9 Unsung Heroes of the Underground Railroad

An illustration depicting fugitives along the Underground Railroad in Maryland, taken from William Still's 1872 book The Underground Railroad.
An illustration depicting fugitives along the Underground Railroad in Maryland, taken from William Still's 1872 book The Underground Railroad.
Philadelphia, Porter & Coates, Library of Congress Prints and Photographs Division // No Known Restrictions on Publication

Considering that the massive network of hidden paths and safe houses known as the Underground Railroad stretched from the Deep South all the way to Canada, it makes sense that hundreds of people were involved in its operation. Some, like Harriet Tubman, were “conductors,” who led the rescue missions, while others—John Brown, for example—were “station masters,” hosting fugitives in their homes and arranging safe passage to freedom. Here are nine other valorous heroes who risked life and limb to help people on their way to liberty.

1. William Still

A sketch of William Still from Wilbur Henry Siebert and Albert Bushnell Hart's 1898 book The Underground Railroad From Slavery to Freedom.Macmillan, Wikimedia Commons // Public Domain

Born to formerly enslaved parents in New Jersey in 1821, William Still moved to Philadelphia at age 23 and took up the abolitionist mantle in more ways than one. He taught himself to read and write, got a job as a clerk for the Pennsylvania Abolition Society, and advanced through the organization until he was named chairman of its new Vigilance Committee in the early 1850s. In that position, Still oversaw the region’s network of safe houses—his own house among them—and raised money to finance key rescue missions, including a few of Harriet Tubman’s.

It’s estimated that Still ferried about 800 people to freedom during his tenure; one of them was his brother Peter. But there’s another reason he’s often referred to as “the Father of the Underground Railroad.” Still documented the stories of more than 600 escapees and published them all in a groundbreaking volume called The Underground Railroad in 1872, making him the only Black person ever to write and self-publish a firsthand account of activity on the Underground Railroad. He hoped that the “extraordinary determination and endeavor” exhibited in the harrowing narratives would inspire Black Americans to continue the struggle for civil rights.

“The race must not forget the rock from whence they were hewn, nor the pit from whence they were digged,” he wrote in the introduction. “Like other races, this newly emancipated people will need all the knowledge of their past condition which they can get.”

2. John P. Parker

Parker's house in Ripley, Ohio.Nyttend, Wikimedia Commons // Public Domain

When John P. Parker was 8 years old, a merchant separated him from his enslaved mother in Norfolk, Virginia, and sold him to a doctor in Mobile, Alabama. There, Parker apprenticed at an iron foundry—and learned to read and write, with the help of the doctor’s children. At age 18, he persuaded one of the doctor’s patients to purchase him and let him gradually buy back his freedom with his foundry earnings. The plan worked, and Parker left for Ripley, Ohio, where he built a house, started a family, and patented a few popular mechanical parts for tobacco machines during a successful career as a foundryman.

Through it all, Parker made regular excursions across the Ohio River to spirit fugitives from Kentucky back to Ripley’s safe houses (one belonged to John Rankin, a prominent white abolitionist who lived less than a mile from Parker). Parker’s rescue missions were especially dangerous, partially because bounty hunters looking for fugitives knew who he was, and partially because Parker himself was dauntless. Once, an enslaver suspected a married couple would attempt to escape, so he took their baby and put him to sleep in his room. Parker snuck into the room, carefully plucked the child from the bed—where the enslaver also lay sleeping—and dashed back through the house. The enslaver awoke and tore after him, firing his pistol, but Parker and the family managed to escape across the river.

Parker recounted these rescues to journalist Frank M. Gregg during a series of interviews in the 1880s, but the manuscript sat forgotten in Duke University’s archives until historian Stuart Seeley Sprague unearthed it and published it in 1996.

3. and 4. Harriet Bell Hayden and Lewis Hayden

A portrait of Lewis Hayden from William Lloyd Garrison's abolitionist newspaper The Liberator.The Liberator, Wikimedia Commons // Public Domain

Born enslaved in Lexington, Kentucky, in 1812, Lewis Hayden watched enslavers tear apart his family not once, but twice. First, his siblings were sold to a different enslaver; and later, his wife and son were bought by Kentucky senator Henry Clay [PDF] and sold somewhere in the Deep South. Hayden never saw them again. In the early 1840s, he married an enslaved woman named Harriet Bell, adopted her son, and soon began plotting their escape.

With the help of Calvin Fairbank, a minister, and Delia Webster, a teacher, the Haydens fled their enslaver’s estate and eventually arrived safely in Canada. By 1846, they had returned to the U.S. and settled in Boston’s Beacon Hill neighborhood, where they opened a clothing store. Before long, Lewis and Harriet had joined the Boston Vigilance Committee and turned their home into a boarding house, which became a highly trafficked stop on the Underground Railroad.

A drawing of Harriet Bell Hayden from her obituary in The Cleveland Gazette.The Cleveland Gazette, Wikimedia Commons // Public Domain

Though slavery had been illegal in Massachusetts since 1783, the Fugitive Slave Act of 1850 stated that enslaved people who had escaped to free states could still be found and returned to their enslavers in the South. The Haydens fearlessly protected hundreds of people from bounty hunters who tried to do just that. Ellen and William Craft, for example, had garnered widespread attention for their risky escape from slavery in Georgia, which involved Ellen impersonating a white man and William posing as her Black servant. When bounty hunters pursued them to the Haydens’ house, Lewis announced that he’d readily blow up the whole property with the two kegs of gunpowder he kept inside if they tried to kidnap the Crafts. The bounty hunters didn’t chance it, and left empty-handed.

Lewis also helped recruit Black soldiers for the 54th Massachusetts Infantry—one of the Union’s first all-Black military units—and was even elected to the Massachusetts General Assembly in 1873. When he died in 1889, Boston’s city council praised him as “one of the pioneers in the freeing of this country from the curse of slavery.” Harriet, who died in 1893, donated her entire estate to Harvard Medical School for the purpose of establishing a scholarship for Black students, which still exists today.

5. Henrietta Bowers Duterte

A photo of Henrietta Bowers Duterte with one of her children.Unknown Author, Wikimedia Commons // Public Domain

In 1852, Henrietta Bowers, a 35-year-old tailor, married a Haitian-American undertaker named Francis A. Duterte. They both came from well-respected Philadelphia families, and Francis’s mortuary was successful; in other words, it should have been a long, happy union. But by the end of that decade, Henrietta was alone: Her children had all died young, and Francis had also passed away suddenly. Instead of handing the mortuary business over to a man—which would have been expected at the time—Henrietta took it over and, in addition to running the mortuary, turned it into an especially clandestine stop on the Underground Railroad.

Not only did Henrietta use funeral processions as opportunities to help disguised fugitives slip unnoticed through the city, but she also sometimes smuggled them out of Philadelphia in actual coffins. The mortuary continued to be lucrative, and Henrietta funneled the profits into organizations that served Philadelphia’s Black community, like the First Colored Church and Stephen Smith’s Philadelphia Home for Aged and Infirm Colored Persons. In 1866, she helped arrange the Freedman’s Aid Society Fair to support formerly enslaved people in Tennessee.

6. David Ruggles

A political cartoon depicting a slave owner raging against Ruggles and two other abolitionists who had helped one of his servants escape.Edward Williams Clay, Library of Congress Prints and Photographs Division // No Known Restrictions on Publication

David Ruggles, born free in Norwich, Connecticut, in 1810, moved to New York City at age 17 and opened a grocery shop, which he staffed with emancipated Black Americans. Before long, Ruggles pivoted to lending and selling abolitionist books, pamphlets, and newspapers, too, making him the nation’s first Black bookstore owner. In 1835, Ruggles and other local abolitionists founded the New York Vigilance Committee, an interracial organization which, like the one in Philadelphia, helped people escape from slavery. Not only did he provide legal aid to Black Americans targeted by bounty hunters, but he also housed many fugitives in his own home on Lispenard Street.

One of these temporary guests was Frederick Douglass, who escaped from slavery and arrived in New York penniless and famished in 1838. He was rescued, he explained in his 1845 autobiography, “by the humane hand of Mr. David Ruggles, whose vigilance, kindness, and perseverance, I shall never forget.” Douglass wrote to his fiancée, Anna, who joined him within a few days, and Ruggles even arranged a marriage ceremony in the house. Soon after the wedding, Ruggles gave the couple $5 and booked their passage on a steamship to New Bedford, Massachusetts.

Throughout his years as an Underground Railroad station master, Ruggles distributed countless anti-slavery publications and advocated for “practical abolitionism,” or the idea that each person should actively take part in emancipating Black Americans. He wasn’t without enemies: twice his shop was burned down, and he was physically attacked on several occasions. By his late twenties, Ruggles’s health was failing, and abolitionist Lydia Maria Child encouraged him to come live with the Northampton Association of Education and Industry, a self-sufficient community in Florence, Massachusetts, that championed equal rights for all. There, Ruggles regained some of his strength through hydrotherapy, and he eventually opened his own hydrotherapy hospital, where Douglass often visited him. When he died at age 39, it was Douglass who wrote his obituary.

7. and 8. Harriet Forten Purvis and Robert Purvis

A daguerroeotype of Robert Purvis from the 1840s.Boston Public Library, Flickr // CC BY 2.0

Robert Purvis, the son of a white man and a free Black woman, was active in practically all facets of Philadelphia’s anti-slavery movement from the 1830s through the Civil War. He helped found and lead the Vigilant Association of Philadelphia and its Vigilance Committee, which offered boarding, clothing, medical attention, legal counsel, and northern passage to fugitives; and he also worked alongside prominent abolitionists like William Lloyd Garrison to establish the American Anti-Slavery Society in 1833 and the Pennsylvania Anti-Slavery Society a few years later.

Since women weren’t originally allowed to be members of the American Anti-Slavery Society, Robert’s wife, Harriet Forten Purvis, joined Lucretia Mott and other activists in forming the Philadelphia Female Anti-Slavery Society in December 1833. Harriet, like Mott, would go on to become a leader in the suffrage movement, too.

Robert and Harriet had both come from extremely successful and respected Philadelphia families, and they used their influence—and financial resources—to assist escapees in any way they could. Their house on Lombard Street became a well-traversed thoroughfare for fugitives heading north.

“He was President of the ‘Underground Railroad,’ and throughout that long period of peril his house was a well-known station where his horses and carriages and his personal attendance were ever at the service of the travelers upon that road,” read Robert's 1898 obituary in The New York Times.

A portrait of Harriet Forten Purvis circa 1874. ExplorePAhistory.com // Public Domain

The couple’s high-profile work sometimes made them a target for those who opposed the upward mobility of Black Americans. In August 1842, a parade celebrating the eighth anniversary of the end of slavery in the British West Indies devolved into violence when an Irish mob—resenting their own low position in society—attacked the revelers and began looting and setting fire to Black-owned buildings along the street. The rioters planned to progress to the Purvises' house, where Robert stood armed and waiting, but a Catholic priest reportedly diverted them.

After that, Robert and Harriet moved their family to a farmhouse in Byberry, a northeastern neighborhood of Philadelphia, and promptly turned their new estate into another station on the Underground Railroad. Robert approximated that between 1831 and 1861, he had helped emancipate about one person per day (though it’s possible that this calculation included his broader work with various anti-slavery organizations).

9. Samuel D. Burris

A sketch of Samuel D. Burris from William Still's book The Underground Railroad.Delaware Historical & Cultural Affairs, Wikimedia Commons // Public Domain

Samuel D. Burris worked tirelessly during the 1840s to lead fugitives through his home state of Delaware and into Philadelphia, where he lived with his wife and children. Though Burris was a free man, he could be imprisoned and sold into slavery if caught helping fugitives in Delaware—and in 1847, he was.

Officials apprehended Burris when he was trying to smuggle a woman named Maria Matthews onto a steamship. Since they set his bail at $5000 (more than $157,000 today), he was forced to spend months in jail while awaiting trial. “They uphold and applaud those slave traffickers, and those inhuman and unmerciful leeches, in their soul-damning conduct, by making the colored people legal subjects for their bloody principles to feast on,” he wrote from his cell, in a letter that was later published in William Lloyd Garrison’s abolitionist newspaper The Liberator.

On November 2, 1847, Burris was convicted, fined $500, and sentenced to 10 more months in prison. After that, he’d be sold into slavery for 14 years. While Burris was serving his 10-month sentence, a group of Philadelphia abolitionists amassed $500 and sent a Quaker named Isaac Flint to pose as a trader and purchase Burris at the auction. Luckily, Flint ended up being the highest bidder (though according to William Still’s account in The Underground Railroad, luck had little to do with it: Flint savvily bought off a Baltimore trader who had tried to top his bid).

“[Burris] was not by any means aware of the fact that he had fallen into the hands of friends, but, on the contrary, evidently labored under the impression that his freedom was gone,” Still wrote. “The joyful news was whispered in the ear of Burris that all was right; that he had been bought with abolition gold to save him from going south.”

As Delaware State University historian Robin Krawitz told CNN, Burris continued helping fugitives after his release, and angry Delawarians actually petitioned the government to discipline him more severely. After officials enacted legislation that recommended public whipping as punishment for anyone caught a second time, Burris halted his operations in Delaware. Instead, he moved to San Francisco, where he raised funds to help newly freed people establish themselves.

Amazon's Under-the-Radar Coupon Page Features Deals on Home Goods, Electronics, and Groceries

Stock Catalog, Flickr // CC BY 2.0
Stock Catalog, Flickr // CC BY 2.0

This article contains affiliate links to products selected by our editors. Mental Floss may receive a commission for purchases made through these links.

Now that Prime Day is over, and with Black Friday and Cyber Monday still a few weeks away, online deals may seem harder to come by. And while it can be a hassle to scour the internet for promo codes, buy-one-get-one deals, and flash sales, Amazon actually has an extensive coupon page you might not know about that features deals to look through every day.

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To discover all the deals you have been missing out on, head over to the Amazon Coupons page.

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Jimi Hendrix’s Connection to Hogan's Alley—Vancouver's Lost Black Neighborhood

Marjut Valakivi, Public Domain // Wikimedia Commons
Marjut Valakivi, Public Domain // Wikimedia Commons

From the early 1900s through the 1960s, Hogan’s Alley—the unofficial name of Park Lane, an alley that ran between Union and Prior Streets in Vancouver’s Strathcona neighborhood—was a multicultural area that hosted an enclave of Black Canadians, largely immigrants and their descendants, who had resettled from American states to find work, generally on the Great Northern Railway system.

As a result of rampant racism and housing discrimination within the city, many of Vancouver's Black residents also migrated there, establishing numerous businesses including Pullman Porters’ Club, famed eatery Vie’s Chicken and Steak House, and the African Methodist Episcopal Fountain Chapel, the city’s only Black church at the time, which was partly spearheaded by Zenora Rose Hendrix—a pillar of the community and grandmother to legendary rocker Jimi Hendrix. Yet, despite the neighborhood's thriving business and cultural scene, city officials didn't hesitate to level Hogan's Alley and displace its many residents when it got in the way of an ill-conceived government construction project that was eventually abandoned altogether.

As national uprisings in support of the Black Lives Matter movement continue, racism has been declared a public health crisis throughout the U.S. following the deaths of George Floyd, Breonna Taylor, Ahmaud Arbery, and other Black citizens at the hands of law enforcement. Standing in solidarity with Americans calling for an end to police militarization, cultural advocates in Vancouver have been outraged by the harsh treatment of protesters in the United States. Growing frustration in the area has prompted a demand for the once-bustling, historic Black community of Hogan’s Alley to be recultivated as a cultural, commercial, and residential center for Black Vancouverites.

The Rise and Fall of Hogan's Alley

Ross and Nora Hendrix, Jimi Hendrix's paternal grandparents.Public Domain, Wikimedia Commons

Zenora “Nora” Rose Hendrix was born in the States, but became a much-admired member of the Hogan's Alley community. Nora (who, like her grandson, was a talented musician) was a cook at Vie's, a restaurant that was frequented by jazz icons including Lena Horne, Ella Fitzgerald, and Louis Armstrong during concert stops.

Jimi, who was raised in Seattle, forged a strong bond with the area during summer visits with his grandparents and via a short stint living with them, during which he attended first grade at Vancouver’s Dawson Annex School. He returned to the area in the early 1960s, where he regularly performed at local venues like Dante’s Inferno and Smilin’ Buddha.

At the same time Jimi was building his reputation as a world-renowned musician, the city of Vancouver began work on a development project to replace and expand the Georgia viaduct. To accommodate its redevelopment, which included the construction of a new interurban freeway, parts of the city would need to be destroyed. Hogan’s Alley was among the neighborhoods that city authorities had deemed disposable because, according to the Vancouver Heritage Fund, it had a reputation as “a center of squalor, immorality, and crime.”

Vancouver’s Chinatown was yet another neighborhood that was at the top of the list to be razed to make way for the Georgia viaduct and its new freeway, but Chinatown residents and the Strathcona Property Owners and Tenants Association (SPOTA) were able to effectively protest and shield that area from demolition. Though many of Hogan’s Alley’s Black residents participated in protests against the urban renewal agenda that was aimed at wiping out their neighborhood, they were unsuccessful.

In 1967, work on the first phase of construction began, effectively erasing the western half of Hogan’s Alley and forcing many Black families to leave the area in search of new housing and better opportunities. Though the building of the freeway was eventually stopped, it was too late for the residents of Hogan’s Alley.

Gone But Not Forgotten

Hogan's Alley: Then and NowMike via Flickr // CC BY-SA 2.0

In the near-half-century since the demise of Hogan’s Alley, no other cultural epicenter for Vancouver’s Black community has sprung up to take its place. Today, even within the city, the story of Hogan’s Alley and its dismantling is largely unknown—though there have been various efforts made to ensure that the neighborhood and its importance to the city’s history are not forgotten.

When the city revealed its plans to remove the Georgia and Dunsmuir viaducts in 2015, the announcement received a lot of attention in the area. In June 2020 activists—including members of the Hogan's Alley Society, a nonprofit organization that works to highlight the contributions of Black Vancouverites to the city’s history—held a peaceful protest wherein they occupied the viaducts in order to bring attention to the role the structures played in the decimation of Hogan's Alley. While they're happy to see the viaducts go, the protestors want to make sure that the city fulfills its promise to erect a Black Cultural Center in the structures' place and restore a vital part of Vancouver's lost Black history.

Dr. June Francis, chair of the Hogan’s Alley Society, told Global News the viaducts were “a monument to the displacement and the oppression of the Black community ... [Hogan’s Alley] was erased by the actions of the city.”

While the city promised to build a cultural center where Hogan's Alley once stood, Francis said two years have passed with no actions taken to fulfill that commitment. "I expect the city, actually, to come out with a definitive statement to these young people to say 'We believe in your future and here is our response to you,'" she said.

A Shrine to Jimi

Vancouver's Jimi Hendrix ShrineRunran via Flickr // CC BY-SA 2.0

In 2019, Nora Hendrix Place—a three-story, 52-unit, modular housing facility—was opened in the former Hogan’s Alley area to provide temporary shelter to the city’s homeless population. According to The Star, “The building will be run by the Portland Hotel Society and have a focus on supporting marginalized groups experiencing homelessness, while also including design elements shaped by Black culture.” But Nora’s famous grandson hasn't been forgotten either.

In the 1990s, a Jimi Hendrix Shrine—a small, fire engine red temple—was created where Vie’s once stood. It was an homage to Jimi’s career and the time he spent in Hogan’s Alley, complete with vinyl records, concert flyers, and letters from Jimi to his grandmother. Though the space is currently closed, its creator, Vincent Fodera, hopes to not only upgrade the shrine but to eventually have a 32-foot statue of Jimi towering over it.

While few physical reminders of Hogan’s Alley remain today, thanks to the lasting contributions of the area’s residents—including the Hendrix family—and the tireless efforts of its preservation advocates, the legacy of Hogan’s Alley’s will hopefully once again become an indelible part of the cultural fabric of Vancouver and its history.