"The Thing": The Mysterious Teenage Ghost That Haunted Taft's White House

John Plumbe Jr., Library of Congress // Public Domain
John Plumbe Jr., Library of Congress // Public Domain

“My dear Clara,” Major Archie Butt wrote in the summer of 1911, “It seems that the White House is haunted.” So began what would become the only written record of the mysterious Executive Mansion ghost known only as "The Thing."

That July, word of an apparition appearing to servants in William Howard Taft’s White House reached Butt, a military aide to the president who served as a kind of personal secretary and attaché. Reported encounters with a ghost had been scaring domestic staffers for months, as he recounted in a letter to his sister-in-law Clara. The spooky tale he told her remains an enduring question mark for White House scholars even today.

As the gossip of the time went, The Thing was felt more often than seen. Taft’s housekeeper—“a spooky little thing herself,” as Butt put it—reported that servants told stories of feeling The Thing appear as a slight pressure on the shoulder, as if a curious kid were leaning over to see what they were doing. Butt scolded the housekeeper, telling her, "ghosts have not the sense of touch, at least those self-respecting ghosts of which I have heard." But the servants maintained that it was, in fact, the spirit touching them.

“There’s a long tradition of White House ghosts,” Evan Phifer, a research historian at the White House Historical Society, tells Mental Floss. “Lincoln is a very popular one, Andrew Jackson—even a British soldier from the time of the War of 1812.” But The Thing is one of the more unusual White House spirits, because no one knows who he was. “It’s not a president or a first lady. It’s this unknown boy about 14 or 15 years old," Phifer says.

Several of the White House staff reported feeling this mysterious pressure on their shoulder, only to turn around to an empty room. Just one member of the household, though, said she actually saw the ghost. Marsh, First Lady Helen Taft’s personal maid, reported not just feeling the ghost leaning over her shoulder, but seeing the ethereal figure, whom she described as a young boy with light, unkempt hair and sad blue eyes. “Now who on Earth this can be,” Butt mused, “I cannot imagine.”

Taft responded to news of the spooky rumor with “towering rage,” Butt said, banning anyone in the house from speaking of the ghost under threat of firing. The president worried that the story would get out and the press would have a field day with the news. But his aide seemed to have a sense of humor about the whole situation. “I reminded him that the help was in such a state of mind that, if it was positively believed that the upper floor of the White House was haunted, the servants there could not be kept in their places by executive order,” Butt wrote.

Still, both of them found their curiosity piqued. Taft was “as anxious to hear about the thing as I had been,” according to Butt. And the aide, who was often on the receiving end of the housekeeping staff’s complaints, was afraid to let on just how intrigued he was by The Thing. “I don’t dare let any of them see how interested I am in it,” he told his sister-in-law. He hoped that the ghost would fade into the background as the year wore on and the staff got busier, relieving him of the duty of calming down superstitious domestic employees.

But even while publicly scoffing at the story, Butt was privately planning to research the mysterious boy’s possible origins. He asked several different servants to tell him their stories about The Thing, and told Clara that he was “going to delve into the history of the White House” to see if any boy matching The Thing’s description had lived—or died—there. But he never mentioned it in his letters to Clara again. It seems that he never did find out who the ghost might have been.

Modern White House historians are just as perplexed as he was. The only known youngster said to haunt the presidential residence is Willie Lincoln, who died during his father’s second year in office, possibly of typhoid fever. But Willie was 11 when he died, much younger than the description of The Thing. (Besides, Willie's ghost was already a known figure in Washington—the first reported sightings of his ghost in the White House date back to the 1870s.)

Whoever the paranormal figure might have represented, Taft was seemingly successful in squashing the rumors before they reached beyond the White House walls. “I didn’t really see the story in any papers of the time, so you could say that Archie Butt did a good job of keeping the story under wraps,” Phifer says. “This seems to be the only mention in the historical record of this ghost.”

Butt himself, though, was not long for this world. In April 1912, returning from Europe to the U.S. after a six-week leave of absence from the White House, he died in the sinking of the Titanic. And as for The Thing? Well, if Archie Butt ever did get to the bottom of the mystery, he took the story to his watery grave.

These Rugged Steel-Toe Boots Look and Feel Like Summer Sneakers

Indestructible Shoes
Indestructible Shoes

Thanks to new, high-tech materials, our favorite shoes are lighter and more comfortable than ever. Unfortunately, one thing most sneakers are not is durable. They can’t protect your feet from the rain, let alone heavy objects. Luckily, as their name implies, Indestructible Shoes has come up with a line of steel-toe boots that look and feel like regular sneakers.

Made to be incredibly strong but still lightweight, every pair of Indestructible Shoes has steel toes, skid-proof grips, and shock-absorption technology. But they don't look clunky or bulky, which makes them suitable whether you're going to work, the gym, or a family gathering.

The Hummer is Indestructible Shoes’s most well-rounded model. It features European steel toes to protect your feet, while the durable "flymesh" material wicks moisture to keep your feet feeling fresh. The insole features 3D arch support and extra padding in the heel cup. And the outsole features additional padding that distributes weight and helps your body withstand strain.

Indestructible Shoes Hummer.
The Hummer from Indestructible Shoes.
Indestructible Shoes

There’s also the Xciter, Indestructible Shoes’s latest design. The company prioritized comfort for this model, with the same steel toes as the Hummer, but with additional extra-large, no-slip outsoles capable of gripping even smooth, slippery surfaces—like, say, a boat deck. The upper is made of breathable moisture-wicking flymesh to help keep your feet dry in the rain or if you're wearing them on the water.

If you want a more breathable shoe for the peak summer months, there's the Ryder. This shoe is designed to be a stylish solution to the problem of sweaty feet, thanks to a breathable mesh that maximizes airflow and minimizes sweat and odor. Meanwhile, extra padding in the midsole will keep your feet protected.

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The Racist Origins of 7 Common Phrases

Rasmus Gundorff Sæderup, Unsplash
Rasmus Gundorff Sæderup, Unsplash

Even the most nonsensical idioms in the English language originated somewhere. Some terms, like silver lining and tomfoolery, have innocuous roots, while other sayings date back to the darkest chapters in U.S. history. While these common phrases are rarely used in their original contexts today, knowing their racist origins casts them in a different light.

1. Tipping Point

This common phrase describes the critical point when a change that had been a possibility becomes inevitable. When it was popularized, according to Merriam-Webster, it was applied to one phenomenon in particular: white flight. In the 1950s, as white people abandoned urban areas for the suburbs in huge numbers, journalists began using the phrase tipping point in relation to the percentage of minority neighbors it took to trigger this reaction in white city residents. Tipping point wasn’t coined in the 1950s (it first appeared in print in the 19th century), but it did enter everyday speech during the decade thanks to this topic.

2. Long Time, No See

The saying long time, no see can be traced back to the 19th century. In a Boston Sunday Globe article from 1894, the words are applied to a Native American speaker. The broken English phrase was also used to evoke white people's stereotypical ideas of Native American speech in William F. Drannan’s 1899 book Thirty-One Years on the Plains and in the Mountains, Or, the Last Voice from the Plains An Authentic Record of a Life Time of Hunting, Trapping, Scouting and Indian Fighting in the Far West.

It's unlikely actual Native Americans were saying long time, no see during this era. According to the Oxford English Dictionary, this type of isolating construction would have been unusual for the indigenous languages of North America. Rather, it originated as a way for white writers to mock Native American speech, and that of non-native English speakers from other places like China. By the 1920s, it had become an ordinary part of the American vernacular.

3. Mumbo Jumbo

Before it was synonymous with jargon or other confusing language, the phrase mumbo jumbo originated with religious ceremonies in West Africa. In the Mandinka language, the word Maamajomboo described a masked dancer who participated in ceremonies. Former Royal African Company clerk Francis Moore transcribed the name as mumbo jumbo in his 1738 book Travels into the Inland Parts of Africa. In the early 1800s, English speakers started to divorce the phrase from its African origins and apply it to anything that confused them.

4. Sold Down the River

Before the phrase sold down the river meant betrayal, it originated as a literal slave-trading practice. Enslaved people from more northerly regions were sold to cotton plantations in the Deep South via the Mississippi and Ohio rivers. For enslaved people, the threat of being “sold down the river” implied separation from family and a life of hard labor. A journal entry from April 1835 mentions a person who, “having been sold to go down the river, attempted first to cut off both of his legs, failing to do that, cut his throat, did not entirely take his life, went a short distance and drowned himself.”

5. No Can Do

Similar to long time, no see, no can do originated as a jab at non-native English speakers. According to the OED, this example was likely directed at Chinese immigrants in the early 20th century. Today, many people who use the phrase as general slang for "I can’t do that" are unaware of its cruel origins.

6. Indian Giver

Merriam-Webster defines an Indian giver as “a person who gives something to another and then takes it back.” One of the first appearances was in Thomas Hutchinson’s History of the Colony of Massachuset’s Bay in the mid 18th century. In a note, it says “An Indian gift is a proverbial expression, signifying a present for which an equivalent return is expected.” In the 19th century, the stereotype was transferred from the gift to the giver, the idea of an “equivalent return” was abandoned, and it became used as an insult. An 1838 N.-Y. Mirror article mentions the “distinct species of crimes and virtues” of schoolchildren, elaborating, "I have seen the finger pointed at the Indian giver. (One who gives a present and demands it back again.)" Even as this stereotype about indigenous people faded, the phrase Indian giver has persisted into the 21st century. The word Indian in Indian giver also denotes something false, as it does in the antiquated phrase Indian summer.

7. Cakewalk

In the antebellum South, some enslaved African Americans spent Sundays dressing up and performing dances in the spirit of mocking the white upper classes. The enslavers didn’t know they were the butt of the joke, and even encouraged these performances and rewarded the best dancers with cake, hence the name. Possibly because this was viewed as a leisurely weekend activity, the phrase cakewalk became associated with easy tasks. Cakewalks didn’t end with slavery: For decades, they remained (with cake prizes) a part of African American life, but at the same time white actors in blackface incorporated the act into minstrel shows, turning what began as a satire of white elites into a racist caricature of Black people.