9 Strange Uses for Ancient Egyptian Mummies

Coffins holding mummies on display at the Field Museum in Chicago
Coffins holding mummies on display at the Field Museum in Chicago
Scott Olson/Getty Images

Most people have only ever seen a genuine Egyptian mummy in a museum; fictional mummies, of course, are all over film, literature, and Halloween costume stores. But in centuries past, mummies were put to a variety of inventive uses: for art and commerce, science and entertainment, and possibly even to provide paper.

Many of these uses and abuses stemmed from the Egyptomania that gripped Europe and America throughout the 19th century, set off by Napoleon's invasion of the country in 1798 and nourished by a string of amazing archeological discoveries. By the 1830s, upper-class Western Europeans and Americans began flooding Egypt in search of treasure, and mummies became a chief prize—treated as a symbol of the entire country’s exotic allure, and the "mysteries of the Orient" more generally. The mummy madness progressed to the point where, Egyptologist Beverley Rogers notes, in 1833 monk Father Géramb remarked to the then-ruler of Egypt, Mohammed Ali, “it would be hardly respectable, on one’s return from Egypt, to present oneself in Europe without a mummy in one hand and a crocodile in the other.”

Read on for some lessons in just how disturbingly inventive our great-great-grandparents could be.

1. FOR MEDICINE

Strange as it may seem, people in early modern Europe frequently practiced a kind of cannibalism for health. According to historian Richard Sugg, "Up until the late 18th century, the human body was a widely accepted therapeutic agent. The most popular treatments involved flesh, bone, or blood, along with a variety of moss sometimes found on human skulls."

Mummy, often sold as “mummia” (a confusing word that also refers to the bitumen with which mummies were embalmed), was applied to the skin or powdered and mixed into drinks as a treatment for bruising and other ailments. The belief may have come from ancients such as Pliny the Elder, who wrote that the bitumen used to embalm mummies offered healing powers. Sugg says that adherents included the French King Francis I, as well as Francis Bacon, who wrote that “mummy has great force in staunching of blood.” Mummia became such big business that there was a trade in fake mummies—made from executed criminals, slaves, beggars, and camels—just to keep up with demand, much like today’s market for counterfeit pharmaceuticals.

2. AT PARTIES

Need a theme idea for your next get-together? Why not take a page (or a rag?) from the Victorians and hold a mummy unrolling party, which is exactly what it sounds like. While the craze is sometimes overstated—it’s not like every aristocrat watched Tutankhamen’s cousin unwrapped over sherry in his drawing room—these parties were a not-uncommon feature of 19th century British life, especially among those who fancied themselves the more scholarly sort.

According to Rogers, mummy unwrapping as a social event really got going in Britain starting in the 1820s, thanks to a circus performer-turned-antiquities salesman named Giovanni Belzoni. Belzoni made a name for himself in Egypt-obsessed circles after arranging for the removal of several massive Egyptian artifacts on behalf of British consul to Egypt Henry Salt. In 1821, he held a public mummy unwrapping as part of an exhibition of Egyptian antiquities near Piccadilly Circus. The event proved an enormous success—over 2000 people attended on opening day alone. One member of the audience was London surgeon and scholar Thomas Pettigrew, who was so enamored of the spectacle he began holding his own public, ticketed unrollings, usually with an accompanying lecture.

While there was occasionally an element of serious science (Pettigrew went on to write the first book on mummy studies, A History of Egyptian Mummies, in 1834, and earn the nickname "Mummy Pettigrew”), the gawk-factor was usually a larger draw. Not only were the mummies themselves fascinating (if a bit pungent), their wrappings often contained valuable talismans and amulets lying in and around the body.

Members of the upper class copied Pettigrew, and the idea spread, with unwrapping events held both at large venues and in private homes. According to Rogers, "Often the mummy came from the host’s own collection and invitations were such as those issued by Lord Londesborough in 1850, who promised a ‘mummy from Thebes to be unrolled at half-past two.'" Consider it the Victorian version of unboxing.

3. AS PAINT PIGMENT

It sounds like an urban myth, but it isn't: starting around the 16th century, a pigment called mummy brown, made from ground-up mummies, was a popular choice for European artists. Delacroix used it, as did British portraitist Sir William Beechey, and it was a special favorite of the Pre-Raphaelites. According to scholar Philip McCouat, in 1712 "an artist supply shop rather jokily called 'A La Momie' opened in Paris, selling paints and varnish as well as powdered mummy, incense and myrrh." To be fair, not everyone knew what they were painting with. When artist Edward Burne-Jones found out, he held a little funeral for a tube of paint in his back garden.

4. AS INTERIOR DECOR

Trips to Egypt were so popular among the upper classes of the 19th century that mummies were often displayed back home as souvenirs, usually in the drawing room or study, and occasionally even in bedrooms. Rogers notes that mummy hands, feet and heads were frequently displayed around the house, often in glass domes on mantelpieces. (The writer Gustave Flaubert was even known to keep a mummy's foot on his desk.) Mummies were displayed at businesses, too: One Chicago candy store reportedly attracted customers in 1886 by showing off a mummy said to be “Pharaoh's daughter who discovered Moses in the bulrushes.”

5. FOR PAPER

This a contentious issue among those who study the history of papermaking, but according to some scholars, paper mills on the East Coast of the United States imported mummy wrappings as source material during the mid 19th century. (It’s not quite as crazy as it might sound: a boom in printed materials vastly increased America's appetite for paper in the early 19th century, and wood pulp was only introduced after a rag shortage in the 1850s. Mummies, meanwhile, were relatively plentiful.) The story is debatable: sources are vague, and while historians have discovered newspapers and broadsides that claim to be printed on mummy wrappings, the claim isn’t bullet-proof: it could be a joke, or, as often the case with mummies, a crafty publicity gimmick.

By the way, a related story that mummies were burned for railroad fuel is almost certainly a joke dreamed up by Mark Twain. In The Innocents Abroad, Twain described Egyptian railroad companies using fuel “composed of mummies three thousand years old, purchased by the ton or by the graveyard for that purpose,” and reported that “sometimes one hears the profane engineer call out pettishly, ‘D—n these plebeians, they don't burn worth a cent—pass out a King!’”

6. As Stage Props

Mummies are a familiar symbol of romantic ghastliness in literature and horror movies, of course, but their use in stage magic is less well known today. Yet the same sense of exoticism and dread that made them work so well onscreen also made them effective as stage props. It didn't even matter whether they were real.

In the 1920s, an elaborate fake known as "The Luxor Mummy" appeared in stage shows with a magician named Tampa. According to The New York Times, the mummy originally belonged to vaudeville theatre owner Alexander Pantages, "who claimed that it was a seer and prophet named Ra Ra Ra." When the mummy "performed" with Tampa, it would answer questions communicated through a telephone-like device. (No word on how an ancient Egyptian was able to speak English.)

7. FOR FERTILIZER

Animals were mummified by the millions in ancient Egypt to provide offerings for the gods and goddesses. Ibis and baboons were sacred to Thoth, raptors to Horus, and cats to the goddess Bastet. Cat mummies were particularly plentiful—so plentiful, in fact, that in the late 19th century, English companies bought them from Egypt for agricultural purposes. By one account, a single company purchased about 180,000 cat mummies weighing 19 tons, which were then pulverized into fertilizer and spread on the fields of England. One of the skulls from that shipment now resides at the natural history department of the British Museum.

8. AS FAKE RELICS

After Joan of Arc was burned at the stake in 1431, her executioners were determined that no trace of her would remain—they burned her body a second time, then dumped what was left in the Seine. But in 1867, a jar labeled "Remains found under the stake of Joan of Arc, virgin of Orleans," turned up in the attic of a Paris pharmacy. It was recognized by the church as genuine, and later put on display at a museum run by the Archdiocese of Tours. However, in 2007, tests conducted by forensic scientist Philippe Charlier revealed that the contents of the jar predated Joan by thousands of years: they were actually a human rib and a cat femur, both from ancient Egyptian mummies.

9. FOR FUNDRAISING

Massachusetts General Hospital was the site of the first public surgery using modern anesthetic, which took place in 1846 in an amphitheater that became known as the Ether Dome. But the place is also home to something you don’t usually see in a hospital—an Egyptian mummy.

The well-preserved Padihershef arrived at Massachusetts General in 1823 as a gift from the city of Boston. The mummy had originally been given to the city by a Dutch merchant in the early 19th century (he reportedly purchased it to impress his in-laws), and the city gave it to the then-fledgling Massachusetts General Hospital to help it raise funds. According to the hospital, Padihershef was put on display at "Mr. Doggett’s Repository of Arts" in Boston, where "hundreds of people paid $0.25 to see the first complete human Egyptian mummy in the U.S." Padihershef then went on a year-long East Coast tour to raise even more cash for the hospital, before taking his place in the Ether Dome in time to witness the history-making surgery on October 16, 1846. He’s still there today.

Looking to Downsize? You Can Buy a 5-Room DIY Cabin on Amazon for Less Than $33,000

Five rooms of one's own.
Five rooms of one's own.
Allwood/Amazon

If you’ve already mastered DIY houses for birds and dogs, maybe it’s time you built one for yourself.

As Simplemost reports, there are a number of house kits that you can order on Amazon, and the Allwood Avalon Cabin Kit is one of the quaintest—and, at $32,990, most affordable—options. The 540-square-foot structure has enough space for a kitchen, a bathroom, a bedroom, and a sitting room—and there’s an additional 218-square-foot loft with the potential to be the coziest reading nook of all time.

You can opt for three larger rooms if you're willing to skip the kitchen and bathroom.Allwood/Amazon

The construction process might not be a great idea for someone who’s never picked up a hammer, but you don’t need an architectural degree to tackle it. Step-by-step instructions and all materials are included, so it’s a little like a high-level IKEA project. According to the Amazon listing, it takes two adults about a week to complete. Since the Nordic wood walls are reinforced with steel rods, the house can withstand winds up to 120 mph, and you can pay an extra $1000 to upgrade from double-glass windows and doors to triple-glass for added fortification.

Sadly, the cool ceiling lamp is not included.Allwood/Amazon

Though everything you need for the shell of the house comes in the kit, you will need to purchase whatever goes inside it: toilet, shower, sink, stove, insulation, and all other furnishings. You can also customize the blueprint to fit your own plans for the space; maybe, for example, you’re going to use the house as a small event venue, and you’d rather have two or three large, airy rooms and no kitchen or bedroom.

Intrigued? Find out more here.

[h/t Simplemost]

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9 Unsung Heroes of the Underground Railroad

An illustration depicting fugitives along the Underground Railroad in Maryland, taken from William Still's 1872 book The Underground Railroad.
An illustration depicting fugitives along the Underground Railroad in Maryland, taken from William Still's 1872 book The Underground Railroad.
Philadelphia, Porter & Coates, Library of Congress Prints and Photographs Division // No Known Restrictions on Publication

Considering that the massive network of hidden paths and safe houses known as the Underground Railroad stretched from the Deep South all the way to Canada, it makes sense that hundreds of people were involved in its operation. Some, like Harriet Tubman, were “conductors,” who led the rescue missions, while others—John Brown, for example—were “station masters,” hosting fugitives in their homes and arranging safe passage to freedom. Here are nine other valorous heroes who risked life and limb to help people on their way to liberty.

1. William Still

A sketch of William Still from Wilbur Henry Siebert and Albert Bushnell Hart's 1898 book The Underground Railroad From Slavery to Freedom.Macmillan, Wikimedia Commons // Public Domain

Born to formerly enslaved parents in New Jersey in 1821, William Still moved to Philadelphia at age 23 and took up the abolitionist mantle in more ways than one. He taught himself to read and write, got a job as a clerk for the Pennsylvania Abolition Society, and advanced through the organization until he was named chairman of its new Vigilance Committee in the early 1850s. In that position, Still oversaw the region’s network of safe houses—his own house among them—and raised money to finance key rescue missions, including a few of Harriet Tubman’s.

It’s estimated that Still ferried about 800 people to freedom during his tenure; one of them was his brother Peter. But there’s another reason he’s often referred to as “the Father of the Underground Railroad.” Still documented the stories of more than 600 escapees and published them all in a groundbreaking volume called The Underground Railroad in 1872, making him the only Black person ever to write and self-publish a firsthand account of activity on the Underground Railroad. He hoped that the “extraordinary determination and endeavor” exhibited in the harrowing narratives would inspire Black Americans to continue the struggle for civil rights.

“The race must not forget the rock from whence they were hewn, nor the pit from whence they were digged,” he wrote in the introduction. “Like other races, this newly emancipated people will need all the knowledge of their past condition which they can get.”

2. John P. Parker

Parker's house in Ripley, Ohio.Nyttend, Wikimedia Commons // Public Domain

When John P. Parker was 8 years old, a merchant separated him from his enslaved mother in Norfolk, Virginia, and sold him to a doctor in Mobile, Alabama. There, Parker apprenticed at an iron foundry—and learned to read and write, with the help of the doctor’s children. At age 18, he persuaded one of the doctor’s patients to purchase him and let him gradually buy back his freedom with his foundry earnings. The plan worked, and Parker left for Ripley, Ohio, where he built a house, started a family, and patented a few popular mechanical parts for tobacco machines during a successful career as a foundryman.

Through it all, Parker made regular excursions across the Ohio River to spirit fugitives from Kentucky back to Ripley’s safe houses (one belonged to John Rankin, a prominent white abolitionist who lived less than a mile from Parker). Parker’s rescue missions were especially dangerous, partially because bounty hunters looking for fugitives knew who he was, and partially because Parker himself was dauntless. Once, an enslaver suspected a married couple would attempt to escape, so he took their baby and put him to sleep in his room. Parker snuck into the room, carefully plucked the child from the bed—where the enslaver also lay sleeping—and dashed back through the house. The enslaver awoke and tore after him, firing his pistol, but Parker and the family managed to escape across the river.

Parker recounted these rescues to journalist Frank M. Gregg during a series of interviews in the 1880s, but the manuscript sat forgotten in Duke University’s archives until historian Stuart Seeley Sprague unearthed it and published it in 1996.

3. and 4. Harriet Bell Hayden and Lewis Hayden

A portrait of Lewis Hayden from William Lloyd Garrison's abolitionist newspaper The Liberator.The Liberator, Wikimedia Commons // Public Domain

Born enslaved in Lexington, Kentucky, in 1812, Lewis Hayden watched enslavers tear apart his family not once, but twice. First, his siblings were sold to a different enslaver; and later, his wife and son were bought by Kentucky senator Henry Clay [PDF] and sold somewhere in the Deep South. Hayden never saw them again. In the early 1840s, he married an enslaved woman named Harriet Bell, adopted her son, and soon began plotting their escape.

With the help of Calvin Fairbank, a minister, and Delia Webster, a teacher, the Haydens fled their enslaver’s estate and eventually arrived safely in Canada. By 1846, they had returned to the U.S. and settled in Boston’s Beacon Hill neighborhood, where they opened a clothing store. Before long, Lewis and Harriet had joined the Boston Vigilance Committee and turned their home into a boarding house, which became a highly trafficked stop on the Underground Railroad.

A drawing of Harriet Bell Hayden from her obituary in The Cleveland Gazette.The Cleveland Gazette, Wikimedia Commons // Public Domain

Though slavery had been illegal in Massachusetts since 1783, the Fugitive Slave Act of 1850 stated that enslaved people who had escaped to free states could still be found and returned to their enslavers in the South. The Haydens fearlessly protected hundreds of people from bounty hunters who tried to do just that. Ellen and William Craft, for example, had garnered widespread attention for their risky escape from slavery in Georgia, which involved Ellen impersonating a white man and William posing as her Black servant. When bounty hunters pursued them to the Haydens’ house, Lewis announced that he’d readily blow up the whole property with the two kegs of gunpowder he kept inside if they tried to kidnap the Crafts. The bounty hunters didn’t chance it, and left empty-handed.

Lewis also helped recruit Black soldiers for the 54th Massachusetts Infantry—one of the Union’s first all-Black military units—and was even elected to the Massachusetts General Assembly in 1873. When he died in 1889, Boston’s city council praised him as “one of the pioneers in the freeing of this country from the curse of slavery.” Harriet, who died in 1893, donated her entire estate to Harvard Medical School for the purpose of establishing a scholarship for Black students, which still exists today.

5. Henrietta Bowers Duterte

A photo of Henrietta Bowers Duterte with one of her children.Unknown Author, Wikimedia Commons // Public Domain

In 1852, Henrietta Bowers, a 35-year-old tailor, married a Haitian-American undertaker named Francis A. Duterte. They both came from well-respected Philadelphia families, and Francis’s mortuary was successful; in other words, it should have been a long, happy union. But by the end of that decade, Henrietta was alone: Her children had all died young, and Francis had also passed away suddenly. Instead of handing the mortuary business over to a man—which would have been expected at the time—Henrietta took it over and, in addition to running the mortuary, turned it into an especially clandestine stop on the Underground Railroad.

Not only did Henrietta use funeral processions as opportunities to help disguised fugitives slip unnoticed through the city, but she also sometimes smuggled them out of Philadelphia in actual coffins. The mortuary continued to be lucrative, and Henrietta funneled the profits into organizations that served Philadelphia’s Black community, like the First Colored Church and Stephen Smith’s Philadelphia Home for Aged and Infirm Colored Persons. In 1866, she helped arrange the Freedman’s Aid Society Fair to support formerly enslaved people in Tennessee.

6. David Ruggles

A political cartoon depicting a slave owner raging against Ruggles and two other abolitionists who had helped one of his servants escape.Edward Williams Clay, Library of Congress Prints and Photographs Division // No Known Restrictions on Publication

David Ruggles, born free in Norwich, Connecticut, in 1810, moved to New York City at age 17 and opened a grocery shop, which he staffed with emancipated Black Americans. Before long, Ruggles pivoted to lending and selling abolitionist books, pamphlets, and newspapers, too, making him the nation’s first Black bookstore owner. In 1835, Ruggles and other local abolitionists founded the New York Vigilance Committee, an interracial organization which, like the one in Philadelphia, helped people escape from slavery. Not only did he provide legal aid to Black Americans targeted by bounty hunters, but he also housed many fugitives in his own home on Lispenard Street.

One of these temporary guests was Frederick Douglass, who escaped from slavery and arrived in New York penniless and famished in 1838. He was rescued, he explained in his 1845 autobiography, “by the humane hand of Mr. David Ruggles, whose vigilance, kindness, and perseverance, I shall never forget.” Douglass wrote to his fiancée, Anna, who joined him within a few days, and Ruggles even arranged a marriage ceremony in the house. Soon after the wedding, Ruggles gave the couple $5 and booked their passage on a steamship to New Bedford, Massachusetts.

Throughout his years as an Underground Railroad station master, Ruggles distributed countless anti-slavery publications and advocated for “practical abolitionism,” or the idea that each person should actively take part in emancipating Black Americans. He wasn’t without enemies: twice his shop was burned down, and he was physically attacked on several occasions. By his late twenties, Ruggles’s health was failing, and abolitionist Lydia Maria Child encouraged him to come live with the Northampton Association of Education and Industry, a self-sufficient community in Florence, Massachusetts, that championed equal rights for all. There, Ruggles regained some of his strength through hydrotherapy, and he eventually opened his own hydrotherapy hospital, where Douglass often visited him. When he died at age 39, it was Douglass who wrote his obituary.

7. and 8. Harriet Forten Purvis and Robert Purvis

A daguerroeotype of Robert Purvis from the 1840s.Boston Public Library, Flickr // CC BY 2.0

Robert Purvis, the son of a white man and a free Black woman, was active in practically all facets of Philadelphia’s anti-slavery movement from the 1830s through the Civil War. He helped found and lead the Vigilant Association of Philadelphia and its Vigilance Committee, which offered boarding, clothing, medical attention, legal counsel, and northern passage to fugitives; and he also worked alongside prominent abolitionists like William Lloyd Garrison to establish the American Anti-Slavery Society in 1833 and the Pennsylvania Anti-Slavery Society a few years later.

Since women weren’t originally allowed to be members of the American Anti-Slavery Society, Robert’s wife, Harriet Forten Purvis, joined Lucretia Mott and other activists in forming the Philadelphia Female Anti-Slavery Society in December 1833. Harriet, like Mott, would go on to become a leader in the suffrage movement, too.

Robert and Harriet had both come from extremely successful and respected Philadelphia families, and they used their influence—and financial resources—to assist escapees in any way they could. Their house on Lombard Street became a well-traversed thoroughfare for fugitives heading north.

“He was President of the ‘Underground Railroad,’ and throughout that long period of peril his house was a well-known station where his horses and carriages and his personal attendance were ever at the service of the travelers upon that road,” read Robert's 1898 obituary in The New York Times.

A portrait of Harriet Forten Purvis circa 1874. ExplorePAhistory.com // Public Domain

The couple’s high-profile work sometimes made them a target for those who opposed the upward mobility of Black Americans. In August 1842, a parade celebrating the eighth anniversary of the end of slavery in the British West Indies devolved into violence when an Irish mob—resenting their own low position in society—attacked the revelers and began looting and setting fire to Black-owned buildings along the street. The rioters planned to progress to the Purvises' house, where Robert stood armed and waiting, but a Catholic priest reportedly diverted them.

After that, Robert and Harriet moved their family to a farmhouse in Byberry, a northeastern neighborhood of Philadelphia, and promptly turned their new estate into another station on the Underground Railroad. Robert approximated that between 1831 and 1861, he had helped emancipate about one person per day (though it’s possible that this calculation included his broader work with various anti-slavery organizations).

9. Samuel D. Burris

A sketch of Samuel D. Burris from William Still's book The Underground Railroad.Delaware Historical & Cultural Affairs, Wikimedia Commons // Public Domain

Samuel D. Burris worked tirelessly during the 1840s to lead fugitives through his home state of Delaware and into Philadelphia, where he lived with his wife and children. Though Burris was a free man, he could be imprisoned and sold into slavery if caught helping fugitives in Delaware—and in 1847, he was.

Officials apprehended Burris when he was trying to smuggle a woman named Maria Matthews onto a steamship. Since they set his bail at $5000 (more than $157,000 today), he was forced to spend months in jail while awaiting trial. “They uphold and applaud those slave traffickers, and those inhuman and unmerciful leeches, in their soul-damning conduct, by making the colored people legal subjects for their bloody principles to feast on,” he wrote from his cell, in a letter that was later published in William Lloyd Garrison’s abolitionist newspaper The Liberator.

On November 2, 1847, Burris was convicted, fined $500, and sentenced to 10 more months in prison. After that, he’d be sold into slavery for 14 years. While Burris was serving his 10-month sentence, a group of Philadelphia abolitionists amassed $500 and sent a Quaker named Isaac Flint to pose as a trader and purchase Burris at the auction. Luckily, Flint ended up being the highest bidder (though according to William Still’s account in The Underground Railroad, luck had little to do with it: Flint savvily bought off a Baltimore trader who had tried to top his bid).

“[Burris] was not by any means aware of the fact that he had fallen into the hands of friends, but, on the contrary, evidently labored under the impression that his freedom was gone,” Still wrote. “The joyful news was whispered in the ear of Burris that all was right; that he had been bought with abolition gold to save him from going south.”

As Delaware State University historian Robin Krawitz told CNN, Burris continued helping fugitives after his release, and angry Delawarians actually petitioned the government to discipline him more severely. After officials enacted legislation that recommended public whipping as punishment for anyone caught a second time, Burris halted his operations in Delaware. Instead, he moved to San Francisco, where he raised funds to help newly freed people establish themselves.