolation for Hermaphroditus was that any man who also bathed in this lake would suffer the same fate. 
  

3. Fury

furies.jpgThe word that describes that uncontrollable anger we all sometimes feel comes from three female creatures "“ the Furies, or furiae as they were called by the Romans.  The Greeks knew them as Erinyes or "the angry ones" and sometimes as Eumenidies or "kindly ones" "“ in the hopes that flattery might keep them away. 

As they were the personification of rage, it's not surprising that their origins were violent "“ when the Titan, Cronus, had castrated his father Uranus, the Furies were born out of his blood.  Other versions of the myth explained the origins of the Furies as the daughters of Nyx (night) or the daughters of Hades. 
 
The Furies were frightful in appearance.  They were winged, had snakes in their hair, carried torches and whips, and had blood pouring from their eyes.  Originally their number was uncertain, but over time a consensus emerged that there was a total of three "“ Alecto meaning "endless," Megaera meaning "grudging" and Tisiphone meaning "avenging murder."
 
Their domain was Hades, but they would often make appearances in the world of the living in order to pursue transgressors.  They punished those who broke the taboo of killing one's parent or other family member, and their chosen form of retribution involved driving the guilty party insane.  The most famous episode illustrating the role of the Furies comes from the Greek playwright Aeschylus and his play Oresteia.  The Furies pursued Orestes to the ends of the earth because he had killed his mother Clytemnestra in vengeance for her killing his father, Agamemnon.  (The Furies finally left Orestes in peace when an Athenian court acquitted him of the charges).
 

4. Narcissist

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Everyone knows at least one.  They're arrogant, selfish, and usually utter bores.  Sigmund Freud identified narcissism as an actual personality trait.  Narcissus was the son of the nymph Liriope and the river god Cephissus.  When Narcissus was a child, the soothsayer, Tiresias, forewarned his parents that their son would live a long life only if he didn't see his own image.  Narcissus was very good-looking and it seems that everyone desired him, both human and supernatural.

In the best known version of the Narsissus myth, Ovid's Metamorphoses, the nymph Echo fell madly in love with Narcissus.  She followed him around everywhere trying to get his attention, but Narcissus simply found her irritating.  Part of Echo's problem was that she could only repeat the last word that anyone said.  Echo had been a chatterbox in the past, but had got on Hera's bad side by distracting her with gossip while Zeus was out playing the field with nymphs.  Having discovered this treachery, Hera altered Echo's speech so that the formerly garrulous Echo could only repeat helplessly.

narcissus-flower.jpgNarcissus finally told Echo to go away.  She was devastated, and spent the rest of her life wandering around lonely in the woods and caves until she faded away and only her voice remained, repeating the words of the occasional passerby.  Seeing that Narcissus had hurt Echo as well as others, the goddess Nemesis cast a spell on Narcissus to avenge those whose hearts had been broken.  One day Narcissus came across a pool and as he started to drink from it, he fell in love with his own image. At first, he didn't realize he was seeing his reflection.  Each time he reached to hold his beloved, the image disappeared.  After a while, Narcissus became aware that he had fallen in love with his own reflection and died of despair.  In his place, a flower grew—the narcissus.  Narcissus did not find peace even in his death.  Once in Hades, Narcissus continued to be taunted by his image in the River Styx.

In another rendering of the story, Narcissus came from the city of Thespiae.  Again, Narcissus was a handsome man with many admirers he ignored.  However, the youth Ameinias  became very distraught at being rejected. After Narcissus sent him a sword as a gift, Ameinias used it to commit suicide in front of Narcissus' house.  Just as in Ovid's version, Narcissus came upon a pool of water, saw his reflection in it, and fell in love.  In this rendering, however, Narcissus killed himself out of frustration when he learned he was in love with an image. (In yet another variation, Narcissus drowned after trying to kiss his image in the water).  Just as in Ovid's version, in the place of Narcissus' demise grew a narcissus flower. 

(An alternative theory claims, however, that the name of the flower has nothing to do with the god, but actually comes from the Greek work narko meaning numbness, which is what happens if one ingests the flower).

In a later version recounted by the Greek geographer Pausanias, who was writing in the second century CE, Narcissus had a twin sister who died.  Heartbroken, Narcissus took comfort gazing at his own reflection in the water, thinking that he was looking at his beloved sister. 

Martha A. Brożyna earned her Ph.D. in history from the University of Southern California where she specialized in the very popular and cutting edge field of medieval Polish history. She has published two books: Gender and Sexuality in the Middle Ages and Contrarian Ripple Trading: A Low-Risk Strategy to Profiting from Short-Term Trades, which she co-authored with her husband. She lives in northern New Jersey with her husband and two children.

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8 of the Weirdest Gallup Polls
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Born in Jefferson, Iowa on November 18, 1901, George Gallup studied journalism and psychology, focusing on how to measure readers’ interest in newspaper and magazine content. In 1935, he founded the American Institute of Public Opinion to scientifically measure public opinions on topics such as government spending, criminal justice, and presidential candidates. Although he died in 1984, The Gallup Poll continues his legacy of trying to determine and report the will of the people in an unbiased, independent way. To celebrate his day of birth, we compiled a list of some of the weirdest, funniest Gallup polls over the years.

1. THREE IN FOUR AMERICANS BELIEVE IN THE PARANORMAL (2005)

According to this Gallup poll, 75 percent of Americans have at least one paranormal belief. Specifically, 41 percent believe in extrasensory perception (ESP), 37 percent believe in haunted houses, and 21 percent believe in witches. What about channeling spirits, you might ask? Only 9 percent of Americans believe that it’s possible to channel a spirit so that it takes temporary control of one's body. Interestingly, believing in paranormal phenomena was relatively similar across people of different genders, races, ages, and education levels.

2. ONE IN FIVE AMERICANS THINK THE SUN REVOLVES AROUND THE EARTH (1999)

In this poll, Gallup tried to determine the popularity of heliocentric versus geocentric views. While 79 percent of Americans correctly stated that the Earth revolves around the sun, 18 percent think the sun revolves around the Earth. Three percent chose to remain indifferent, saying they had no opinion either way.

3. 22 PERCENT OF AMERICANS ARE HESITANT TO SUPPORT A MORMON (2011)

Gallup first measured anti-Mormon sentiment back in 1967, and it was still an issue in 2011, a year before Mormon Mitt Romney ran for president. Approximately 22 percent of Americans said they would not vote for a Mormon presidential candidate, even if that candidate belonged to their preferred political party. Strangely, Americans’ bias against Mormons has remained stable since the 1960s, despite decreasing bias against African Americans, Catholics, Jews, and women.

4. MISSISSIPPIANS GO TO CHURCH THE MOST; VERMONTERS THE LEAST (2010)

This 2010 poll amusingly confirms the stereotype that southerners are more religious than the rest of the country. Although 42 percent of all Americans attend church regularly (which Gallup defines as weekly or almost weekly), there are large variations based on geography. For example, 63 percent of people in Mississippi attend church regularly, followed by 58 percent in Alabama and 56 percent in South Carolina, Louisiana, and Utah. Rounding out the lowest levels of church attendance, on the other hand, were Vermont, where 23 percent of residents attend church regularly, New Hampshire, at 26 percent, and Maine at 27 percent.

5. ONE IN FOUR AMERICANS DON’T KNOW WHICH COUNTRY AMERICA GAINED INDEPENDENCE FROM (1999)

Although 76 percent of Americans knew that the United States gained independence from Great Britain as a result of the Revolutionary War, 24 percent weren’t so sure. Two percent thought the correct answer was France, 3 percent said a different country (such as Mexico, China, or Russia), and 19 percent had no opinion. Certain groups of people who consider themselves patriotic, including men, older people, and white people (according to Gallup polls), were more likely to know that America gained its independence from Great Britain.

6. ONE THIRD OF AMERICANS BELIEVE IN GHOSTS (2000)

This Halloween-themed Gallup poll asked Americans about their habits and behavior on the last day of October. Predictably, two-thirds of Americans reported that someone in their house planned to give candy to trick-or-treaters and more than three-quarters of parents with kids reported that their kids would wear a costume. More surprisingly, 31 percent of American adults claimed to believe in ghosts, an increase from 1978, when only 11 percent of American adults admitted to a belief in ghosts.

7. 5 PERCENT OF WORKING MILLENNIALS THRIVE IN ALL FIVE ELEMENTS OF WELL-BEING (2016)

This recent Gallup poll is funny in a sad way, as it sheds light on the tragicomic life of a millennial. In this poll, well-being is defined as having purpose, social support, manageable finances, a strong community, and good physical health. Sadly, only 5 percent of working millennials—defined as people born between 1980 and 1996—were thriving in these five indicators of well-being. To counter this lack of well-being, Gallup’s report recommends that managers promote work-life balance and improve their communication with millennial employees.

8. THE WORLD IS BECOMING SLIGHTLY MORE NEGATIVE (2014)

If you seem to feel more stress, sadness, anxiety, and pain than ever before, Gallup has the proof that it’s not all in your head. According to the company’s worldwide negative experience index, negative feelings such as stress, sadness, and anger have increased since 2007. Unsurprisingly, people living in war-torn, dangerous parts of the word—Iraq, Iran, Egypt, Syria, and Sierra Leone—reported the highest levels of negative emotions.

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11 Times Mickey Mouse Was Banned
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Despite being one of the world’s most recognizable and beloved characters, it hasn’t always been smooth sailing for Mickey Mouse, who turns 89 years old today. A number of countries—and even U.S. states—have banned the cartoon rodent at one time or another for reasons both big and small.

1. In 1930, Ohio banned a cartoon called “The Shindig” because Clarabelle Cow was shown reading Three Weeks by Elinor Glyn, the premier romance novelist of the time. Check it out (1:05) and let us know if you’re scandalized:

2. With movies on 10-foot screen being a relatively new thing in Romania in 1935, the government decided to ban Mickey Mouse, concerned that children would be terrified of a monstrous rodent.

3. In 1929, a German censor banned a Mickey Mouse short called “The Barnyard Battle.” The reason? An army of cats wearing pickelhauben, the pointed helmets worn by German military in the 19th and 20th centuries: "The wearing of German military helmets by an army of cats which oppose a militia of mice is offensive to national dignity. Permission to exhibit this production in Germany is refused.”

4. The German dislike for Mickey Mouse continued into the mid-'30s, with one German newspaper wondering why such a small and dirty animal would be idolized by children across the world: "Mickey Mouse is the most miserable ideal ever revealed ... Healthy emotions tell every independent young man and every honorable youth that the dirty and filth-covered vermin, the greatest bacteria carrier in the animal kingdom, cannot be the ideal type of animal.” Mickey was originally banned from Nazi Germany, but eventually the mouse's popularity won out.

5. In 2014, Iran's Organization for Supporting Manufacturers and Consumers announced a ban on school supplies and stationery products featuring “demoralizing images,” including that of Disney characters such as Mickey Mouse, Winnie the Pooh, Sleeping Beauty, and characters from Toy Story.

6. In 1954, East Germany banned Mickey Mouse comics, claiming that Mickey was an “anti-Red rebel.”

7. In 1937, a Mickey Mouse adventure was so similar to real events in Yugoslavia that the comic strip was banned. State police say the comic strip depicted a “Puritan-like revolt” that was a danger to the “Boy King,” Peter II of Yugoslavia, who was just 14 at the time. A journalist who wrote about the ban was consequently escorted out of the country.

8. Though Mussolini banned many cartoons and American influences from Italy in 1938, Mickey Mouse flew under the radar. It’s been said that Mussolini’s children were such Mickey Mouse fans that they were able to convince him to keep the rodent around.

9. Mickey and his friends were banned from the 1988 Seoul Olympics in a roundabout way. As they do with many major sporting events, including the Super Bowl, Disney had contacted American favorites to win in each event to ask them to say the famous “I’m going to Disneyland!” line if they won. When American swimmer Matt Biondi won the 100-meter freestyle, he dutifully complied with the request. After a complaint from the East Germans, the tape was pulled and given to the International Olympic Committee.

10. In 1993, Mickey was banned from a place he shouldn't have been in the first place: Seattle liquor stores. As a wonderful opening sentence from the Associated Press explained, "Mickey Mouse, the Easter Bunny and teddy bears have no business selling booze, the Washington State Liquor Control Board has decided." A handful of stores had painted Mickey and other characters as part of a promotion. A Disney VP said Mickey was "a nondrinker."

11. Let's end with another strike against The Shindig (see #1) and Clarabelle’s bulging udder. Less than a year after the Shindig ban, the Motion Picture Producers and Directors of America announced that they had received a massive number of complaints about the engorged cow udders in various Mickey Mouse cartoons.

From then on, according to a 1931 article in Time magazine, “Cows in Mickey Mouse ... pictures in the future will have small or invisible udders quite unlike the gargantuan organ whose antics of late have shocked some and convulsed others. In a recent picture the udder, besides flying violently to left and right or stretching far out behind when the cow was in motion, heaved with its panting with the cow stood still.”

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