15 Fun Phrases Popularized During Prohibition

Keystone/Getty Images
Keystone/Getty Images

Prohibition ended 85 years ago—on December 5, 1933—but the colorful colloquialisms it brought about will live on forever. Here are just a handful of them.

1. Blind pig

An illegal drinking establishment, a.k.a. a speakeasy, that attempted to evade police detection by charging patrons a fee to gaze upon some sort of exotic creature (i.e. a blind pig) and be given a complimentary cocktail upon entrance. Also known as a blind tiger.

2. Juice joint

Yet another term for an illegal drinking establishment.

3. Jake walk

A paralysis or loss of muscle control in the hands and feet, due to an overconsumption of Jamaican ginger, a.k.a. Jake, a legal substance with an alcoholic base. The numbness led sufferers to walk with a distinct gait that was also known as Jake leg or Jake foot.

4. Ombibulous

A term made up by writer H.L. Mencken to describe his love of alcohol; he noted, “I'm ombibulous. I drink every known alcoholic drink and enjoy them all.” Mencken was also fond of referring to bootleggers as booticians and is alleged to have invented the term boozehound.

5. Skid road

A precursor to the term “Skid Row,” a skid road was the place where loggers hauled their goods. During Prohibition, these “roads” became popular meeting places for bootleggers.

6. Brick of wine

Oenophiles looking to get their vino fix could do so by simply adding water to a dehydrated block of juice, which would become wine. (And you thought a box of wine was bad!)

7. Bathtub gin

A homemade—and often poorly made—gin that was preferably served in a bottle so tall that it could not be mixed with water from a sink tap, so was mixed in a bathtub instead. Though the phrase references gin specifically, it came to be used as a general term for any type of cheap homemade booze.

8. White lightning

The whiskey equivalent of bathtub gin; a highly potent, illegally made, and poor-quality spirit.

9. Teetotaler

A person who abstains from the consumption of alcohol. The phrase is believe to have originated within the Prohibition era’s temperance societies, where members would add a “T” to their signatures to indicate total abstinence (T+total-ers). 

10. Dry

A noun used in reference to a man or woman who is opposed to the legal sale of alcoholic beverages. Bureau of Prohibition agents were often referred to as Dry Agents (though corruption among this crew ran rampant). As an adjective, it describes a place where alcohol is not served. 

11. Wet

The opposite of dry, a wet is a person who is for the legal sale of alcoholic beverages or a place where liquor is in full supply.

12. Whale

A heavy drinker. 

13. Blotto

Extremely drunk, often to the point of unconsciousness.

14. Hooch

Low-quality liquor, usually whiskey. The term originated in the late 1800s as a shortened version of “Hoochinoo,” a distilled beverage from Alaska that became popular during the Klondike gold rush. The phrase came back into heavy use in the 1920s. 

15. Giggle water

An alcoholic beverage.

Wayfair’s Fourth of July Clearance Sale Takes Up to 60 Percent Off Grills and Outdoor Furniture

Wayfair/Weber
Wayfair/Weber

This Fourth of July, Wayfair is making sure you can turn your backyard into an oasis while keeping your bank account intact with a clearance sale that features savings of up to 60 percent on essentials like chairs, hammocks, games, and grills. Take a look at some of the highlights below.

Outdoor Furniture

Brisbane bench from Wayfair
Brisbane/Wayfair

- Jericho 9-Foot Market Umbrella $92 (Save 15 percent)
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Grills and Accessories

Dyna-Glo electric smoker.
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Outdoor games

American flag cornhole game.
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The Racist Origins of 7 Common Phrases

Rasmus Gundorff Sæderup, Unsplash
Rasmus Gundorff Sæderup, Unsplash

Even the most nonsensical idioms in the English language originated somewhere. Some terms, like silver lining and tomfoolery, have innocuous roots, while other sayings date back to the darkest chapters in U.S. history. While these common phrases are rarely used in their original contexts today, knowing their racist origins casts them in a different light.

1. Tipping Point

This common phrase describes the critical point when a change that had been a possibility becomes inevitable. When it was popularized, according to Merriam-Webster, it was applied to one phenomenon in particular: white flight. In the 1950s, as white people abandoned urban areas for the suburbs in huge numbers, journalists began using the phrase tipping point in relation to the percentage of minority neighbors it took to trigger this reaction in white city residents. Tipping point wasn’t coined in the 1950s (it first appeared in print in the 19th century), but it did enter everyday speech during the decade thanks to this topic.

2. Long Time, No See

The saying long time, no see can be traced back to the 19th century. In a Boston Sunday Globe article from 1894, the words are applied to a Native American speaker. The broken English phrase was also used to evoke white people's stereotypical ideas of Native American speech in William F. Drannan’s 1899 book Thirty-One Years on the Plains and in the Mountains, Or, the Last Voice from the Plains An Authentic Record of a Life Time of Hunting, Trapping, Scouting and Indian Fighting in the Far West.

It's unlikely actual Native Americans were saying long time, no see during this era. According to the Oxford English Dictionary, this type of isolating construction would have been unusual for the indigenous languages of North America. Rather, it originated as a way for white writers to mock Native American speech, and that of non-native English speakers from other places like China. By the 1920s, it had become an ordinary part of the American vernacular.

3. Mumbo Jumbo

Before it was synonymous with jargon or other confusing language, the phrase mumbo jumbo originated with religious ceremonies in West Africa. In the Mandinka language, the word Maamajomboo described a masked dancer who participated in ceremonies. Former Royal African Company clerk Francis Moore transcribed the name as mumbo jumbo in his 1738 book Travels into the Inland Parts of Africa. In the early 1800s, English speakers started to divorce the phrase from its African origins and apply it to anything that confused them.

4. Sold Down the River

Before the phrase sold down the river meant betrayal, it originated as a literal slave-trading practice. Enslaved people from more northerly regions were sold to cotton plantations in the Deep South via the Mississippi and Ohio rivers. For enslaved people, the threat of being “sold down the river” implied separation from family and a life of hard labor. A journal entry from April 1835 mentions a person who, “having been sold to go down the river, attempted first to cut off both of his legs, failing to do that, cut his throat, did not entirely take his life, went a short distance and drowned himself.”

5. No Can Do

Similar to long time, no see, no can do originated as a jab at non-native English speakers. According to the OED, this example was likely directed at Chinese immigrants in the early 20th century. Today, many people who use the phrase as general slang for "I can’t do that" are unaware of its cruel origins.

6. Indian Giver

Merriam-Webster defines an Indian giver as “a person who gives something to another and then takes it back.” One of the first appearances was in Thomas Hutchinson’s History of the Colony of Massachuset’s Bay in the mid 18th century. In a note, it says “An Indian gift is a proverbial expression, signifying a present for which an equivalent return is expected.” In the 19th century, the stereotype was transferred from the gift to the giver, the idea of an “equivalent return” was abandoned, and it became used as an insult. An 1838 N.-Y. Mirror article mentions the “distinct species of crimes and virtues” of schoolchildren, elaborating, "I have seen the finger pointed at the Indian giver. (One who gives a present and demands it back again.)" Even as this stereotype about indigenous people faded, the phrase Indian giver has persisted into the 21st century. The word Indian in Indian giver also denotes something false, as it does in the antiquated phrase Indian summer.

7. Cakewalk

In the antebellum South, some enslaved African Americans spent Sundays dressing up and performing dances in the spirit of mocking the white upper classes. The enslavers didn’t know they were the butt of the joke, and even encouraged these performances and rewarded the best dancers with cake, hence the name. Possibly because this was viewed as a leisurely weekend activity, the phrase cakewalk became associated with easy tasks. Cakewalks didn’t end with slavery: For decades, they remained (with cake prizes) a part of African American life, but at the same time white actors in blackface incorporated the act into minstrel shows, turning what began as a satire of white elites into a racist caricature of Black people.