19 Old-Timey Ways to Call B.S.

iStock // Lucy Quintanilla
iStock // Lucy Quintanilla

If you've been using the B.S. word a lot lately, it might be time to change things up. Look no further: We’ve partnered with the editors of the Dictionary of American Regional English (DARE) to bring you 19 old-timey ways to call B.S. from all over the United States.

1. FIDDLE ON A BROOMSTICK

Need to cry nonsense in Vermont? You could one-up fiddlesticks by saying, “Fiddle on a broomstick!” You could also say fiddle up a gum tree.

2. FAIRYDIDDLE

This Nebraska term is a variation of taradiddle, according to DARE, and might be influenced by “fairy tale.” Taradiddle meaning a lie or fib originated around 1796, according to the Oxford English Dictionary (OED), and by 1970 also meant pretentious or empty talk.

3. FAHDOODLE

Another variation on an older word. Fa’doodle is British English from about 1670, according to the OED, while fahdoodle was recorded in New York as of the 1870s. Also related is the 19th century flapdoodle.

4. MALOLLY

“That’s a load of malolly!” you could say when you think somebody is full of it. Used in Georgia and Indiana. Variations include malollypop and molly.

5. GURRY

Other meanings for this Maryland saying for rubbish or nonsense include “diarrhea” from 16th century British English and “fish offal” from 19th century U.S. whaling lingo, according to the OED.

6. BULL DURHAM

This New York City euphemism is also a brand of tobacco. Other bullish yet delicate ways of saying B.S. include bullfeathers in Arkansas and bullcorn in Texas.

7. BUSHWA

This rather old-fashioned Northern term originated around 1920, says the OED. DARE says this probable euphemism for B.S. may also be influenced by the Canadian-French bois de vache, “buffalo dung,” or bois de cheval, “horse dung.”

8. AND 9. DONKEY DUST AND HEIFER DUST

Dust is a polite way of saying “manure.” Hence, donkey and heifer dust are literally manure from a donkey and heifer, and figuratively ways of saying bullshit without saying it. Donkey dust is a Massachusetts native while heifer dust is from the Ozarks.

10. BOTTLEWASH

Instead of “Hogwash!” you can also say, “Bottlewash!” What exactly is hogwash? The OED says it first referred to kitchen scraps used to feed pigs, then to any low quality alcohol, and then to something nonsensical or ridiculous.

11. APPLESAUCE

Applesauce became more than sauce from apples in the 1920s, says DARE, and may also refer to insincere flattery and lies, according to the OED. The term is attributed to Thomas Aloysius Dorgan, a cartoonist, sports writer, and inventor of slan­­­g whose phrases appeared in newspapers "at home and (in translation) abroad."

12. BALOOEY

Balooey!” a Texan might say if they think you’ve said something untrue. This nonsense word is a blend of baloney and hooey. Baloney meaning humbug or nonsense is from about 1928, says the OED, while hooey is from 1924.

13. BOSH

Chiefly used in the South, South Midland, and Northeast, bosh first appeared in English in the 19th century. It comes from the Turkish word bosh, meaning empty or worthless, which entered English because of its use in a popular novel at the time, Ayesha, the Maid of Kars by British writer and diplomat James Justinian Morier.

14. CUSH

Faced with nonsense in Virginia? “That’s a lot of cush,” you could say. DARE says this idiom for nonsense or rubbish might be related to cush, meaning a southern dish made with cornmeal or cornbread that can be sweet or savory.

15. FUSH

Head up to New England and instead of cush, you’d say fush for “nonsense.” To be even more colorful, you could say, “Fush to Bungtown!”

16. FLABBERDEGAZ

If someone from the Northwest says you’re full of flabberdegaz, watch out: They’re saying you’re full of “vain imaginings in speech,” says DARE. The word is probably related to flabbergast, to confuse or confound, and perhaps flabberdegasky, a 19th-century nonce word.

17. FLUMMADIDDLE

Flummadiddle, in addition to nonsense and foolishness, refers to a New England concoction of “stale bread, pork fat, molasses, water, cinnamon, allspice, and cloves,” says DARE. It's a “kind of mush, baked in the oven."

18. FLAPDOODLE

Speaking of weird food, flapdoodle (also spelled flapdaddle) is “an imaginary food of fools,” says DARE, as well as a term for “nonsense.” From The Adventures of Huckleberry Finn by Mark Twain: “He gets up ... and slobbers out a speech, all full of tears and flapdoodle.”

19. FLUBDUB

Flub-a-dub-dub, balderdash in a tub. This word for bombastic or inept language has been used in U.S. English since at least 1888, according to the OED.

Wayfair’s Fourth of July Clearance Sale Takes Up to 60 Percent Off Grills and Outdoor Furniture

Wayfair/Weber
Wayfair/Weber

This Fourth of July, Wayfair is making sure you can turn your backyard into an oasis while keeping your bank account intact with a clearance sale that features savings of up to 60 percent on essentials like chairs, hammocks, games, and grills. Take a look at some of the highlights below.

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Brisbane bench from Wayfair
Brisbane/Wayfair

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The Racist Origins of 7 Common Phrases

Rasmus Gundorff Sæderup, Unsplash
Rasmus Gundorff Sæderup, Unsplash

Even the most nonsensical idioms in the English language originated somewhere. Some terms, like silver lining and tomfoolery, have innocuous roots, while other sayings date back to the darkest chapters in U.S. history. While these common phrases are rarely used in their original contexts today, knowing their racist origins casts them in a different light.

1. Tipping Point

This common phrase describes the critical point when a change that had been a possibility becomes inevitable. When it was popularized, according to Merriam-Webster, it was applied to one phenomenon in particular: white flight. In the 1950s, as white people abandoned urban areas for the suburbs in huge numbers, journalists began using the phrase tipping point in relation to the percentage of minority neighbors it took to trigger this reaction in white city residents. Tipping point wasn’t coined in the 1950s (it first appeared in print in the 19th century), but it did enter everyday speech during the decade thanks to this topic.

2. Long Time, No See

The saying long time, no see can be traced back to the 19th century. In a Boston Sunday Globe article from 1894, the words are applied to a Native American speaker. The broken English phrase was also used to evoke white people's stereotypical ideas of Native American speech in William F. Drannan’s 1899 book Thirty-One Years on the Plains and in the Mountains, Or, the Last Voice from the Plains An Authentic Record of a Life Time of Hunting, Trapping, Scouting and Indian Fighting in the Far West.

It's unlikely actual Native Americans were saying long time, no see during this era. According to the Oxford English Dictionary, this type of isolating construction would have been unusual for the indigenous languages of North America. Rather, it originated as a way for white writers to mock Native American speech, and that of non-native English speakers from other places like China. By the 1920s, it had become an ordinary part of the American vernacular.

3. Mumbo Jumbo

Before it was synonymous with jargon or other confusing language, the phrase mumbo jumbo originated with religious ceremonies in West Africa. In the Mandinka language, the word Maamajomboo described a masked dancer who participated in ceremonies. Former Royal African Company clerk Francis Moore transcribed the name as mumbo jumbo in his 1738 book Travels into the Inland Parts of Africa. In the early 1800s, English speakers started to divorce the phrase from its African origins and apply it to anything that confused them.

4. Sold Down the River

Before the phrase sold down the river meant betrayal, it originated as a literal slave-trading practice. Enslaved people from more northerly regions were sold to cotton plantations in the Deep South via the Mississippi and Ohio rivers. For enslaved people, the threat of being “sold down the river” implied separation from family and a life of hard labor. A journal entry from April 1835 mentions a person who, “having been sold to go down the river, attempted first to cut off both of his legs, failing to do that, cut his throat, did not entirely take his life, went a short distance and drowned himself.”

5. No Can Do

Similar to long time, no see, no can do originated as a jab at non-native English speakers. According to the OED, this example was likely directed at Chinese immigrants in the early 20th century. Today, many people who use the phrase as general slang for "I can’t do that" are unaware of its cruel origins.

6. Indian Giver

Merriam-Webster defines an Indian giver as “a person who gives something to another and then takes it back.” One of the first appearances was in Thomas Hutchinson’s History of the Colony of Massachuset’s Bay in the mid 18th century. In a note, it says “An Indian gift is a proverbial expression, signifying a present for which an equivalent return is expected.” In the 19th century, the stereotype was transferred from the gift to the giver, the idea of an “equivalent return” was abandoned, and it became used as an insult. An 1838 N.-Y. Mirror article mentions the “distinct species of crimes and virtues” of schoolchildren, elaborating, "I have seen the finger pointed at the Indian giver. (One who gives a present and demands it back again.)" Even as this stereotype about indigenous people faded, the phrase Indian giver has persisted into the 21st century. The word Indian in Indian giver also denotes something false, as it does in the antiquated phrase Indian summer.

7. Cakewalk

In the antebellum South, some enslaved African Americans spent Sundays dressing up and performing dances in the spirit of mocking the white upper classes. The enslavers didn’t know they were the butt of the joke, and even encouraged these performances and rewarded the best dancers with cake, hence the name. Possibly because this was viewed as a leisurely weekend activity, the phrase cakewalk became associated with easy tasks. Cakewalks didn’t end with slavery: For decades, they remained (with cake prizes) a part of African American life, but at the same time white actors in blackface incorporated the act into minstrel shows, turning what began as a satire of white elites into a racist caricature of Black people.